List:

        I consider Helmut's point as valid; I consider that a Sign, as a
triad, most definitely has a composition - of that triad. So, yes, an
IO is part of a Sign's composition, but, the DO is, I maintain, also
part of the Sign's composition. After all - the Sign, that triad,
only functions when it is in interaction/relation with a DO.

        And the DO only functions as a DO when it is in interaction with
another DO- in a triadic semiosic process.

        I don't agree that "the concepts of sign, object and interpretant
are products of the analysis of semiosic phenomena'. This suggests
that they are purely intellectual constructs of the human mind. I see
them instead as actual, real phenomena, as parts of a dynamic
interactional process of matter/mind that produces instantiations of
matter/mind.

        Edwina
 On Mon 23/07/18  8:33 AM , [email protected] sent:
        Helmut,

        Sign, object and interpretant are the three correlates of a triadic
relation. They are not matters of a sign’s composition. An
immediate object could be considered a “matter of the sign’s
composition” in the sense that it is “within” or “part of”
the sign; a dynamic object is not. The concepts of sign, object and
interpretant are products of the analysis of semiosic phenomena.
Object and interpretant can be further subdivided as their categorial
nature allows. The products of these analyses of semiosis are the
basis of Peirce’s classifications of sign types. 

        Gary f. 
         From: Helmut Raulien  
 Sent: 22-Jul-18 17:49
 To: [email protected]
 Cc: [email protected]
 Subject: Aw: Re: [PEIRCE-L] Re: Logical Depth and Signification
        Jon, Gary, list,

         i think that the matters of dichotomy, rheme, proposition,
argument, are matters of sign classification, while sign, object
(immediate and dynamic), interpretant (I,D,F), are matters of a
sign´s composition. Different matters are different topics not to be
blended: You can either talk about classes or parts. Of course both
correspond, but not by identity or forcing both categorially separate
topics together, e.g. saying that a rheme has no IO.

         Best, Helmut
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