[Jan-Anders]
I'd like to complete step two first...

Now, what about step two? In Lila we can read that it is something about how 
the reproduction change from direct selfcopying into the superior schem called 
sexual reproduction which results in different copies that fit together in a 
social organisation that is superior to pure biological patterns. The social 
patterns are controlling and using the biological patterns, are dependant of 
biological patterns but social patterns are using biological structures for its 
own purpose.

[Arlo]
The same comments I made about "step three" apply here as well. As you narrow 
in on the boundary between biological and social patterns, you will likely find 
a more 'fractal' space than a clear, single line. This is because, as with the 
carbon atom being the catalyst for evolution from inorganic to biological 
levels, you are looking for not only the potentiality for evolution but at the 
simplest proto-patterns that may, at the level, not appear as 'social' when 
contrasted with the amazingly complex social milieu surrounding us today. 

As I mentioned, Michael Tomasello's work "The Cultural Origins of Human 
Cognition" also examines the 'bridge' between biological and social existence 
in our species. In doing so, he traces what he calls "the possibility for 
shared attention" to specific neural structures in the evolving human brain. 
Before cries of "reductionism" resound, keep in mind that he is not saying this 
neural space 'caused' social behavior, any more than Pirsig is saying the 
carbon atom 'caused' biological existence. What both Pirsig and Tomasello are 
doing is looking for that 'latch' (Pirsig in the inorganic level, and Tomasello 
in the biological level) than served as the catalyst for dynamic evolution. 
Just as all biological life, from the simplest single-celled organism to the 
homo-sapien, owes its existence to the unique capacity of the carbon atom, all 
social life, from the simplest act of joint activity to the splendor of the 
World Cup, owes its existence to the unique capacity of a neural mass
  allowing for shared attention. 

Here is a derivative paper that explains it: Do you see what I see? The neural 
basis of joint attention. Redcay & Saxe.
http://www.dscn.umd.edu/DSCN/papers/Redcay_Saxe_JA.pdf

Of course maybe others have other theories or ideas as to what the 'carbon 
atom' was that provided the catalyst for evolution from the biological to the 
social level. Tomasello, obviously, is not writing in direct correspondence 
with Pirsig, even though they map together very nicely. 


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