Greetings Matt, 
  
On Oct 26, 2011, at 5:50 PM, Matt Kundert wrote:

> 
> Hello Marsha,
> 
> Sorry about my joke--I'd sent the response post before reading your 
> catch of the mistake.  (And it hardly needs apologizing for--we all 
> make trivial mistakes like that.)
> 
>> Hello Matt,
>> 
>> On Oct 25, 2011, at 6:57 PM, Matt Kundert wrote:
>> 
>>> Hello Margie,
>>> 
>>>> Hello Mark,  
>>>> 
>>>> On Oct 24, 2011, at 7:38 PM, Matt Kundert wrote:
>>>>> 
>>>>> Matt said:
>>>>> I'm wondering what it even means for science to reject, say, 
>>>>> biological values.
>>>>> 
>>>>> Marsha said:
>>>>> Science might reject the physical responses accompanying jealousy, 
>>>>> fear or hate from biasing the interpretation or presentation of data.
>>>>> 
>>>>> Matt also said:
>>>>> When did biology reject sex?
>>>>> 
>>>>> Marsha also said:
>>>>> Biology includes the study of sex.
>>>>> 
>>>>> Matt:
>>>>> The first response construes Pirsig in a useful way, but the second 
>>>>> walks into why the formulation is odd: science _studies_ stuff, but to 
>>>>> say it _includes_ it without the "study of" bit is to think that biology 
>>>>> includes having scientists having a lot of sex with each other ("in the 
>>>>> name of science," they keep telling their spouses).  The answer to 
>>>>> the rhetorical question doesn't rebut the premise in the right way in 
>>>>> order to clarify the issue.  Science rejects jealousy and fear as 
>>>>> appropriate responses in the "study of" bit, but in the same way the 
>>>>> answer to the second question could've been "biology includes the 
>>>>> study of fear."  Biology doesn't reject sex, and it doesn't reject fear, 
>>>>> in toto: rather it rejects fear and sex in terms of their relevance to 
>>>>> the "study of" stuff.  Which is why I find the Pirsig formulation a 
>>>>> little lop-sided.
>>>> 
>>>> Marsha:
>>>> Since there is no absolute by which to reckon whether RMP's 
>>>> formulation is a little lop-sided or your head is a little lop-sided, 
>>>> I'd have to wonder what are you trying to grasp?  Do you know?  
>>>> 
>>> Matt:
>>> Why on earth do we need an absolute to be able to make value 
>>> judgements?  Did I not relativize the judgement properly enough to 
>>> my self and its perspective?  Oh, I see that I did.
>>> 
>>> What on earth are you looking for, Margie?
>> 
>> Marsha:
>> Make all the value judgements you deem necessary.  That doesn't mean 
>> I need to accept or reject them.  That was the meaning of my response.  
>> Didn't you get that?  Maybe you should have tried a more careful reading.  
>> 
> 
> Matt:
> I never said you had to accept them.  I figure everyone makes those 
> judgements as they read along, and that my job is rather to lay out 
> the arguments (or whatever) that I find convincing.
> 
> What I find very odd is that this is the second or third time recently 
> that you've made your point that you don't need to accept or reject 
> my reasoning or whatever by invoking the lack of an "Absolute."  I 
> have no idea why you do this.  Invoking an "Absolute" either as a 
> lack or a presence seems to me so much a version of SOM-thinking 
> that it surprises me.  It seems exactly the _wrong_ way for a 
> Pirsigian to make the meaning of such a response.  That's why I 
> never catch that that's what you're doing.

I think you have misstated that a _couple of times_ recently I invoked, to 
you, an "Absolute"  And, of course, I did not capitalize the absolute.  



> Matt:
> You wondered earlier about what it is I'm trying to grasp, and 
> whether I even know, but how about this as an answer: I'm trying to 
> grasp the inner workings of my own thought-processes while at the 
> same time trying to see how they fit other people's.  That's a way of 
> describing philosophical conversation.  What's mind-boggling to me 
> about conversing with you is that sometimes it seems like you're just 
> trying to flout being pinned down as thinking X or Y.  Like, every time 
> someone tries to approach your thinking in order to understand it, in 
> fact.  It's as if you interpret these communicative approaches as 
> attempts to dominate you, but sometimes that's just not what's 
> going on.

Since you have not asked a clear and concise question, but seem 
satisfied with your vague projections, I find no way to clearly respond.  

Thanks for writing.  



Marsha

 
___
 

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