[Ian]
Hi Arlo, no thanks for not addressing the point ;-) but OK, inserted ...

[Arlo]
I didn't think you made a point that warranted addressing, apart from 
accusations of "SOMist intellectual perspective" that you hadn't defined. But, 
okay, let's see what kind of 'addressing' I can give this.

[Ian]
"In order to free oneself from the choking dogma of intellectual patterns .... 
one does have to recognise that the dogma of what counts as coherent - valid 
argumentation - is itself such an intellectual pattern."

[Arlo]
What is it you'd like me to address? You restated my evaluation of your posts 
to express what you think better states your position. Okay. First, I'd say you 
remain 'stuck' in viewing intellectual qualities like coherence and precision 
as 'dogma' or 'SOMist', and you seem to equate "valid argumentation" as 
something that 'restricts' intellectual quality.

Given this, I am not sure what you THINK would evidence high quality 
intellectual patterns, but I would still evaluate your position has stuck in 
"intellect=SOM". This is why I jumped to your other point. Since you equate 
'coherence' and (now) 'valid argumentation' as SOMist (and over several recent 
emails, as I pointed out), rather than as exemplars of high quality 
intellectual patterns, I asked what you consider to be 'non-SOMist' 
intellectual patterns. 

In other words, by regressing "dogma" back to even include a concept like 
"coherence", you're moving into the same sort of vacuous nihilism that the MOQ 
argues against. And I guess this hinges on this question.

"Coherence" is an intellectual pattern, but is it an "SOMist intellectual 
pattern"? If so, are you suggesting we redefine 'coherence', and how? Or, are 
you suggesting that incoherent intellectual patterns are what the MOQ offers to 
counter "SOMist intellect"? Or...?

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