Also worth pointing out folks - if this weren't already my 5th mail of
the day (ludicrous rule) - that had Paul already covered much of this
previously in his well loved Notes on the Tetralemma. (Also recently
updated on Ant's site.)
http://robertpirsig.org/Tetralemma.htm

Ian

On Mon, Jun 10, 2013 at 9:46 AM, Ian Glendinning
<[email protected]> wrote:
> In Paul's paper he says:
>
> "... the unpatterned-patterned, Dynamic-static distinction itself, by
> highlighting the limited scope of patterns of thought, should be seen
> as a device to PREVENT the notion of an ultimate structure of reality
> itself rather than to propose a new one.  With everything subordinated
> to unpatterned value, we find that “reality itself” is just the name
> given to the most valuable explanations and assumptions held by a
> given CULTURE."
>
> And later after "translating" Pirsig's statements in Lila Ch8 with the
> first and second context concepts ...
>
> "Related to this is the debate about whether static patterns are
> “real” or “merely conceptual.”  Again, BOTH positions are supported by
> one of the two contexts so a “final answer” cannot be given.  Rather,
> one must select the context which is of MOST VALUE FOR THE CURRENT
> PURPOSE."
>
> And later:
>
> "the term “pre-intellectual,” which is mostly used within context (1),
> as exemplified in the statement above, could be modified to
> “pre-static” (i.e. the experience of value prior to its
> contextualisation into any static patterns) when used within context
> (2) so as not to erroneously relate Dynamic Quality SOLELY to the
> intellectual level of evolution.
>
> My emphases.
>
> I agree with everything Paul says.
>
> The error is those (correctly) aiming to devise an interpretation of
> the MoQ in academic-philosophy-space (as needs must) - must not
> presume that quality defined intellectually in this context (culture
> of academic dialectical argument) represents the sole (or whole)
> definition of intellectual quality - because this is a too-static
> definition of intellect for the world as a whole.
>
> I have many times expressed my support for those who tenaciously stick
> to their closed logical objective dialectic, when their aim is to
> further MoQ in philosophical academe. But I strenuously reject the
> idea that this limitation applies to discourse (and practical and
> rhetorical use) of MoQ in the wider world, and therefore this limit
> must NOT apply to MD itself.
>
> (Minor editorial comment - mis-spelling of Parmenidean (as
> Parminedian) after the Lila Ch8 references.)
>
> And as Paul goes on to elaborate the alternative logics of Buddhism
> complete the circle. It's not a question of those branded as "mystics"
> being anti-intellectual, it's a matter of retaining both contexts for
> a fuller description of the world and action within it beyond
> philosophical academe.
>
> (It is supremely ironic and more than a little sad, that DMB turns out
> to be the arch dialectician in arguing for MoQ in the professional
> philosophic context - Pirsig's Bulldog I call him - when along with
> Pirsig I was able to say "I love DMB" when he previously expressed his
> imaginative take on the Orphic mythos and Campbell's Masks of God,
> etc.)
>
> Regards
> Ian
>
> On Mon, Jun 10, 2013 at 5:48 AM, Ian Glendinning
> <[email protected]> wrote:
>> Ant said,
>>
>>> I have now published Paul Turner's new paper about this issue at
>>> robertpirsig.org.   Paul says:
>>>
>>>
>>>  'I've updated my "Two Theses" post from 2005 and changed it to "Two
>>> Contexts" which seems more appropriate.  Looking at the MD lately I think a
>>> lot of time is wasted by people arguing from one context against the other
>>> so I hope this helps reduce that in some way.'
>>>
>>>  Paul's paper can be found here:
>>>
>>>  http://www.robertpirsig.org/Two%20Contexts%20of%20the%20MOQ.htm
>>>
>> Ian says. Good. That's what I mean by balance. If there are two
>> perspectives, recognise both, and be respectful of the other's perspective,
>> rather than argue one over the other. I will read what Paul has to say.
>>
>> Respect is the only rule.
>> Ian
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