Re: [CoTyroneMailingList] Passing on of Tenancies

2020-06-30 Thread Marion via CoTyroneList
I have been reading with interest all the correspondence related to leases. The 
vagaries of how they worked has long confused me. In the early 19th century my 
own ancestors , the McCays, were very lowly tenant farmers in Rabstown, Urney 
on land which I believe belonged to the church. There were two McCays noted in 
the Tithe applotment books. Archibald who held a lease as an individual and 
Thomas, who shared one with a group of others. The details are limited but as 
there were two neighbouring farms tenanted by McCays in the Griffiths valuation 
I assume they were inherited from Archibald and Thomas. I also assume these two 
were related, possibly brothers. Archibald doesn’t seem to have had sons to 
pass on his farm to but Thomas had 2 sons William, the eldest, and Charles. The 
Griffiths valuation shows them with an individual farm each in Rabstown and by 
studying various maps I have concluded that William had Archibald’s farm while 
Charles had one based on where the shared lease of his father had been. 
Charles was unmarried and on his death, his farm passed to William’s son, 
another William, according to the Valuation Revision books. By 1890 William 
Senior felt the need to make a will, leaving all to his son but also providing 
well for his unmarried daughter. He died a few years later leaving his son as 
the tenant of two farms in Rabstown. I have no idea what part the landlord had 
in any of this. 
William Junior then proceeded to buy the tenancy of a much bigger and better 
farm in neighbouring Peacockbank in 1895. The purchase of this farm confused me 
a little as the the asking price of £1000 seemed huge when it didn’t include 
the freehold. Once the sale was completed William’s solicitor informed the 
Abercorn estate that they had a new tenant and that seems to have been 
accepted. About 10 years later he purchased the freehold under LAP.
About the same time he acquired another farm tenancy in Rabstown, from the 
widow of his cousin Alexander Wauchob, and installed his nephew, John Patrick, 
the eldest son of his deceased sister. There is a reference to this in the 
index of the registry of deeds and I assume he must have purchased this. 
William married late in life and was childless and his will is a mine of 
information. By this time he owned the freehold of one farm and the leases of 
three others but interestingly he doesn’t differentiate between them. They are 
all his farms, but their history is revealed in that he refers to the three 
farms in Rabstown as ‘ my uncle’s farm’, ‘my father’s farm’ and ‘Wauchob’s 
farm’. Although he provided for his wife, the farms were to be kept in the 
family. Wauchob’s farm went to his nephew John Patrick, and there were many 
small bequests to other members of his family from the female lines – McCays, 
Wauchobs and Patricks , everything else passed to his unmarried sister Mary Ann 
and then to her son John McCay – the only family member retaining that name, 
which I think is significant.
My purpose here I suppose is to stress the importance of the family in all 
these transactions. In the early days they seemed to be very informal 
assumptions that things continued as before with the families themselves 
sorting out the details of what was to happen. With the introduction of wills 
in the family this legalised the process but everything seems to have been 
decided already.
I would welcome any comments particularly about the assumptions and conclusions 
I have come to.
Regards  Marion Shephard

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From: Peter McKittrick via CoTyroneList
Sent: 30 June 2020 04:45
To: elwyn soutter
Cc: Peter McKittrick; CoTyroneIreland.com Mailing List
Subject: Re: [CoTyroneMailingList] Passing on of Tenancies

Thanks, re LAP, was familiar with the term in fee.

According to Wikipedia there were early land purchase schemes involving loans 
but none as attractive as those under the Wyndham Act.

Peter

> On 30 Jun 2020, at 12:43 pm, elwyn soutter  
> wrote:
> 
> Peter,
> 
> LAP stands for “Land Act Purchase”. As far as I am aware, it was introduced 
> with the 1903 Land Act, often known as Wyndham’s Land Act, so you shouldn’t 
> see it in use before that year.  It provided the final piece of legislation 
> to make land ownership more reasonable in Ireland, especially for farmers. It 
> provided Government backed mortgages to finance the purchase of the land and 
> freehold, and there was also some sort of mechanism for bridging the gap 
> where a land owner and farmer couldn’t agree the price.
>  
> In the Valuation Revision books these purchases are marked with the letters 
> “L.A.P.” in purple ink, plus the relevant year is normally written in the 
> right hand column. The landlord’s name is deleted and the words “In fee” 
> inserted. In fee means you own the freehold.
>  
> Quoting from the Encyclopedia Britannica:
>  
> “At the close of the century, the Conservatives initiated a policy designed 
> to “kill Home Rule by kindness” by 

