dmb,

Why don't you start a philosophical thread instead of whining?  No one is 
stopping you.


Marsha
 

On Jun 10, 2013, at 4:44 PM, david buchanan <[email protected]> wrote:

> 
> Horse said to Ian:
> Whether you (or others) like it or not moq_discuss was set up as a philosophy 
> forum to discuss a particular subject. In order to do that properly it is 
> necessary to be able to understand how write coherently and be able to string 
> together sentences that are consistent and coherent. Unfortunately, some on 
> this list are incapable of doing so and make appeals to various nonsensical 
> excuses to justify their sloppy efforts.  ...I'm not expecting every person 
> on this list to be an academic philosopher with a string of titles after 
> their name but I do expect every person that contributes to be able to put 
> together a coherent argument, or at the very least to be able to recognise 
> one when it's in front of their nose. ...
> 
> 
> dmb says:
> Exactly. Thank you. 
> The most disturbing thing about this sort of anti-intellectualism is the 
> transparently self-serving attempt to turn incompetence into some kind of 
> virtue. And it works the other way around too. It is a self-serving attempt 
> to make basic intellectual competence into some kind of evil trap. It's 
> ridiculous and preposterous. Drivel and gibberish are not things to be proud 
> of and conceptual clarity is nothing to be ashamed of. 
> 
> 
> 
> Ian said:
> Clearly no-one wishes to denigrate DQ, but wishing and acting are different 
> things.
> 
> 
> 
> Horse replied:
> Would you care to show me where either myself, DMB, Dan, Arlo etc. are 
> denigrating DQ? We are not and snide comments such as this do little to help 
> - this says more about your state of mind than it does about ours.
> 
> 
> 
> Likewise, Arlo replied:
> 
> I share Horse's frustration with this. Expecting (and demanding) intellectual 
> quality in a philosophy forum is not a denigration to Quality, but a respect 
> and appreciation of Quality. In the same way that crafting a rotisserie or 
> performing a tea ceremony or fixing a motorcycle are all improved by 
> Quality-informed activity (as opposed to, for example, the sloppy mechanics 
> in ZMM), intellectual endeavors also have a beauty, and one that resonates 
> from the characteristics Pirsig identified (see, "logical consistency, 
> agreement with experience, and economy of explanation".)  [AND] ...Ian, you 
> "ring the straw man bell" more than any person here. And in nearly every 
> instance you use it its pretty much just a device to avoid criticisms and 
> argument.
> 
> 
> dmb says:
> Right, the whole project begins with Pirsig's efforts to prove to his 
> students that they could recognize Quality in a piece of writing. He is the 
> rhetorician, the champion of excellence in thought and speech. In such a 
> context, it's totally absurd to suggest that incoherence, inconsistency 
> and/or illogic is anything other than bad thinking and bad speech. Arlo is 
> exactly right, I think. There are artful mechanics and there are hacks just 
> as there are artful thinkers and hacks. It probably goes without saying, but 
> mystics and hacks are two completely different things. DQ, mysticism, and 
> Buddhism are NEVER EVER an appropriate response to accusations of 
> incoherence, inconsistency or illogic. That is just a cheap cop out and it 
> fools nobody but fools.
> 
> 
> 
> Similarly, Horse said to Ian:
> 
> However, using something called a 'DQ perspective' or claiming to be a mystic 
> in order to trash intellect is also immoral within an intellectual 
> environment. [AND]  You shout 'straw man' or 'SOM' or 'you're killing my DQ, 
> man'  inappropriately whenever you have little else to argue with. The 
> inappropriate use of DQ in a sentence - 'DQ perspective', 'DQ thinking' etc. 
> - just shows a lack of understanding of the MoQ especially where this is used 
> to justify sloppy thinking. If you can't see that then the fault lies with 
> you.
> 
> 
> dmb says:
> 
> Yes, and it just so happens that Ian's next line serves as a good example of 
> this kind of evasion. "Unreasonable depends on your definition of reason," 
> Ian said."Pirsig and MoQ attempts to widen GOF-Intellect beyond the simple, 
> classical concepts". This is not only a super-lame excuse and a lazy evasion 
> (laced with the condescending implication that Horse's objections are based 
> on concepts to simple and too old fashioned), it also happens to be exactly 
> wrong. I mean, as Pirsig explains it "reasonableness" is just a vague 
> sentiment under SOM but in the MOQ it is as real as rocks and trees.
> 
> As I understand it, the MOQ says we are morally obliged to be reasonable. 
> From Lila, Chp. 24:"What passed for morality within this crowd was a kind of 
> vague, amorphous soup of sentiments known as "human rights." You were also 
> supposed to be "reasonable." What these terms really meant was never spelled 
> out in any way that Phaedrus had ever heard. You were just supposed to cheer 
> for them.He knew now that the reason nobody ever spelled them out was nobody 
> ever could. In a subject-object understanding of the world these terms have 
