Marsha,
I appologize for being interested in what you said.  I will not bother
you any more.
Regards,
Mark

On 6/28/12, MarshaV <[email protected]> wrote:
>
>
> Mark,
>
> Having dealt with many months of your jibber-jabber and circular questions,
> your post brings this Schopenhauer quote to mind:
>
> “We will gradually become indifferent to what goes on in the minds of other
> people when we acquire a knowledge of the superficial nature of their
> thoughts, the narrowness of their views and of the number of their errors.
> Whoever attaches a lot of value to the opinions of others pays them too much
> honor.”
>  (Authur Schopenauer)
>
> I explained my use of 'hypothetical' in the first few posts in the 'expanded
> rationality' thread.  For more, as you once replied to me, I think you'd be
> better off if you figure it out for yourself.  Or not.
>
>
> Marsha
>
>
>
> On Jun 28, 2012, at 11:00 PM, 118 <[email protected]> wrote:
>
>> Hi Marsha,
>> You are giving me a choice.  Well that is noble of you.
>>
>> I do not want you to go "down" all the way to Nothingness, for that is
>> easy.  All logic is based on such nothingness.  That is simply a
>> deconstructionist way to go about this, and will always end up in some
>> kind
>> of faith like "explaining it to its base does not do it justice, therefore
>> I will not even try; I just believe it to be so".
>>
>> How about you start with "not this, not that" and then build up to your
>> concept of monistic.  This is the creative process that humans are endowed
>> with.  So, how do you get from "not this, not that" to your monism?  I am
>> sure you can do this downwards (as you assert in your post to me), and so,
>> you just need to start when you end up with deconstructionism and reverse
>> your logic to go the other way.  Simple, this is called creative thinking.
>> That is MoQ.  It starts with Quality, and then builds a metaphysics around
>> it.  It does not start with monism and arrive at Quality.  Pirsig was
>> aware
>> of Quality through some cloudy memory of having been there, and he did his
>> best to explain it with common terms.
>>
>> So, there you have it.  Your choice whether you want to "explain" or not.
>> You can always just avoid having to put your brain through
>> that exercise and remain at "not this, not that".  We all love vegetables.
>>
>> So, are you a woman or a vegetable?  Do you have an intellect, or is it
>> all
>> confusing in there?  Is it all simply "not this, not that", or can you
>> make
>> something out of it?
>>
>> Be creative, not destructive, it is much more interesting.
>>
>> In terms of your meaning of hypothetical, you do not have to even get
>> metaphysical about it.  I just want to know what you mean by that word.
>> However, you have to know what you mean in order to explain it to me.  If
>> you do not know, then no answer is required.  There are lots and lots of
>> things that I do not know.  Usually I do not post on ideas that I haven't
>> thought about, though.  This forum is about learning from each other, not
>> about winning an argument.  Please, teach me.
>>
>> Cheers,
>> Mark
>>
>> On Thu, Jun 28, 2012 at 3:43 PM, MarshaV <[email protected]> wrote:
>>
>>>
>>> Mark,
>>>
>>> How far down would you like the explanation to go?  Should I take it all
>>> the way down to 'not this, not that' or stop at some arbitrary level of
>>> your choosing?
>>>
>>>
>>>
>>> Marsha
>>>
>>>
>>>
>>>
>>>
>>> On Jun 28, 2012, at 6:10 PM, 118 <[email protected]> wrote:
>>>
>>>> Hi,
>>>>
>>>> I am not quite sure what you mean by monistic.  Could you explain this
>>>> a bit more?
>>>>
>>>> What does it mean to you if something is hypothetical?  Is it used as
>>>> "a possilble truth"?  Or, are you using the word differently?  What
>>>> does it mean that knowledge is hypothetical?  I think I am missing
>>>> your point (hypothetically that is).
>>>>
>>>> M
>>>> On 6/28/12, MarshaV <[email protected]> wrote:
>>>>>
>>>>>
>>>>> Greetings,
>>>>>
>>>>> First, I do believe I was writing about the MOQ being monistic, where
>>>>> reality, the world, is said to be nothing but value.  Second, I changed
>>> the
>>>>> word I used for expanded rationality for hypothesis to hypothetical.
