[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]> 
<[email protected]>
From: Jan Anders Andersson <[email protected]>
Content-Type: text/plain;
        charset=utf-8
X-Mailer: iPad Mail (10B329)
In-Reply-To: <[email protected]>
Message-Id: <[email protected]>
Date: Thu, 30 May 2013 15:39:27 +0200
To: "[email protected]" <[email protected]>
Content-Transfer-Encoding: quoted-printable
Mime-Version: 1.0 (1.0)


Hello Davids

I think I can follow both of you. Dmb sometimes make me crack up while Djh s=
ometimes makes me worried. To express oneself is a problem because in some w=
ay it is to a degree degenerate.

Static, dynamic and ever-changing patterns are all we have to cling on to. W=
ether we're looking back into the mirror or straight forward. The source of t=
he Values are somewhere out there.

J A

>> djh said:
>>=20
>>=20
>> "So sometimes degeneracy is good? " you ask.  Yes, sometimes degeneracy i=
s good.  That's exactly right!=20
>>=20
>>=20
>> dmb replied:
>>=20
>> Your claim is contradictory nonsense. According to Pirsig and the English=
 language, degeneracy is not good. Your claim is just plain stupid because t=
here is no such thing as good degeneracy. That's WHY your claim is absurd.
>=20
> djh responds:
>=20
> "Writing a metaphysics is, in the strictest mystic sense, a degenerate act=
ivity."
>=20
> Metaphysics is good right dmb? Yet here's a quote which RMP claims that it=
's degenerate. Just because biological things are in the strictest puritan s=
ense - socially degenerate - does that mean we should never have sex or defi=
ctate? Degeneracy in one code is the quality of another.  Anything static is=
 mystically degenerate - but that mystic degeneracy is statically good.=20
>=20
>=20
>> dmb continued:
>> And this quote explains why the first part of the claim is wrong (intelle=
ctual discussion is always degenerate).=20
>>=20
>> "The Metaphysics of Quality itself is static and should be separated from=
 the Dynamic Quality it talks about. Like the rest of the printed philosophi=
c tradition it doesn't change from day to day, although the world it talks a=
bout does. ...The static language of the Metaphysics of Quality will never c=
apture the Dynamic reality of the world but some fingers point better than o=
thers and as the world changes, old pointers and road maps tend to lose thei=
r value."
>>=20
>> The degeneracy in question depends on understanding the proper relationsh=
ip between thought and reality. You're not getting this very simple point. Y=
our whole case is predicated on a refusal to acknowledge the distinction bet=
ween reality and Pirsig's books. Let me say that again: YOUR CASE DEPENDS ON=
 A REFUSAL TO SEE THE DIFFERENCE BETWEEN REALITY AND PIRSIG"S WRITTEN WORKS.=
 Which, of course raises some very important questions. Are you kidding? Are=
 you blind? ARE YOU OUT OF YOUR MIND?  But seriously. Based on the quote abo=
ve, some points should be quite clear. You are pretending that it does not  m=
atter WHAT you are defining. But the question of degeneracy totally hinges o=
n WHAT you are defining. And the WHATS in question here are "concepts" and "=
reality".=20
>>=20
>> 1. The MOQ is static and intellectual but reality is dynamic and undefina=
ble.
>=20
> Agree.
>=20
>> 2. The MOQ should be separated from the mystic reality that it talks abou=
t.
>=20
> Agree.
>=20
>> 3. The MOQ's static language will never capture the mystic reality.
>=20
> Agree.
>=20
>> 4. DQ cannot be defined and any definition of DQ is degenerate.
>=20
> Agree.
>=20
>> 5.  This is the distinction that determines whether or not definitions ar=
e degenerate.
>=20
> Disagree.  In the strictest mystic sense - all things are degenerate.  Thi=
s is the subtle point that you seem to be missing.  A 'distinction' by its v=
ery nature is static.  No static quality distinction determines whether defi=
nitions are degenerate - definitions and distinctions are degenerate by thei=
r very static nature - regardless of whether any distinction takes place to d=
etermine this or not.  We are constantly defining Dynamic Quality.  Consciou=
sness is a process of defining Dynamic Quality..
>=20
>> 6. It is NOT degenerate to define the terms and concepts of the MOQ becau=
se the MOQ is already static intellectual.
>=20
> Disagree.  Just because we are already being mystically degenerate doesn't=
