[Ian]
So Arlo, your working definition of coherence has noting to do with being 
definable...

[Arlo]
I can't define Beethoven's 9th Symphony, or Cezanne's Pines and Rocks 
(Fontainebleau?), but I'd consider them coherent patterns. I can't reduce "man 
is a wolf" to a 'scientistic' statement/definition, but its a coherent pattern. 

>From Merriam-Webster:
Coherence: systematic or logical connection or consistency : integration of 
diverse elements, relationships, or values 
Definable: able to be defined (to determine or identify the essential qualities 
or meaning of) : able to be specified to have a particular function or operation

Pirsig holds Dynamic Quality to be indefinable, and yet states, "The tests of 
truth are logical consistency, agreement with experience, and economy of 
explanation. The Metaphysics of Quality satisfies these." (LILA)

Metaphysics with an indefinable central term, yet still coherent.

[Wiki on definition]
Limitations of definition
 
"Given that a natural language such as English contains, at any given time, a 
finite number of words,
 any comprehensive list of definitions must either be circular or rely upon 
primitive notions. If 
every term of every definiens must itself be defined, "where at last should we 
stop?"[12][13] A 
dictionary, for instance, insofar as it is a comprehensive list of lexical 
definitions, must resort 
to circularity.[14][15][16]
 
Many philosophers have chosen instead to leave some terms undefined. The 
scholastic philosophers 
claimed that the highest genera (the so-called ten generalissima) cannot be 
defined, since we cannot 
assign any higher genus under which they may fall. Thus we cannot define being, 
unity and similar 
concepts.[7] Locke supposes in An Essay Concerning Human Understanding[17] that 
the names of simple 
concepts do not admit of any definition. More recently Bertrand Russell sought 
to develop a formal 
language based on logical atoms. Other philosophers, notably Wittgenstein, 
rejected the need for any 
undefined simples. Wittgenstein pointed out in his Philosophical Investigations 
that what counts as 
a "simple" in one circumstance might not do so in another.[18] He rejected the 
very idea that every 
explanation of the meaning of a term needed itself to be explained: "As though 
an explanation hung 
in the air unless supported by another one",[19] claiming instead that 
explanation of a term is only 
needed when we need to avoid misunderstanding."
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