>>>>>
>>>>>
>>>>> Marsha.
>>>>>
>>>>>
>>>>>
>>>>> On Jun 28, 2012, at 1:37 PM, 118 <[email protected]> wrote:
>>>>>
>>>>>> Hi Ron,
>>>>>>
>>>>>> First of all, Marsha considers any knowledge to be a hypothesis.  A
>>>>>> hypothesis is a form of knowledge.  This would make knowledge of
>>>>>> something a form of knowledge.  Anyone can see that this is simply a
>>>>>> play on words, and will not lead anywhere.
>>>>>>
>>>>>> For Quality to be a monism, it must be conjectured to exist as an
>>>>>> entity, as described by Marsha as "the source of all that exists".
>>>>>> That is, it must exist separate from "all that exists".  I do not
>>>>>> believe that this is a useful interpretation of Quality, for then we
>>>>>> revert to religious aspects of such metaphysics.
>>>>>>
>>>>>> Others, including myself, have suggested that Quality is "The Event".
>>>>>> That is, it does not underlie any static phenomena, but is the process
>>>>>> of such phenomena.  This Event is occurring in the present tense.  An
>>>>>> event can have a tendency, and in MoQ this tendency is "betterness".
>>>>>> In Taoism this "event" can be translated as "The Way", which reading
>>>>>> of the Tao Te Ching will reveal (if read in that way).  The tendency
>>>>>> of the Way is to defy resistance.  One issue in the modern world is
>>>>>> that we tend to embrace resistance.
>>>>>>
>>>>>> By describing Quality as the cause of results, we are not left with
>>>>>> anything static to hold on to.  One can personalize such Quality by
>>>>>> describing it as an Intention, or a Relationship.  A relationship
>>>>>> exists between two things (for example), but is NOT either of those
>>>>>> things.  In fact, one can simply turn the logic and say that the
>>>>>> relationship CREATES the two things.  I have brought this in to the
>>>>>> discussion a number of times; one time poetically by describing
>>>>>> Quality as "the golden threads" that lie between, create, and holds
>>>>>> together.  In another analogy which I have used, Quality is like the
>>>>>> "event" of lava pouring through a fissure.  Always coming anew and
>>>>>> building.  Not to be taken literally of course.
>>>>>>
>>>>>> When I explain Quality to others around here, I have found that by
>>>>>> using the "event" metaphor, those listening can intuitively grasp what
>>>>>> I am presenting, and stay away from the concept of monism.  I am not
>>>>>> sure if this is useful to you.
>>>>>>
>>>>>> Cheers,
>>>>>> Mark
>>>>>>
>>>>>>
>>>>>> On 6/28/12, X Acto <[email protected]> wrote:
>>>>>>> Marsha had stated to Joe:
>>>>>>>
>>>>>>> The context for my comment was quite an indictment of the intellect's
>>>>>>> shortcomings by Schopenhauer.  I think, though, that the value can be
>>>>>>> improved if the dualism implied by knowledge-of-some-thing is
>>> understood
>>>>>>> and
>>>>>>> remains as hypothetical. The MoQ is afterall a monism (with Quality
>>> the
>>>>>>> source of all that exists.)  At its highest, static (patterned)
>>> quality
>>>>>>> may
>>>>>>> represent the best value available at the moment, but it does have
>>>>>>> its
>>>>>>> fallibilities  At least, imho.
>>>>>>>
>>>>>>>
>>>>>>> Ron asks:
>>>>>>> Some questions directed at Ant-
>>>>>>>
>>>>>>> Is Quality a Monism? firstly, it should be clear we are speaking of
>>>>>>> static
>>>>>>> quality and when we are speaking
>>>>>>> of monads we are speaking about unity, oneness, whole. It tends to
>>> lend
>>>>>>> to
>>>>>>> the idea of completeness.
>>>>>>>
>>>>>>> The encapsulization as it were.
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> ..
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