 mean that mystic degeneracy suddenly no longer exists.  By simply existing w=
e are being mystically degenerate whether we intend to be or not..
>=20
> "The only person who doesn't pollute the mystic reality of the world with f=
ixed metaphysical meanings is a person who hasn't yet been born =E2=80=94 an=
d to whose birth no thought has been given."
>=20
>> djh responded to a variation on this point:
>> ...  Dynamic Quality - the 'food' is constantly defined by everyone. Simp=
ly BELIEVING that 'Thought cannot bring you closer to reality' does not sudd=
enly change the fact that when you think you are removed from reality.   The=
 removal happens regardless of what you believe.  This removal - this discus=
sion - is ultimately mystic degeneracy regardless of the static shine you ma=
y want to put on it.
>>=20
>>=20
>> dmb said:
>> This quote is talking about the Dynamic lived reality and the daily role t=
hat concepts play in our lived experience. But this dispute is about what we=
 can and cannot define in a philosophy discussion on the internet. You CAN'T=
 have lived experience in this forum. Period. Never, ever gonna happen. All w=
e have are books and keyboards, dude.=20
>>=20
>> And I'm not talking about removing anything from reality, whatever THAT i=
s supposed to mean. I'm saying that the issue of degeneracy depends on WHAT y=
ou are defining. Defining the mystic reality is degenerate. Defining words a=
nd concepts is not. We are here to talk about the MOQ and that is not degene=
rate. In fact, compared to the way most people in this world will spend thei=
r day, it's probably the least degenerate thing you can do.
>=20
> djh responds:
>=20
> You seem to have not understood what I wrote here so I'll repeat it even m=
ore clearly -  Like a menu does with the food -  all static quality represen=
ts DQ.  *Every thing* is an analogy..
>=20
> "Of course it's an analogy. Everything is an analogy. But the dialectician=
s don't know that."=20
>=20
> And here's the other quote which you seem to want to ignore:
>=20
> "Dynamic Quality is defined constantly by everyone. Consciousness can be d=
escribed is a process of defining Dynamic Quality. But once the definitions e=
merge, they are static patterns and no longer apply to Dynamic Quality. So o=
ne can say correctly that Dynamic Quality is both infinitely definable and u=
ndefinable because definition never exhausts it."
>=20
>> djh said:
>>=20
>> This is a quote of yours [dmb's] verbatim: "I'm not even talking about th=
e mystic reality. I'm talking about the MOQ, which "is static and should be s=
eparated from the DQ it talks about." " Clearly this is a contradiction of y=
ours here.  You *are* talking about the mystic reality.  According to the qu=
ote you provided in the next sentence - the MOQ *talks about* DQ.
>>=20
>>=20
>> dmb replied:
>> Oh, David that's just stupid. Talking about the MOQ is the same as talkin=
g the mystic reality because the MOQ talks about it? You're just undoing or d=
enying the separation that Pirsig calls for in that quote. You are dismissin=
g the most relevant piece of textual evidence with a rather absurd and convo=
luted reversal of the main point! You weasel!
>>=20
>>=20
>> Look, this evidence further supports my simple contention that the MOQ is=
 static and intellectual and therefore definable.
>=20
> djh responds:
>=20
> If this is your contention then clearly you aren't interested in what I'm s=
aying because I agree with that contention.  Ugh.. Stupid question - Are you=
 interested in good dmb?
>=20
>> dmb said:
>> And no! The whole MOQ is NOT "a description of DQ". As Pirsig says, DQ is=
 the focal point around which the concepts of the MOQ are arranged and he ne=
ver defines DQ itself. And when he does talk about it, he mostly talks about=
 what it is NOT. This is not some arbitrary rule about what is and is not sa=
cred, you know? This prohibition is not some commandment from the prophet. Y=
ou're supposed to UNDERSTAND WHY it is degenerate. It's very much part of un=
derstanding Pirsig's work in general. On that score, David, you are not maki=
ng any sense. Pirsig's assertions about the degeneracy are predicated on a h=
ierarchical distinction between concepts and reality. You are employing this=
 distinction and denying at the same time. Clearly, you don't understand it.=

