Hi David,

Hmmm.  Did you mean 'What do you mean by saying that its not a problem if we 
cannot ALWAYS understand each other?'  
 
 
Marsha



On Apr 9, 2013, at 12:28 AM, David Harding <[email protected]> wrote:

> Hi Marsha,
> 
> "It's analogy all the way down and all the way out, and not a problem if we 
> cannot always understand each other."
> 
> What do you mean by saying that its not a problem if we cannot understand 
> each other?
> 
> On 09/04/2013, at 7:08 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> Hi Joe,
>> 
>> It's analogy all the way down and all the way out, and not a problem if we 
>> cannot always understand each other.  I hope you _understand_ that I use the 
>> term 'indeterminate' because "Quality is indivisible, undefinable and 
>> unknowable" and my explanation had no relationship to the philosophical 
>> determinacy/indeterminacy problem, in spite of the noisy straw dog.
>> 
>> Where to put sensations is interesting and sometimes a fun place to play, 
>> though I don't believe it to be dependent on what is workable and useful in 
>> explanation.  Schopenhauer had some good thoughts on the subject. I remember 
>> presenting some A.S. posts on perceiving apples.  
>> 
>> And I certainly find it hard to believe you mind being obscure.  What to do 
>> with consciousness is also interesting and deserving a good story.  I don't 
>> believe the intellectual (static) MoQ is suppose to represent the Absolute 
>> Truth:
>> 
>> "Strictly speaking, the creation of any metaphysics is an immoral act since 
>> it's a lower form of evolution, intellect, trying to devour a higher mystic 
>> one. The same thing that's wrong with philosophology when it tries to 
>> control and devour philosophy is wrong with metaphysics when it tries to 
>> devour the world intellectually. It attempts to capture the Dynamic within a 
>> static pattern. But it never does. You never get it right. So why try? 
>> 
>> "It's like trying to construct a perfect unassailable chess game. No matter 
>> how smart you are you're never going to play a game that is 'right' for all 
>> people at all times, everywhere. Answers to ten questions led to a hundred 
>> more and answers to those led to a thousand more. Not only would he never 
>> get it right; the longer he worked on it the wronger it would probably get."
>> 
>> (RMP, 'LILA', Chapter 32)
>> 
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> 
>> 
>> On Apr 8, 2013, at 3:06 PM, Joseph  Maurer <[email protected]> wrote:
>> 
>> Hi MarshaV and All,
>> 
>> I sense no urgency in trying to come to grips with metaphysics.  MOQ tweaks
>> the logic of SOM!  I am not convinced that I have a proper conception of
>> logic.  An open forum seems to be the most rewarding test for logic.  I am
>> sorry I am so obscure.  Good luck to you!
>> 
>> Joe
>> 
>> 
>> On 4/7/13 4:21 PM, "MarshaV" <[email protected]> wrote:
>> 
>>> 
>>> 
>>> Hi Joe,
>>> 
>>> You're on your own.  I am not sure what you are talking about.
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> On Apr 7, 2013, at 3:41 PM, Joseph  Maurer <[email protected]> wrote:
>>> 
>>>> Hi Marsha V and All,
>>>> 
>>>> SOM's theory of how we know things was through abstraction of the essence
>>>> from reality by the mind, giving it intentional existence in the mind using
>>>> a definable word form from a template of previous experience.
>>>> 
>>>> MOQ, Pirsig suggests knowledge is the direct experience of reality  DQ/SQ.
>>>> Dreams can follow that experiential reality, creating analogues mocking
>>>> reality?
>>>> 
>>>> How can I know indefinable DQ?  For me consciousness seems to be the only
>>>> reality that identifies a capability of an indefinable direct experience of
>>>> DQ.  Dreams are interesting and creative mocking consciousness.  They seem
>>>> so real.  Nightmares!
>>>> 
>>>> Joe 
>>>> 
>>>> 
>>>> On 4/6/13 9:50 PM, "MarshaV" <[email protected]> wrote:
>>>> 
>>>>> What do you mean by 'direct perception'?   To the question "What is 
>>>>> that?",
>>>>> the mind may adjust the visual data, but not apply language?  Or do you 
>>>>> have
>>>>> a
>>>>> different explanation?
>> 
>> 
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