> On Mar 1, 2017, at 8:59 AM, Jon Alan Schmidt <[email protected]> wrote: > > Part 4, subtitled "Beyond Engineering," is now online at > http://www.structuremag.org/?p=11107 <http://www.structuremag.org/?p=11107>. > It discusses how anyone can use the logic of ingenuity to imagine > possibilities, assess alternatives, and choose one of them to actualize. I > have argued for years that just as science is perceived as an especially > systematic way of knowing, likewise engineering could be conceived as an > especially systematic way of willing; and if this is really the case, then > the distinctive reasoning process of engineers should be paradigmatic for > other kinds of decision-making, including ethical deliberation.
It seems a fundamental difference is that engineering presupposes stable knowledge from physics/chemistry. That is engineering in the contemporary sense (as opposed to practical construction in pre-modern times) requires knowledge of foundational rules to enable technological production. With regards to ethics though we simply don’t have anything like that due to the lack of agreed upon meta-ethics not to mention basic questions of whether ethics is knowable the way that physics is. (Even in a Peircean model ethical knowledge seems very unlike scientific knowledge and of course not everyone agree with Peirce!) If ethical deliberation is like anything, it’s like pre-modern engineering with local norms rather than universal rules. The problem of course with premodern engineering, as amazing as things like the stone hedge, the pyramids or the works of Rome are, is that there are so many failures. That lack of predictability in a technological way where technology proceeds by accident likely is very much how we reason as a community ethically. That which is successful is kept as societal norms but the reasons for it and thus the ability to extend from the norms is lacking. Now I think Peirce is able to explain both sorts of movements quite well with his critical common sensism. Yet that essential merging of the technological with the scientific that was lacking in premodern times lacks any equivalence with ethics. Of course as you point out one can be systematic even when ones knowledge is more rules of thumb rather than universal laws. Yet the level of generality really does matter I think.
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