Greetings,

Have you been reading of the two-truth debate between Tsongkhapa and Gorampa?  
Believe me, I have damaged some brain-cells (statically or conventionally 
speaking) in trying to follow the the various arguments, their associated 
consequences and refutations ; my mind shorted out (also conventionally 
speaking, I think...) more than once.  So even within the Buddhist community 
there are two different interpretations of the 'two-truth realities.'

Would you kill someone's character to prove you are right?  


Marsha



On Jan 21, 2013, at 7:59 AM, David Harding <[email protected]> wrote:

> Hi Dan,
> 
> You are never going to understand me if you don't agree with me when I say 
> that the MOQ allows multiple competing ideas to exist simultaneously.. 
> 
> In your view I contradict myself constantly when I say that Dynamic Quality 
> is experience. And then later I will go on to say that experience is static 
> quality..
> 
> So in support of the MOQ allowing multiple competing ideas to exist - I 
> provide the following..
> 
> "Unlike subject-object metaphysics the Metaphysics of Quality does not insist 
> on a single exclusive truth. If subjects and objects are held to be the 
> ultimate reality then we're permitted only one construction of things - that 
> which corresponds to the 'objective' world - and all other constructions are 
> unreal. But if Quality or excellence is seen as the ultimate reality then it 
> becomes possible for more than one set of truths to exist. Then one doesn't 
> seek the absolute Truth.' One seeks instead the highest quality intellectual 
> explanation of things with the knowledge that if the past is any guide to the 
> future this explanation must be taken provisionally; as useful until 
> something better comes along. One can then examine intellectual realities the 
> same way one examines paintings in an art gallery, not with an effort to find 
> out which one is the 'real' painting, but simply to enjoy and keep those that 
> are of value. There are many sets of intellectual reality in existence an
 d we can perceive some to have more quality than others, but that we do so is, 
in part, the result of our history and current patterns of values." - Lila.
> 
> Now, I have some questions for you:
> 
> 
> Snip...  
> 
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