On the contrary. I absolutely reject the content, such
as it was, of your criticism. My whole point was that
you'd neglected even the most elementary of the
critic's responsibilities and that *therein* lay the
weakness of your "content".
Do some research, write something informed & of
substance, pro or con, about Alan's work & let's have
a genuine discussion :)
michael

--- bob catchpole <[EMAIL PROTECTED]> wrote:

> Hi Michael,
> 
> I note you find fault in the form of my criticism,
> not the content...
> 
> Bob
> 
> 
> ----- Original Message ----
> From: Michael Szpakowski <[EMAIL PROTECTED]>
> To: NetBehaviour for networked distributed
> creativity <[email protected]>
> Sent: Wednesday, 17 October, 2007 11:47:35 PM
> Subject: Re: [NetBehaviour] no
> 
> Ho-hum -we've been here before- a lot- with similar
> 'discussions' of Alan's work.
> How much of Alan's work have you seen Bob? Do you
> have
> any idea of the context of his work? Did you even
> attempt get some sort of wider picture of what he
> does
> before you attacked him on the basis of a single
> piece?
> I understand that it is in the nature of a
> discussion
> list that people come to it afresh, that work is
> posted without any obvious signposts or easy context
> but that does place a  responsibility on the critic
> to
> *inform* themselves before rushing into judgement.
> If you'd cited, perhaps, a couple of Alan's movies,
> some of his music/sound work, some of the poetry (
> or
> even given some indication that you'd *bothered* to
> find out that a *body* of widely varying work exists
> &
> that some of the admitted peculiarities of the piece
> you attacked could begin to be understood against
> that
> background) & *then* made a reasoned case for why
> it's
> somehow unworthy then I might have disagreed but
> you'd
> have fulfilled your responsibilites as an
> commentator
> & we'd have a starting point for a genuine
> discussion.
> michael
> 
> --- bob catchpole <[EMAIL PROTECTED]> wrote:
> 
> > Karen,
> > 
> > "Total subjectivity" is the unavoidable condition
> of
> > babies... I find in an adult, the relentless spew
> is
> > obnoxious egoism... James Joyce seemed to have
> done
> > the subjective voice so much better 90 years
> ago...
> > 
> > Bob
> > 
> > ----- Original Message ----
> > From: karen blissett
> <[EMAIL PROTECTED]>
> > To: NetBehaviour for networked distributed
> > creativity <[email protected]>
> > Sent: Wednesday, 17 October, 2007 2:08:23 AM
> > Subject: Re: [NetBehaviour] no
> > 
> > 
> > >I believe this is solipsism run riot... always
> > ending up its own arse.... How about an effort at
> > clarity, simplicity and beauty?... the qualities
> of
> > the best ideas in art, science, philosophy etc?...
> > 
> > Aha,
> > 
> > 
> > Are you asking Alan to ignore his subjective
> voice,
> > mutate away into a realm of modernist
> invisibility.
> > A sliding from personal and intuitive politick to
> a
> > static non-fluid essence of accepted poise. 
> > 
> > His language and functions antagonise the ideals
> and
> > pedagogical, crumbly mono-theisms that choke us
> into
> > accepting the norm.  
> > 
> > 
> > Perhaps his voice is performance, a noise that
> > thrives on the energy of being, this perpetual
> state
> > of being is irrational, illogical and engulfed in
> > total subjectivity. 
> > 
> > Surely total subjectivity is a form simplicity in
> > its own right and therefore a kin to beauty, thus
> > flouting the lies of science with impunity and
> > simultaneously freeing the voice and mind from the
> > bondage of unreality or our presumed realities.
> > 
> > 
> > Formal concerns are not in any way pure, purity is
> > imaginary, transparent and subjective, as is
> beauty.
> > 
> > In a previous life, Plato believed that he had
> been
> > a bush. Pythagoras saw a similarity between the
> > substance of his brain and his own semen. As far
> as
> > I a concerned, how Alan expounds his noise is his
> > own business and creative choice.
> > 
> > 
> > I may not always agree with the content but I do
> > agree with the context :-)
> > 
> > karen
> > 
> > 
> > 
> > On 10/16/07, bob catchpole <
> > [EMAIL PROTECTED]> wrote:
> > Hi Renee,
> > 
> > I'm all for sharing ideas, insights,
> inspirations...
> > I was objecting to willful obfuscation... What
> ideas
> > are are evolving here?...
> > 
> > 
> > "the avatartist are all space, all time, visible,
> > invisible,
> >  transparent,
> > translucent, of here and there opaque, they murmur
> > we are all
> >  avatartist,
> > are of saying nothing, whispering nothing,
> murmuring
> > nothing, all in
> >  the
> > true world. the avatartist are writing this, us,
> > them, there, here,
> >  now,
> > then, they are writing
> > this-us-them-there-here-now-then, they are
> >  writing
> > and writing, they are writing nothing...."
> > 
> > I believe this is solipsism run riot... always
> > ending up its own arse.... How about an effort at
> > clarity, simplicity and beauty?... the qualities
> of
> > the best ideas in art, science, philosophy etc?...
> > 
> > 
> > Bob
> > 
> > 
> > ----- Original Message ----
> > From: Renee Turner <
> > [EMAIL PROTECTED]>
> > To: NetBehaviour for networked distributed
> > creativity <[email protected]
> > >
> > Sent: Tuesday, 16 October, 2007 8:33:29 AM
> > Subject: Re: [NetBehaviour] no
> > 
> > Hi Alan,
> > 
> > I also appreciate your posts and watching your
> ideas
> > evolve.  So, as  
> > far as I'm concerned, keep them coming.
> > 
> > 
> > One of the things I like about this list is that
> > people can present  
> > things in process.  To me, it's the very spirit of
> > netbehaviour :-)
> > 
> > best,
> > 
> > Renee
> > 
> > www.geuzen.org
> > On 15 Oct 2007, at 15:55, Alan Sondheim wrote:
> > 
> > >
> > >
> > > no it's not bullshit; I'm working through
> > ontologies and  
> > > epistemologies of
> > > avatars/the virtual, using both formal topology
> > and Buddhist  
> > 
> > > philosophy,
> > > specifically several works by Nagarjuna as well
> as
> > the  
> > > Hevajratantra and
> > > Visuddhimaggha. Terms like the true world
> > reference emptiness and the
> > > absence of worlding, 'gathering' references
> > aggregrates, and
> >  filtering
> > > comes from things I've written before on
> > inscription. Since you've  
> > > called
> > > it bullshit, I really don't want to engage in a
> > debate about its  
> > > merits
> > > and if Marc wants I'll desist here, but from my
> > end (and for that  
> > 
> > > matter
> > > the reading of other people I respect) I'm on to
> > something and want
> >  to
> > > follow it through; certainly it's relevant
> > literally to netbehaviour.
> > >
> > > - Alan
> > >
> > >
> > 
> >
>
======================================================================
> > 
> > > =
> > > Work on YouTube, blog at 
> > http://nikuko.blogspot.com . Tel  
> > > 718-813-3285.
> > > Webpage directory http://www.asondheim.org
> >  . Email:  
> > > [EMAIL PROTECTED]
> > > 
> > http://clc.as.wvu.edu:8080/clc/Members/sondheim
> for
> > theory; also
> >  check
> > > WVU Zwiki, Google for recent. Write for info on
> > books, cds,  
> > > performance,
> > > dvds, etc.  
> > >
> >
>
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