J-A,

Excellent!  Please explain how you know perfection is boring?  Isn't that 
bit-of-knowing a hypothetical?  Or how is a comparison with what is "better 
than anything we know" known to you?  

Marsha



On Sep 19, 2012, at 7:56 AM, Jan Anders Andersson <[email protected]> wrote:

> No no no, there are 42 main directions, like Up, Down, South and Green, but 
> as you know, no one is perfect, and perfection is just too boring. 
> Excellence is still better than anything we know.
> 
> J A
> 
> 
> 19 sep 2012 kl. 13.50 skrev MarshaV:
> 
>> 
>> J-A
>> 
>> 
>> I know it has passed though your consciousness that all static patterns of 
>> value can be replaced by 42.   :-)  
>> 
>> 
>> Marsha 
>> 
>> 
>> On Sep 19, 2012, at 7:46 AM, Jan Anders Andersson wrote:
>> 
>>> Marsha, like
>>> 
>>> 
>>> Thanks for the link, even if it's just hypothetical..:-)
>>> 
>>> 
>>> J A, sort of...
>>> 
>>> 19 sep 2012 kl. 11.37 skrev MarshaV:
>>> 
>>>> 
>>>> 
>>>> 
>>>> An American businessman was visiting a Mexican coastal village and 
>>>> encountered a fisherman on the dock. He had just unloaded his stash of 
>>>> tuna for the day, and the businessman asked him how long it took him to 
>>>> catch them. 
>>>> 
>>>> The fisherman said, “Just a little while.” 
>>>> 
>>>> The businessman then asked why he didn’t stay out longer and catch more, 
>>>> to which the fisherman responded he didn’t need more. He had caught enough 
>>>> for his family’s needs. 
>>>> 
>>>> “But what do you do now, with all the rest of your time?” asked the 
>>>> businessman. 
>>>> 
>>>> “I take a nap, I play with my children, take siesta with my wife, Maria, 
>>>> and I walk to the village in the evening, sip a little wine, and play 
>>>> music with my friends,” said the fisherman. 
>>>> 
>>>> The American scoffed. “I am a Harvard MBA and could help you. You should 
>>>> spend more time fishing and with the proceeds buy a bigger boat. With the 
>>>> proceeds from the bigger boat, you could buy a fleet of boats and open 
>>>> your own cannery. You would control the product, processing, and 
>>>> distribution. You would need to leave this small village and move to 
>>>> Mexico City, then Los Angeles, and eventually New York, where you would 
>>>> run your expanding enterprise.” 
>>>> 
>>>> When the fisherman asked how long all that would take, the businessman 
>>>> said, “Fifteen to twenty years. And then you could sell your company stock 
>>>> to the public and become a millionaire.” 
>>>> 
>>>> “But what then?” asked the fisherman. 
>>>> 
>>>> “Then you could retire, move to a coastal fishing village, fish a little, 
>>>> nap a lot, play with your kids, enjoy time with your wife, and go to the 
>>>> village at night to play music with your friends.”
>>>> 
>>>> 
>>>> This is an example of how our assumptions tumble out of us, beckoned or 
>>>> not. We enter into a situation, assess it from our own personal worldview, 
>>>> and generously offer suggestions for improvement that were never invited 
>>>> in the first place. In The Fifth Discipline, Peter Senge writes: “Mental 
>>>> models are deeply ingrained assumptions that influence how we understand 
>>>> the world and how we take action. We do not “have” mental models. We “are” 
>>>> our mental models…The discipline of working with mental models starts with 
>>>> turning the mirror inward; learning to unearth our internal pictures of 
>>>> the world, to bring them to the surface and hold them rigorously to 
>>>> scrutiny.”
>>>> 
>>>> 
>>>> (Phillips, Jan, 'The Art of Original Thinking – The Making of a Thought 
>>>> Leader')
>>>> 
>>>> http://www.janphillips.com/downloads/ArtofOriginalThinking.pdf 
>>>> 
>>>> 
>>>> Marsha:
>>>> I see "mental models" very close to "static patterns of value".  The last 
>>>> sentence in the above also sets forward a working solution.  It is not to 
>>>> merely accept the thoughts flowing through our consciousness as 'real' or 
>>>> 'true', (whether that be a "creative self", "the pragmatic theory of 
>>>> truth" or  "truth is an idea which represents experience beautifully").  
>>>> That's the NAIVE reality accepted by human beings that Lila points to in 
>>>> Chapter 14.  I'll take holding static pattens of value as hypothetical 
>>>> (supposed but not neccesarily real or true) any day of the week, rather 
>>>> than be one that would act destructively to prove their world-view to be 
>>>> the "correct one" and use foece to have everyone else accept it.  It's 
>>>> analogy, boys, merely analogy; you do not hold some objective truth.  You 
>>>> talk about the MoQ's new conception of truth, yet defend it like it is 
>>>> absolute.  
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
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