Gary R., List:

Could you please elaborate on what you (and Peirce) mean by "virtual" in
this context?  Citations of appropriate passages are sufficient if I just
need to do some rereading.

Thanks,

Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer, Amateur Philosopher, Lutheran Layman
www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt

On Thu, Aug 18, 2016 at 11:17 AM, Gary Richmond <[email protected]>
wrote:

> Jon,
>
> As Peirce uses the term, I would say that the immediate object has a
> *virtual* existence.
>
> Best,
>
> Gary R
>
> [image: Gary Richmond]
>
> *Gary Richmond*
> *Philosophy and Critical Thinking*
> *Communication Studies*
> *LaGuardia College of the City University of New York*
> *C 745*
> *718 482-5690 <718%20482-5690>*
>
> On Thu, Aug 18, 2016 at 12:12 PM, Jon Alan Schmidt <
> [email protected]> wrote:
>
>> Edwina, Helmut, List:
>>
>> Just wondering--is it right to say that the immediate object *exists*?
>> As object, it falls under Secondness (actuality); but as immediate, it
>> falls under Firstness (possibility).
>>
>> Thanks,
>>
>> Jon Alan Schmidt - Olathe, Kansas, USA
>> Professional Engineer, Amateur Philosopher, Lutheran Layman
>> www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt
>>
>> On Thu, Aug 18, 2016 at 10:41 AM, Edwina Taborsky <[email protected]>
>> wrote:
>>
>>> Helmut, list - the dynamic object, i.e., an objective existentiality,
>>> doesn't determine the immediate object [which exists only within the
>>> semiosic interaction] ONLY via efficient causality [which does operate
>>> within a linear temporality in that semiosic interaction] , but via final
>>> causality - which operates as a continuity of the process of Mind.
>>>
>>> Edwina
>>>
>>> ----- Original Message -----
>>> *From:* Helmut Raulien <[email protected]>
>>> *To:* [email protected]
>>> *Cc:* Jon Alan Schmidt <[email protected]> ; Peirce-L
>>> <[email protected]>
>>> *Sent:* Thursday, August 18, 2016 10:20 AM
>>> *Subject:* Aw: Re: [PEIRCE-L] Abductive Form of Inference - CP 5.189
>>> vs. CP 6.469
>>>
>>> Jerry, Jon, list,
>>> I think that this example shows, that ordinality is not necessarily in
>>> accord with categoriality, because categorically induction is secondness
>>> and deduction thirdness.
>>> So, what is ordinality? Does it merely mean the sequence in time, or
>>> does it mean the causation / determination sequence? This question would be
>>> irrelevant, if both causation and temporality always were in accord with
>>> each other. But: There is a temporality possible, which is not based on
>>> causation: The temporal sequence of contingent events. And: May there be a
>>> causation backwards in time, like with an anticipation? Is it so, that with
>>> an anticipation, though the immediate object yet is existing, the dynamical
>>> object is anticipated, i.e. exists in the future merely, so if you say,
>>> that the dynamical object too determines the sign, this would be a
>>> causation backwards in time?
>>> Best,
>>> Helmut
>>>
>>>
-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to [email protected] . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to