Jerry R.:

My concern was the nature of infinity relative to the nature of theology.

Is it possible you mis-undeerstood my intended meaning?

Cheers

jerry c



> On Feb 16, 2017, at 2:35 PM, Jerry Rhee <[email protected]> wrote:
> 
> Jerry C, Stephen, list:
> 
>  
> When you ask such questions:
> 
> “If triadic thinking is infinitely superior to binary thinking.
> 
> should tetradic thinking be infinitely superior to “triadic" thinking.
> 
> and should pentadic thinking be infinitely superior to tetradic thinking?”
> 
>  
> in response to Stephen’s assertion that:
> 
> “more imperative than ever that a way be found to make the triadic mode more 
> understandable and to say why it is infinitely superior to binary thinking. 
> Without it we perish. This is NOT an academic matter,”
> 
>  
> you are taking the problem to the clowns.  That is, the preamble for why 
> three and not two or four or five or myriad creatures have been addressed 
> many times over.  That is, you are rubbing out the work of great men who have 
> urged a specific course of action.  You do this, in spite of your clear 
> awareness of Peirce’s work and why three (cf., Letter to Lady Welby). 
> 
>  
> Therefore, I must think that you do this not out of immorality but because 
> you want to bring attention to a particular matter. 
> 
>  
> So, why three?  Why not because there are three parts to the soul?  Why not 
> because a syllogism requires three and only three terms?  Why not because an 
> enthymeme utilizes the structure of syllogism and its quality is judged by 
> the artfulness by which an audience is engaged to fill in the incompleteness? 
> 
>  
> Or, rather simply, why not CP 5.189? 
> 
>  
> “The comparison should be with famous men; that will strengthen your case; it 
> is a noble thing to surpass men who are themselves great.
> 
>  
> So are the things that continue even after death; those which are always 
> attended by honour; those which are exceptional; and those which are 
> possessed by one person alone-these last are more readily remembered than 
> others.” ~Aristotle, Rhetoric
> 
>  
> “But I seem to myself to be the sole depository at present of the completely 
> developed system, which all hangs together and cannot receive any proper 
> presentation in fragments.” ~ Peirce, Letter to William James
> 
>  
> 
> Best,
> Jerry Rhee
> 
> 
> On Thu, Feb 16, 2017 at 1:36 PM, Jerry LR Chandler 
> <[email protected] <mailto:[email protected]>> wrote:
> Steven, List :
> 
>> On Feb 10, 2017, at 8:04 AM, Stephen C. Rose <[email protected] 
>> <mailto:[email protected]>> wrote:
>> 
>> Which makes it more imperative than ever that a way be found to make the 
>> triadic mode more understandable and to say why it is infinitely superior to 
>> binary thinking. Without it we perish. This is NOT an academic matter.
> 
> I would contradict your conclusion.
> 
> My logic is relatively simple:
> 
> Transitivity of meaning is intrinsic to the ordering of the terms.
> If triadic thinking is
> 
>> infinitely superior to binary thinking.
> 
> should tetradic thinking be 
>> infinitely superior to “triadic" thinking.
> and should pentadic thinking be
>> infinitely superior to tetradic thinking?.
> 
> Ben has explored the tetradic  pathways of thinking.
> I have found it enormously useful to explore the pentadic pathways of 
> thinking.
> And, occacionally septiadic (7) pathways of speculation.
> 
> The deeper question is, 
> When is the fullness of the thought expressible in logic terms such that 
> inference can be made?
> 
> From your perspectives,
> do any thoughts exist that can not be expressed in three terms?
> 
> The question is, did CSP basically argue that any logical conclusion required 
> three sentences?
> Or, did CSP basically argue that any logical conclusion required three 
> connected terms?
> 
> Cheers
> 
> Jerry
> 
> 
> 
> -----------------------------
> PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
> PEIRCE-L to this message. PEIRCE-L posts should go to [email protected] 
> <mailto:[email protected]> . To UNSUBSCRIBE, send a message not to 
> PEIRCE-L but to [email protected] <mailto:[email protected]> with the 
> line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
> http://www.cspeirce.com/peirce-l/peirce-l.htm 
> <http://www.cspeirce.com/peirce-l/peirce-l.htm> .
> 
> 
> 
> 
> 
> 
> 
> -----------------------------
> PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
> PEIRCE-L to this message. PEIRCE-L posts should go to [email protected] 
> . To UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] 
> with the line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
> http://www.cspeirce.com/peirce-l/peirce-l.htm .
> 
> 
> 
> 

-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to [email protected] . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to