Ashay

Does DNA contain knowledge of how to construct
proteins?

David M


----- Original Message ----- 
From: "Akshay Peshwe" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Sunday, May 13, 2007 3:30 AM
Subject: Re: [MD] Collective intelligence


> *Knowledge - i.e. the formation and flow of information - can and is
> quite independent of what you are seeing as intelligence and
> self-awareness. Within the levels of the MoQ there are at least 3
> different forms of knowledge. There is biological knowledge, social
> knowledge and intellectual knowledge. For the moment inorganic knowledge 
> is
> irrelevant.
> *
> I think what you mean by knowledge there is something close to "units of
> experience" and not know-ledge per se. Knowledge is something you know,
> therefore it carries an intellectual tag. Feelings can be said to be
> experiences on the planes of biological and social static patterns of 
> value.
> One has to be careful about classifying inorganic static patterns. An
> electric shock can be said to be an inorganic static pattern, however, it 
> is
> not experienced per se, but by office of biology; but biology we 
> experience
> purely.
>
> -- Akshay
>
> On 5/12/07, Horse <[EMAIL PROTECTED]> wrote:
>>
>> Hi Ham
>>
>> You seem to have a problem with the idea that 'knowledge' can exist
>> outside of the confines of the human being as it appears that you
>> consider it a property of self-awareness. So try this on for size.
>>
>> Knowledge - i.e. the formation and flow of information - can and is
>> quite independent of what you are seeing as intelligence and
>> self-awareness. Within the levels of the MoQ there are at least 3
>> different forms of knowledge. There is biological knowledge, social
>> knowledge and intellectual knowledge. For the moment inorganic knowledge
>> is irrelevant.
>>
>> Information is formed, stored and transmitted over time and space in all
>> three of these levels but in qualitatively different ways. In addition,
>> all these forms of knowledge are also dynamic - i.e. acted upon by DQ.
>> It really is obvious when you look at it carefully and without prior
>> assumptions.
>>
>>
>>
>> Ham Priday wrote:
>> > Greetings, Horse --
>> >
>> >> Before we get into another pointless political debate about the
>> >> wonderfulness of the magnificent individual versus the marvelous
>> >> collective could we try and think about this maybe from a slightly
>> >> better perspective - i.e. mine! :)
>> >>
>> >> The term 'collective intelligence', IMO, is probably a misnomer in
>> terms
>> >> of the MoQ as it, incorrectly, appears to conjoin social and
>> >> intellectual patterns.
>> >
>> > First, I would suggest that questioning whether intelligence exists
>> > independently of man
>> > is an important philosophical concern, not a "political debate."  I
>> don't
>> > see that politics has anything to do with it.
>>
>> The political debate I was referring to was the usual one that springs
>> up between Platt, sometimes yourself and various others when these kind
>> of comments appear. I can spot it coming a mile off and wanted to calm
>> it down before it started. We've been over it a hundred times and I
>> wanted to try looking at the debate from a different angle.
>>
>> >
>> > Also, can you tell me if Pirsig actually used the term "collective
>> > intelligence" in his writings?   I don't recall seeing it in my perusal
>> of
>> > ZMM and LILA.  If he hasn't specifically cited it, perhaps the concept
>> of an
>> > intellect-infused Quality is apocryphal.
>>
>> Yeah - only he refers to it as social patterns of value.
>>
>> >
>> >> It may be better to think of it as 'collective knowledge' which
>> >> can then be placed at the social level as patterns that accumulate
>> >> and persist over time within a social context.
>> >> All learned behaviours and other forms of knowledge that persist
>> >> from one generation to the next but are not transmitted by
>> >> biological means can now be neatly placed in this holder.
>> >
>> > I assume that by "biological means" you refer to whatever knowledge may
>> be
>> > innate to the subject, such as "self-awareness" or value-sensibility.
>>
>> Nope.
>>
>> > Transmitted knowledge may then be considered "objective" in that it is
>> > converted to the written or recorded word for interpretation by other
>> > subjects.  In this way, knowledge becomes "universal intelligence".
>>
>> There are other sorts of knowledge than that which can be converted to
>> the written word or even spoken language.
>>
>> > Although I understand "patterns" as existential relations, I can accept
>> this
>> > epistemology because it doesn't reject the experiential source of
>> knowledge
>> > (proprietary awareness) and basically makes the universal body of
>> objective
>> > knowledge, as Micah more precisely defines it, "collected" as opposed 
>> > to
>> > "collective".
>>
>> Also, knowledge need have no connection with what I assume you mean by
>> 'proprietary awareness'. Knowledge, as I said above is the formation and
>> flow of information.
>>
>>
>> >> Anything from how to crack an oyster open to the mangled
>> >> grunts that constitute primitive language can be included,
>> >> as can more complex language and whatever other social
>> >> patterns you choose to include. ...
>> >> Awareness and contemplation of these patterns gradually
>> >> gives rise to ordering and restructuring which leads to
>> >> intellectual activity and the emergence of the intellectual level.
>> >
>> > I agree, but only up to the point where you posit the emergence of an
>> > "intellectual level."  That throws us back to square one.
>>
>> Not in my book - or either of Pirsig's come to that!
>>
>> >
>> > If the intellect is fundamentally the cognitive process of man's
>> biological
>> > brain, and objective knowledge is what the individual transmits
>> > (non-biologically) to other individuals, where does this "level" (of
>> DQ?)
>> > come from, and why is it necessary?  As you know, I have never accepted
>> the
>> > idea of a "communal reservoir" of intelligence.  As far as we know,
>> neither
>> > the physical universe nor ultimate reality is made of intelligence.
>> > Cognizant knowledge resides solely in the memory and intellectual
>> awareness
>> > of the individual subject.  Absent the subject and there is no
>> intelligence.
>>
>> See, you're confusing intelligence and the flow of information again.
>> You need to get past your pre-conceptions. Neither intelligence nor
>> self-awareness are necessary for the existence of knowledge.
>>
>> >
>> > As I said to Ron: " 'insensible knowledge' is a meaningless absurdity."
>>
>> No, it's an objective fact, if by insensible you mean not produced by
>> what are commonly referred to as 'the semses'- i.e. sight, sound etc. as
>> in humans or other similarly equipped creatures.
>>
>>
>> > If what you call the "intellectual level" precedes man, it is clearly
>> > insensible.  If it emerges from the "intellectual activity" of man, it
>> is a
>> > human creation, and therefore cannot be primary in the sense that
>> Quality is
>> > primary.  In either case, the notion of an external Collective
>> Intelligence
>> > is illogical.
>>
>> Well you seem to be the one talking about collective intelligence. I
>> quite clearly stated that it is a misnomer and that the term collective
>> knowledge is more appropriate. You have made this mistake because you
>> are unable to separate out intelligence from information flow or
>> knowledge.
>>
>> >
>> > Sorry to have to disagree, Horse.  I can and do accept Sensibility
>> > (esthesis) as an absolute, but not knowledge or intelligence which, 
>> > like
>> > value-sensibility, are finitely differentiated (relational) attributes
>> of
>> > being-aware.
>>
>> Well that's a problem for you to sort out Ham. As I said, knowledge and
>> intelligence are separable. Knowledge is not attributable to either
>> intellect or self-awareness although intellectual knowledge is perfectly
>> acceptable along with biological knowledge and social knowledge.
>>
>> Cheers
>>
>>
>> Horse
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