>=20
> djh responds:
>=20
> Or I understand that even by saying 'Dynamic Quality' we are defining it a=
nd thus ruining the ultimately undefined nature of reality=E2=80=A6
>=20
> "By even using the term 'Quality' he had already violated the nothingness o=
f mystic reality. The use of the term 'Quality' sets up a pile of questions o=
f its own that have nothing to do with mystic reality and walks away leaving=
 them unanswered. Even the name, 'Quality,' was a kind of definition since i=
t tended to associate mystic reality with certain fixed and limited understa=
ndings. Already he was in trouble. Was the mystic reality of the universe re=
ally more immanent in the higher-priced cuts of meat in the butcher shop? Th=
ese were 'Quality' meats, weren't they? Was the butcher using the term incor=
rectly? Phaedrus had no answers."
>=20
> The MOQ is a description of DQ as everything is an analogous description o=
f DQ. Including -dmb- the static terms DQ & sq..
>=20
> "Dynamic Quality is defined constantly by everyone. Consciousness can be d=
escribed is a process of defining Dynamic Quality."
>=20
>> dmb said finally:
>> I think it's really very sad that you've come to this conclusion, that a m=
ystic is supposed to "avoid intellectual quality". That's just anti-intellec=
tualism and shows that Pirsig's efforts to explain the art of rationality ar=
e just lost on you. You read ZAMM and concluded that the right thing to do i=
s run away from technology, science, rationality. John, Sylvia and the hippi=
es are the heroes of that piece, you think? And the title character of LILA?=
 We're supposed to emulate her intellectual emptiness? I'm sure you don't re=
alize what a vile disease this is, this anti-intellectualsim.
>=20
> djh responds:
>=20
> Look at what I value dmb.  I'm here enjoying an intellectual discussion wi=
th you here right now. If that's the case do you really think I'm anti-intel=
lectual? Quality is the source of all things.  There is nothing but a whole b=
unch of values in this universe..   Look at what folks value first - then tr=
y and understand what they're saying.  This is how the MOQ (does what you li=
ke to emphasise) - expands rationality.  The MOQ expands rationality by incl=
uding values as part of its intellectual structure. =20
>=20
> Along these lines - a mystic isn't 'supposed to' avoid intellectual qualit=
y - that's just what a mystic does regardless.  A mystic values DQ above all=
 else.  While the MOQ supports mysticism it expands the mystic perspective t=
o harmoniously include it in an intellectual system with intellectual qualit=
y.  The MOQ supports *both* perspectives depending on what's good. Degenerac=
y on the mystic level is intellectually good.. But too much mystic degenerac=
y aint' no good.  A balance is what's best..
>=20
> "In the past Phasdrus' own radical bias caused him to think of Dynamic Qua=
lity alone and neglect static patterns of quality. Until now he had always f=
elt that these static patterns were dead. They have no love. They offer no p=
romise of anything. To succumb to them is to succumb to death, since that wh=
ich does not change cannot live. But now he was beginning to see that this r=
adical bias weakened his own case. Life can't exist on Dynamic Quality alone=
. It has no staying power. To cling to Dynamic Quality alone apart from any s=
tatic patterns is to cling to chaos. He saw that much can be learned about D=
ynamic Quality by studying what it is not rather than futilely trying to def=
ine what it is."
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org/md/archives.html
Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org/md/archives.html

Reply via email to