http://www.andrewmbailey.com/pvi/IndetVague.pdf



for marsha ,very strong article on the semantic vagueness of indeteminancy
the author is not a bullshitter.

If you read it correctly , Marsha,you will be able to see that Mr Buchanan
wrote a very correct article

Adrie



2013/4/7 MarshaV <[email protected]>

>
> Hi x-man,
>
> On Apr 7, 2013, at 10:36 AM, X Acto wrote:
>
> > Marsha:
> > How about "It's all a ghost,...".  Isn't the law of non-contradiciton
> one of the laws of logic?  "Ghosts and more ghosts."
> >
> > Ron:
> > What gives those ghosts meaning is their neccessity in the immediate now
> of experience. The law of non-contradiction
> > is the first rule of meaning, you re either more prone to  act apon it
> or less.
> >
> >
> > If all of reality is simply a ghost of the human imagination, how does
> the explanation account for the wherefore of human
> > imagination?
> > The human imagination is the response of an organism to its environment,
> but what do we mean by "organism" and
> > "environment" or should we be looking at the word between them,
> "reponse" .
> >
> > A ghost could only be a response to dynamic quality, lets go a bit
> further and say it is a response OF dynamic quality.
> >
> > Well that renders those ghosts has having something of the nature of
> dynamic quality, and if anything should be
> > gained by the position "static quality is dynamic quality" is that those
> ghosts are about as real as the term"real" can mean,
> > no?
>
> Marsha:
> If RMP can say that it's all ghosts and human imagination and also state
> that Isaac Newton is a very good ghost, than I can say static patterns are
> all illusion and also state that they are conventionally meaningful.
>
> There are examples where the law of non-contradiction does not hold, you
> might reconsider if it should be called the first rule of meaning.  I
> wouldn't consider it the first rule of meaning.  And even to the saying
> that things have to agree with common sense, we can call up Einstein's
> "Common sense is the collection of prejudices acquired by age eighteen."
>  When David Harding asked me if the patterns of the Intellectual Level
> matter, I answered "Yes."  I believe they do matter.  So yes, those ghosts
> (illusions) are about as conventionally real as "real" can mean.  Of course
> that's if you NEED the kind of certainty a word like "real" suggests.
>
>
> Marsha
>
>
> ___
>
>
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