Dear Howard, lists -

I stumbled over a text bite from mid-October which gave me the idea that there 
may be some terminological confusion at the root of some of our discussions.

Den 20/10/2014 kl. 18.19 skrev Howard Pattee 
<[email protected]<mailto:[email protected]>>:

HP: Exactly. More generally, do the symbols of the genes code only 
nominalistically for specific amino acids, or do they code realistically 
foruniversal functions like catalysis and self-replication? The evidence seems 
clear that gene symbols code for both, as well as many other conditional and 
control activites that can't be called either specific or universal.

Here, Howard couples nominalism/ realism with specific/ universal. But this is 
strange to me.

 "Specific", of course, comes from "species", all the way back to Aristotle 
(species/genus or eidos/genos) - and "species", of course is a general concept, 
a universal (in traditional discussions, the staple example of universals are 
animal species such as lions). So specific terms are also universals. They come 
in many different degree of generality: "artifacts" - "furniture" - "chairs" - 
"armchairs" - "Louis XVI armchairs" - "red Louis XVI armchairs" are all 
universals on different levels of generality. What is not universals is 
particulars, individuals: "this armchair". The nominalism/realism issue 
pertains to whether all such universal terms are only figments of the mind, 
grouping together particulars in reality which have nothing at all in common 
(nominalism) or whether there is some fundamentum in re in certain universals 
(but not all universals, I think most scientists agrees that universals like 
"demons", "ether", "unicorns", "fairies", maybe "gods"  have no fundamentum in 
re).

Conversely, realism could not be the claim that signs refer to the most general 
functions as in Howards's quote. Realism is the claim that some predicates (or 
"codes") refer to real structures of the world ("round" has its fundamentum in 
re in the existence of round objects, "iron" has its fundamentum in re in the 
existence of objects made out of iron).

But I think I can see where Howard is heading in the quote. I think he is right 
that gene symbols code for functions both on a specific and a more general 
level - on several levels of generality, as it were.  But all functions are 
general. This lies in the fact that several, numerically distinct events or 
processes can serve the same function. As with Peirce's example : baking an 
apple pie, you (and the recipe you follow) have only a general conception of 
the cake you intend. Many different, idividual baking processes may satisfy the 
recipe. The recipe speaks of, e.g. "4 apples", not about "4 particular, 
identifiable apples found on a particular branch on a particular tree in a 
particular orchard in Massachusetts at a particular date". - But the resulting 
cake is not general.

Best
F
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