Right Mark.  Being against theism really misses the point of Quality.  
Anti-theism is probably the single biggest factor In the promulgation of SOM.  

Sent from my iPhone too and yes, it is a bit laborious but then that probably 
encourages the brevity which is called the soul of wit.   Hmmm...

Take care,

John

On Nov 26, 2011, at 10:32 PM, 118 <[email protected]> wrote:

> Hi John,
> Hear,Hear!
> 
> Being "against theism" really misses the point.  It is reactionary modern 
> philosophy that claims to have something better.  Maybe it does, who am I to 
> say.  But most modern philosophy reintroduces the same old concepts that have 
> been used for thousands of years.  Much current philosophy is sterile (IMO), 
> and MoQ brings us back to actually caring. 
> 
> If ones personal relationship to the cosmos is not Holy, then I don't know 
> what it is.  If one wants to treat reality with a ten foot pole, then go at 
> it.  Or they could jump right in and feel the water.  Perhaps something like 
> the Holy Trinity seems stupid, so now we call it matter, energy and their 
> interconversion.  But, are we really any wiser?  Nihilism is ripe.  We are 
> losing our connection through conscious separation.  Formulating complex 
> equations for something we can just go out and feel..
> 
> In MoQ we do not worship the static representation of a God.  We live 
> Quality.  Arete is the order of the day.  False idols have never been the 
> message.  A true commandment if I have ever heard one.
> 
> Me?  I am not a Christian, or a Buddhist, or a Scientologist...I do not 
> blindly follow dogma that I have read.  I create dogma as I read, listen and 
> participate.  Such dogma is, in the end, Straw, and will never replace living.
> 
> Shalom,
> 
> Sent laboriously from an iPhone,
> Mark
> 
> On Nov 26, 2011, at 12:43 PM, John Carl <[email protected]> wrote:
> 
>> I started to reply, Arlo, to something you've said recently in another
>> thread, but in a pause, the draft I was composing made a swooshing sound
>> like it was being mailed and now I can't find it.  I'm still getting used
>> to my new mobile device.
>> 
>> The thrust of my point, concerned your concern over advocates for a view
>> that the MoQ is a theism.  My question for you, is who the heck are you
>> talking about?  Ever since I've met you, just about, I've been hearing this
>> from you and I still know of nobody on MD who could be described that way,
>> and if you're talking about battles of the past... well, I wish you'd
>> clarify.  Because that particular past is so far gone, it hasn't really
>> occured since Mark and I joined (about the same time, as I recall).  Me
>> having prior appearances of no real significance, and Mark possibly the
>> same.  I mean, he sure posted from a lotta different labels.
>> 
>> Anyway, my point is, who, within "sound" of my voice, espouses such a
>> ridiculous idea that the MoQ is and ought to be, a Theism?  Personally, the
>> only person I even know on MD, who espouses Theism as a high quality
>> conceptual pattern , is me.  Most around here are so frustrated over
>> conflicts with dogmatic theists of varying stripe, they are fiercely
>> anti-theistic by reaction and unwilling to even discuss the matter
>> intelligently.  So none of those people could espouse the MoQ as a Theism.
>> God forbid!  And I certainly don't, for I see Theism as just another
>> pattern.  The fact that pattern has worked in the past, oughta be a
>> pragmatic indication anyway, that it serves the good of us all.
>> 
>> The MoQ, however, is about the good of us all.  The MoQ transcends any
>> conception or "God" by always asking the question, "is your god any good?"
>> Presupposing a judgement of men's gods, that men cannot stand.  Whether
>> that god is a god of islam, yahweh or L. Ron Hubbard, the MoQ upturns all
>> idolatry and religion and says, Hmmm... but is it any good?
>> 
>> No wonder it has a hard time making friends!
>> 
>> 
>> My wife is reading a book, as her morning devotional,  and she's liking it
>> a lot and she keeps telling me I'd like it a lot too. So she's talked me
>> into it. So far, I've liked it a lot.    It talks about creativity and the
>> fact that man is a creation himself, an efficient ordering of good stuff,
>> in a good way, indicates that creativity itself is God.    It's called,
>> "The Artist's Way" and its by Julia Cameron, who is now a teacher and has
>> been a successful screen writer.  Right off, the introduction grabbed me
>> and hooked into discussions of the utility of theism, which have arisen
>> before:
>> 
>> " 'The Great Creator?  That sounds like some Native American God.  That
>> sounds too Christian, too New Age, too ... '  Stupid?  Simple-minded?
>> Threatening?.. I know.  Think of this an exercise in open-mindedness.  Just
>> think, "okay, Great Creator, whatever that is," and keep reading.  Allow
>> yourself to experiment with the idea there might be a Great Creator and you
>> might get some kind of use from it in freeing your own creativity.
>> 
>> Because the Artist's Way is, in essence, a spiritual path, initiated and
>> practiced through creativity, this book uses the word God.  This may be
>> volitile for some of you -- conjuring old, unworkable, unpleasant, or
>> simply unbelievable ideas about God as you were raised to undertand "him".
>> Please be open-minded.
>> 
>> Remind yourself that to succeed in this course, no god concept is
>> necessary.  in fact, many of our commonly held god concepts get in the
>> way.  Do not allow semantics to become one more block for you.  When the
>> word "god" is used in these pages,  you may substitute the thought, "good
>> orderly direction" or "flow".  What we talking about is a creative energy.
>> "God" is useful shorthand for many of us, but so is "Goddess", "Mind",
>> "Universe", "Source" and "Higher Power".  ... The point is not what you
>> name it.  The point is you try using it.  For many of us, thinking of it as
>> a form of spiritual electricity has been a very useful jumping-off place.
>> 
>> By the simple, scientific approach of experimentation and observation, a
>> workable connection with the flow of good orderly direction can easily be
>> established.  It is not the intent of these pages to engage in explaining,
>> debating or defining that flow.  You do not need to understand electricity
>> to use it."
>> 
>> 
>> Now Arlo, that might offend you, but it sounds like a damn fine finger
>> pointing at what WE mean by DQ.  "Good orderly flow" explains that
>> chemistry professor and his chemicals, as well as any other analogy you can
>> come up with, and I think I like this book.  I like the pragmatism implicit
>> in the view that we don't have to understand (intellectually) in order to
>> use (artistically)
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