Helmut,

No, Jon has it exactly right. Study the “Nomenclature and Division of Triadic 
Relations” (in EP2 or CP) and you’ll see.

Gary f.

 

From: Helmut Raulien <[email protected]> 
Sent: 28-Mar-19 15:09



 

Jon, Auke, list,

isnt it so, that in the context of sign classification a sign is either a 
quali-, sin-, or legisign, all of which may or may not have the adjective 
"rhematic"? So, in this context, "a rheme" is not regarded as a sign, but 
"rhematic" is regarded as an adjective, a trait of a sign resp. its 
interpretant relation?

Leaving this context, but still to be in accord with it , I would propose 
saying, that a rheme or seme (I havent got the difference) "is" not a sign, but 
can function as a sign, if it is perceived, and then this sign "is" rhematic, 
but "is" a quali-, sin-, or legisign, but not "is a rheme"?

Best,

Helmut

  

28. März 2019 um 19:39 Uhr
"Jon Alan Schmidt" <[email protected] <mailto:[email protected]> >
wrote:

Auke, List: 

 

AvB:  I prefer terms like Rhematic in order to underscore that it always is 
about sign aspects ...

 

No, it is not.  Again, the trichtomies do not identify "sign aspects" or 
"aspects of signs"; there are zero instances of any such phrase in the eight 
volumes of CP and two volumes of EP.  Peirce proposed the three trichotomies of 
1903 and the ten trichotomies of 1906-1908 as alternative bases for identifying 
mutually exclusive classes of Signs.  Every Sign theoretically belongs to 
exactly one of the ten classes of 1903, and would belong to exactly one of the 
66 classes of 1906-1908 if anyone ever managed to sort them all out.

 

Every Sign is either a Seme, a Proposition, or an Argument; and every Sign is 
either an Icon, an Index, or a Symbol.  In accordance with the "rule of 
determination" (EP 2:481; 1908), every Argument is a Symbol, and every 
Proposition is either an Index or a Symbol; while a Seme can be an Icon, an 
Index, or a Symbol.

 

AvB:  Although a rheme cannot perform an indexical function ...

 

I am aware of no warrant for this statement whatsoever from Peirce's writings.  
If a Sign is a Rhematic Index (Indexical Seme), then by definition it is a 
Rheme (Seme) that can and does perform an indexical function.

 

AvB:  When we think of a composite sentence like "there is a cow". 'there' is 
the replica index and 'a cow' the symbolical, rhematic legisign of the compound 
forged by the copula.

 

In this context, "there" is a pronoun, hence a Rhematic Indexical Legisign; 
i.e., a Rheme (Seme) that performs an indexical function.  By itself, it is 
certainly not a Dicisign (Proposition), which is the only alternative 
classification for an Index.

 

AvB:  I don't see any harm in distinguishing an index as a possible, without 
actual indexical function and an index in actu.

 

If a Sign is not performing any actual indexical function, how could it be 
properly classified as an Index at all?

 

Regards,

  

Jon Alan Schmidt - Olathe, Kansas, USA

Professional Engineer, Amateur Philosopher, Lutheran Layman

www.LinkedIn.com/in/JonAlanSchmidt <http://www.LinkedIn.com/in/JonAlanSchmidt>  
- twitter.com/JonAlanSchmidt <http://twitter.com/JonAlanSchmidt> 

  

 

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