> no meaning. There is no such thing as "human rights." There is no such thing 
> as moral reasonableness. There are subjects and objects and nothing else.This 
> soup of sentiments about logically nonexistent entities can be straightened 
> out by the Metaphysics of Quality. It says that what is meant by "human 
> rights" is usually the moral code of intellect-vs. -society, the moral right 
> of intellect to be free of social control. Freedom of speech; freedom of 
> assembly, of travel; trial by jury; habeas corpus; government by 
> consent—these "human rights" are all intellect-vs.-society issues. According 
> to the Metaphysics of Quality these "human rights" have not just a 
> sentimental basis, but a rational, metaphysical basis. They are essential to 
> the evolution of a higher level of life from a lower level of life. They are 
> for real."
> 
> 
> 
> Arlo said to Ian:
> 
> "Reason" is a shared set of intellectual expectations. All communities 
> negotiate a somewhat nuanced understanding of 'reasonableness' (in terms of 
> contribution), but I'd say that Horse is *by far* more tolerant and 
> unrestrictive than any other philosophy moderator I've come across. Apart 
> from a handful of people, for example, nearly every person on this forum 
> would not last a week on the Peirce or Foucault lists that I also belong to. 
> Not. One. Week.
> 
> 
> dmb says:
> 
> Exactly. I'm on the moderating committee of a philosophy forum where the 
> rules are quite simple; be philosophical or be gone. And there isn't much 
> debate about what that means because people who are interested in philosophy 
> can usually see that kind of Quality or lack thereof. When someone unprepared 
> or insincere tries to fake it, the lack of quality is pretty obvious to 
> everybody on the committee. Some on the committee have Ph.D.s, but there is 
> also a high school drop out and everything in between. Same deal. Not. One. 
> Week. 
> 
> 
> 
> Ian said:
> 
> I think the real problem is those confusing MoQ-Informed Intellect with 
> GOF-SOMist Intellect.
> 
> 
> 
> Arlo replied:
> 
> So far, the only people evidencing this confusion is the SOL-informed crowd, 
> and its derivatives.
> 
> 
> dmb says:
> 
> Yes, and that confusion is tangled up with their sour-grapes brand of 
> anti-intellectualism.  The SOL-informed crowd (i.e. Marsha) have confused the 
> disease with cure in all sorts of ways, as we just saw in the case of Ian's 
> inversion of "reasonableness". It's really quite outrageous when step back 
> and just ponder the broad outlines of what goes on here. You'd think it was 
> some kind of joke but it's not. People actually have the audacity to join a 
> philosophy discussion group and then proceed to denigrate and dismiss reason, 
> definitions, logic, coherence, consistency, truth theories, philosophy, 
> philosophers, and philosophical discussion itself. C'mon. That is 
> desperately, thoroughly and aggressively anti-intellectual. It's no 
> coincidence, of course, that this anti-intellectual stance is built upon a 
> bunch of incoherent nonsense. 
> 
> 
> 
> Ian said:
> 
> Allowing their love of intellect to kill Quality - as ever the truer path is 
> the one of balance.
> 
> 
> 
> Arlo replied:
> 
> This is kind of absurd. Its almost akin to condemning a painter who desires 
> to paint a beautiful painting as allowing their love of paint to kill 
> Quality.   What I see in Ant, DMB, Dan, Horse and others who struggle towards 
> high intellectual quality is, first and foremost, the idea that the Buddha 
> rests just as comfortably in the ideas of a metaphysical treatise as on the 
> canvas of a painting. As I see it, while they are trying to craft a beautiful 
> intellectual pattern, while others seem to think that throwing globs of paint 
> on their work is somehow necessary 'balance'. Their "love of intellect" is no 
> different than a "love of motorcycle repair" or "love of rotisserie building" 
> in that there are good ways to do it and bad ways to do it.
> 
> 
> dmb says:
> Yes, and there is explicit evidence to back up your point.
> 
> "To understand what he was trying to do it's necessary to see that PART of 
> the landscape, INSEPARABLE from it, which MUST be understood, is a figure in 
> the middle of it, sorting sand into piles. To see the landscape without 
> seeing this figure is not to see the landscape at all. To reject that part of 
> the Buddha that attends to the analysis of motorcycles is to miss the Buddha 
> entirely.   ...About the Buddha that exist independently of any analytic 
> thought much has been said - some would say TOO much, and would question any 
> attempt to add to it. But about the Buddha that exists WITHIN analytic 
> thought, and GIVES THAT ANALYTIC THOUGHT ITS DIRECTION, virtually nothing has 
> been said, and there are historic reasons for this. But history keeps 
> happening, and it seems no harm and maybe some positive good to add to our 
> historical heritage with some talk in this area of discourse." (ZAMM 83, 
> emphasis is Pirsig's)
> 
> Thanks,
> dmb
> 
> 
> 
> 
> 
> 
>                         
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