Clark - I prefer not to think of Jung.  You wrote:

"the sorts of things structuralism dealt with in treating the mind as 
literature were correct."

I'm not sure what you mean by the above.

Edwina



  ----- Original Message ----- 
  From: Clark Goble 
  To: Peirce-L 
  Sent: Monday, October 19, 2015 2:49 PM
  Subject: Re: Open axiomatic frameworks (was: [PEIRCE-L] A Second-Best 
Morality)




    On Oct 19, 2015, at 12:20 PM, Edwina Taborsky <[email protected]> wrote:


    "To me the big issue were common structures in the environment privileging 
certain interpretations making either diffusion or common mind unnecessary. 
(Much like certain structures evolve independently in nature due to the 
environment)"

    EDWINA: - Agree up to a point. That is, I agree with the 'common structures 
in the envt privileging certain interpretations'...and diffusion is unnecessary 
(and often impossible due to continental isolation)...but..I think that 'common 
mind' is a reality. Otherwise, there could be multipe interpretations. That is, 
I don't see the human behaviour as entirely dependent on the envt; rather, the 
human behaviour is based on being logical adaptations to environmental 
realities. I insert that 'logical adaptation'.  

    So, it is interesting for example to see that populations that were 
agricultural economies, that relied on irrigation to bring water to crops, 
developed large populations AND also, some  form of mnemonic memory technology 
(some form of symbolic script or technique) to keep records. This was not 
emergent via diffusion (India, China, Egypt, Aztec, Inca)...Also, all developed 
a hierarchical authority and 'god-kings' infrastructure....


  I think it depends upon what we mean by common mind. Clearly there are common 
biological components to the brain which would suggest a common bias to the 
mind. I think psychologists and clinicians in the classic structuralist period 
went well beyond that though. Think Jung for instance. Admittedly a lot of 
psycho-analysis was complete nonsense so that’s not surprising.


  But I fully agree we can’t adopt a blank slate myth where all that matters is 
the environment. I should have made that more explicit. I’m skeptical that 
means the sorts of things structuralism dealt with in treating the mind as 
literature were correct.






------------------------------------------------------------------------------



  -----------------------------
  PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
PEIRCE-L to this message. PEIRCE-L posts should go to [email protected] . 
To UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] with 
the line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to [email protected] . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to