David, 
 
Seems to me understanding and meaningfulness are, to varying degrees, relative 
and dependent on context, intent, and habits of thought, etc.  For example, a 
simple thing like introversion/extroversion may have a significant effect on 
whether it's a problem, or not, and to what degree.  Cultural differences is 
another example.  I certainly do not expect that my point-of-view will be 
understood and beloved by one and ALL; nor do I care.  It hopefully may 
resonate with some, but because my point-of-view is ever-changing and always 
incomplete I can be tolerant.  And with others we may never come to a thorough 
understanding.  And of course there is that ever-present and underlying fact 
that these understandings are not Ultimately True.  I really do not like the 
idea of turning maya into dogma.

Have I answered your question?  Or were you looking for an answer coming from a 
different context?  
 
 
Marsha
 
 




On Apr 9, 2013, at 4:26 AM, David Harding <[email protected]> wrote:

> Hi Marsha,
> 
> I thought so. But 'What do you mean by saying that its not a problem if we 
> cannot ALWAYS understand each other?'  
> 
> On 09/04/2013, at 5:36 PM, MarshaV <[email protected]> wrote:
> 
>> 
>> David,
>> 
>> Not meaning to be a smartass, but there is a big difference between a 
>> universal qualified statement and a existential qualified statement, and 
>> that would be a first step towards understanding. 
>> 
>> 
>> Marsha 
>> 
>> 
>> 
>> On Apr 9, 2013, at 2:29 AM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> Hi David,
>>> 
>>> Hmmm.  Did you mean 'What do you mean by saying that its not a problem if 
>>> we cannot ALWAYS understand each other?'  
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> On Apr 9, 2013, at 12:28 AM, David Harding <[email protected]> wrote:
>>> 
>>>> Hi Marsha,
>>>> 
>>>> "It's analogy all the way down and all the way out, and not a problem if 
>>>> we cannot always understand each other."
>>>> 
>>>> What do you mean by saying that its not a problem if we cannot understand 
>>>> each other?
>>>> 
>>>> On 09/04/2013, at 7:08 AM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> Hi Joe,
>>>>> 
>>>>> It's analogy all the way down and all the way out, and not a problem if 
>>>>> we cannot always understand each other.  I hope you _understand_ that I 
>>>>> use the term 'indeterminate' because "Quality is indivisible, undefinable 
>>>>> and unknowable" and my explanation had no relationship to the 
>>>>> philosophical determinacy/indeterminacy problem, in spite of the noisy 
>>>>> straw dog.
>>>>> 
>>>>> Where to put sensations is interesting and sometimes a fun place to play, 
>>>>> though I don't believe it to be dependent on what is workable and useful 
>>>>> in explanation.  Schopenhauer had some good thoughts on the subject. I 
>>>>> remember presenting some A.S. posts on perceiving apples.  
>>>>> 
>>>>> And I certainly find it hard to believe you mind being obscure.  What to 
>>>>> do with consciousness is also interesting and deserving a good story.  I 
>>>>> don't believe the intellectual (static) MoQ is suppose to represent the 
>>>>> Absolute Truth:
>>>>> 
>>>>> "Strictly speaking, the creation of any metaphysics is an immoral act 
>>>>> since it's a lower form of evolution, intellect, trying to devour a 
>>>>> higher mystic one. The same thing that's wrong with philosophology when 
>>>>> it tries to control and devour philosophy is wrong with metaphysics when 
>>>>> it tries to devour the world intellectually. It attempts to capture the 
>>>>> Dynamic within a static pattern. But it never does. You never get it 
>>>>> right. So why try? 
>>>>> 
>>>>> "It's like trying to construct a perfect unassailable chess game. No 
>>>>> matter how smart you are you're never going to play a game that is 
>>>>> 'right' for all people at all times, everywhere. Answers to ten questions 
>>>>> led to a hundred more and answers to those led to a thousand more. Not 
>>>>> only would he never get it right; the longer he worked on it the wronger 
>>>>> it would probably get."
>>>>> 
>>>>> (RMP, 'LILA', Chapter 32)
>>>>> 
>>>>> 
>>>>> 
>>>>> Marsha
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> On Apr 8, 2013, at 3:06 PM, Joseph  Maurer <[email protected]> wrote:
>>>>> 
>>>>> Hi MarshaV and All,
>>>>> 
>>>>> I sense no urgency in trying to come to grips with metaphysics.  MOQ 
>>>>> tweaks
>>>>> the logic of SOM!  I am not convinced that I have a proper conception of
>>>>> logic.  An open forum seems to be the most rewarding test for logic.  I am
>>>>> sorry I am so obscure.  Good luck to you!
>>>>> 
>>>>> Joe
>>>>> 
>>>>> 
>>>>> On 4/7/13 4:21 PM, "MarshaV" <[email protected]> wrote:
>>>>> 
>>>>>> 
>>>>>> 
>>>>>> Hi Joe,
>>>>>> 
>>>>>> You're on your own.  I am not sure what you are talking about.
>>>>>> 
>>>>>> 
>>>>>> Marsha
>>>>>> 
>>>>>> 
>>>>>> On Apr 7, 2013, at 3:41 PM, Joseph  Maurer <[email protected]> wrote:
>>>>>> 
>>>>>>> Hi Marsha V and All,
>>>>>>> 
>>>>>>> SOM's theory of how we know things was through abstraction of the 
>>>>>>> essence
>>>>>>> from reality by the mind, giving it intentional existence in the mind 
>>>>>>> using
>>>>>>> a definable word form from a template of previous experience.
>>>>>>> 
>>>>>>> MOQ, Pirsig suggests knowledge is the direct experience of reality  
>>>>>>> DQ/SQ.
>>>>>>> Dreams can follow that experiential reality, creating analogues mocking
>>>>>>> reality?
>>>>>>> 
>>>>>>> How can I know indefinable DQ?  For me consciousness seems to be the 
>>>>>>> only
>>>>>>> reality that identifies a capability of an indefinable direct 
>>>>>>> experience of
>>>>>>> DQ.  Dreams are interesting and creative mocking consciousness.  They 
>>>>>>> seem
>>>>>>> so real.  Nightmares!
>>>>>>> 
>>>>>>> Joe 
>>>>>>> 
>>>>>>> 
>>>>>>> On 4/6/13 9:50 PM, "MarshaV" <[email protected]> wrote:
>>>>>>> 
>>>>>>>> What do you mean by 'direct perception'?   To the question "What is 
>>>>>>>> that?",
>>>>>>>> the mind may adjust the visual data, but not apply language?  Or do 
>>>>>>>> you have
>>>>>>>> a
>>>>>>>> different explanation?
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