Hi David,

I'd rather post this:

Does a dog have Buddha nature? Yes, because all things have Buddha nature. No, 
because all things have no nature.
 
 
 
Marsha


On Apr 9, 2013, at 6:28 AM, David Harding <[email protected]> wrote:

> No you answered it. Thank you. 
> 
> If I may ask one more question at the risk of sounding intrusive - what is 
> your definition of static patterns?
> 
> 
> On 09/04/2013, at 7:17 PM, MarshaV <[email protected]> wrote:
> 
>> 
>> David, 
>> 
>> Seems to me understanding and meaningfulness are, to varying degrees, 
>> relative and dependent on context, intent, and habits of thought, etc.  For 
>> example, a simple thing like introversion/extroversion may have a 
>> significant effect on whether it's a problem, or not, and to what degree.  
>> Cultural differences is another example.  I certainly do not expect that my 
>> point-of-view will be understood and beloved by one and ALL; nor do I care.  
>> It hopefully may resonate with some, but because my point-of-view is 
>> ever-changing and always incomplete I can be tolerant.  And with others we 
>> may never come to a thorough understanding.  And of course there is that 
>> ever-present and underlying fact that these understandings are not 
>> Ultimately True.  I really do not like the idea of turning maya into dogma.
>> 
>> Have I answered your question?  Or were you looking for an answer coming 
>> from a different context?  
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> 
>> 
>> 
>> On Apr 9, 2013, at 4:26 AM, David Harding <[email protected]> wrote:
>> 
>>> Hi Marsha,
>>> 
>>> I thought so. But 'What do you mean by saying that its not a problem if we 
>>> cannot ALWAYS understand each other?'  
>>> 
>>> On 09/04/2013, at 5:36 PM, MarshaV <[email protected]> wrote:
>>> 
>>>> 
>>>> David,
>>>> 
>>>> Not meaning to be a smartass, but there is a big difference between a 
>>>> universal qualified statement and a existential qualified statement, and 
>>>> that would be a first step towards understanding. 
>>>> 
>>>> 
>>>> Marsha 
>>>> 
>>>> 
>>>> 
>>>> On Apr 9, 2013, at 2:29 AM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> Hi David,
>>>>> 
>>>>> Hmmm.  Did you mean 'What do you mean by saying that its not a problem if 
>>>>> we cannot ALWAYS understand each other?'  
>>>>> 
>>>>> 
>>>>> Marsha
>>>>> 
>>>>> 
>>>>> 
>>>>> On Apr 9, 2013, at 12:28 AM, David Harding <[email protected]> 
>>>>> wrote:
>>>>> 
>>>>>> Hi Marsha,
>>>>>> 
>>>>>> "It's analogy all the way down and all the way out, and not a problem if 
>>>>>> we cannot always understand each other."
>>>>>> 
>>>>>> What do you mean by saying that its not a problem if we cannot 
>>>>>> understand each other?
>>>>>> 
>>>>>> On 09/04/2013, at 7:08 AM, MarshaV <[email protected]> wrote:
>>>>>> 
>>>>>>> 
>>>>>>> Hi Joe,
>>>>>>> 
>>>>>>> It's analogy all the way down and all the way out, and not a problem if 
>>>>>>> we cannot always understand each other.  I hope you _understand_ that I 
>>>>>>> use the term 'indeterminate' because "Quality is indivisible, 
>>>>>>> undefinable and unknowable" and my explanation had no relationship to 
>>>>>>> the philosophical determinacy/indeterminacy problem, in spite of the 
>>>>>>> noisy straw dog.
>>>>>>> 
>>>>>>> Where to put sensations is interesting and sometimes a fun place to 
>>>>>>> play, though I don't believe it to be dependent on what is workable and 
>>>>>>> useful in explanation.  Schopenhauer had some good thoughts on the 
>>>>>>> subject. I remember presenting some A.S. posts on perceiving apples.  
>>>>>>> 
>>>>>>> And I certainly find it hard to believe you mind being obscure.  What 
>>>>>>> to do with consciousness is also interesting and deserving a good 
>>>>>>> story.  I don't believe the intellectual (static) MoQ is suppose to 
>>>>>>> represent the Absolute Truth:
>>>>>>> 
>>>>>>> "Strictly speaking, the creation of any metaphysics is an immoral act 
>>>>>>> since it's a lower form of evolution, intellect, trying to devour a 
>>>>>>> higher mystic one. The same thing that's wrong with philosophology when 
>>>>>>> it tries to control and devour philosophy is wrong with metaphysics 
>>>>>>> when it tries to devour the world intellectually. It attempts to 
>>>>>>> capture the Dynamic within a static pattern. But it never does. You 
>>>>>>> never get it right. So why try? 
>>>>>>> 
>>>>>>> "It's like trying to construct a perfect unassailable chess game. No 
>>>>>>> matter how smart you are you're never going to play a game that is 
>>>>>>> 'right' for all people at all times, everywhere. Answers to ten 
>>>>>>> questions led to a hundred more and answers to those led to a thousand 
>>>>>>> more. Not only would he never get it right; the longer he worked on it 
>>>>>>> the wronger it would probably get."
>>>>>>> 
>>>>>>> (RMP, 'LILA', Chapter 32)
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> Marsha
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> On Apr 8, 2013, at 3:06 PM, Joseph  Maurer <[email protected]> wrote:
>>>>>>> 
>>>>>>> Hi MarshaV and All,
>>>>>>> 
>>>>>>> I sense no urgency in trying to come to grips with metaphysics.  MOQ 
>>>>>>> tweaks
>>>>>>> the logic of SOM!  I am not convinced that I have a proper conception of
>>>>>>> logic.  An open forum seems to be the most rewarding test for logic.  I 
>>>>>>> am
>>>>>>> sorry I am so obscure.  Good luck to you!
>>>>>>> 
>>>>>>> Joe
>>>>>>> 
>>>>>>> 
>>>>>>> 
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