Re: [CoTyroneMailingList] Marriage Customs

2020-06-24 Thread Marion via CoTyroneList
‘Bob was a Protestant Horse’ is a book which you will find on Amazon. You can 
buy the kindle version and download it. JSTOR is where I found the journal 
articles related to the book ‘The population of Ireland 1750-1845’ by KH 
Connell.
Marion

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From: Linda Nimer
Sent: 24 June 2020 19:59
To: CoTyroneIreland. com Mailing List; Marion
Subject: Re: [CoTyroneMailingList] Marriage Customs

Thanks for the clarification. I did find JSTOR while looking for the other one, 
but did not see Bob was a Protestant Horse in their Irish section. Any 
suggestions on how to locate it on the JSTOR website?

Linda 


On Wednesday, June 24, 2020, 01:03:43 AM PDT, Marion 
 wrote: 


Sorry Linda,
That should have been JSTOR ! Its a website where you can access a variety of 
academic journals. I’ ve only just discovered it and they are allowing free 
accounts during COVID pandemic. Apologies for typing error; it was late when I 
sent the email.
Regards Marion
 
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From: Linda Nimer via CoTyroneList
Sent: 24 June 2020 05:07
To: Marion via CoTyroneList
Cc: Linda Nimer
Subject: Re: [CoTyroneMailingList] Marriage Customs
 
What is YSTOR?
Linda  
 
    On Tuesday, June 23, 2020, 03:11:42 PM PDT, Marion via CoTyroneList 
 wrote:  
 
 Elwyn
Thanks again for all your explanations and insight which have helped me 
understand this topic more clearly. The journals I mentioned cover similar 
topics to the book you described and I have been able to access them through 
YSTOR which is free at the moment. I have already downloaded ‘Bob was a 
Protestant horse’ onto my kindle and am looking forward to reading it. I always 
expect an interesting response to my queries from you and am never disappointed.
 
Ron
Thanks to you too for your perspective on illegitimacy and the way people tend 
to be supportive in these circumstances. Its strange that no one in my family 
knew that my grandfather was illegitimate till I started delving into the past!
 
I am grateful to everyone who has contributed to this discussion and really 
appreciate the forum the mailing list provides.
Regards Marion
 
Sent from Mail for Windows 10
 
 
 
 
 
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Re: [CoTyroneMailingList] Marriage Customs

2020-06-24 Thread Marion via CoTyroneList
Sorry Linda,
That should have been JSTOR ! Its a website where you can access a variety of 
academic journals. I’ ve only just discovered it and they are allowing free 
accounts during COVID pandemic. Apologies for typing error; it was late when I 
sent the email.
Regards Marion

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From: Linda Nimer via CoTyroneList
Sent: 24 June 2020 05:07
To: Marion via CoTyroneList
Cc: Linda Nimer
Subject: Re: [CoTyroneMailingList] Marriage Customs

What is YSTOR?
Linda  

On Tuesday, June 23, 2020, 03:11:42 PM PDT, Marion via CoTyroneList 
 wrote:  
 
 Elwyn
Thanks again for all your explanations and insight which have helped me 
understand this topic more clearly. The journals I mentioned cover similar 
topics to the book you described and I have been able to access them through 
YSTOR which is free at the moment. I have already downloaded ‘Bob was a 
Protestant horse’ onto my kindle and am looking forward to reading it. I always 
expect an interesting response to my queries from you and am never disappointed.

Ron
Thanks to you too for your perspective on illegitimacy and the way people tend 
to be supportive in these circumstances. Its strange that no one in my family 
knew that my grandfather was illegitimate till I started delving into the past!

I am grateful to everyone who has contributed to this discussion and really 
appreciate the forum the mailing list provides.
Regards Marion

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Re: [CoTyroneMailingList] Marriage Customs

2020-06-23 Thread Marion via CoTyroneList
Elwyn
Thanks again for all your explanations and insight which have helped me 
understand this topic more clearly. The journals I mentioned cover similar 
topics to the book you described and I have been able to access them through 
YSTOR which is free at the moment. I have already downloaded ‘Bob was a 
Protestant horse’ onto my kindle and am looking forward to reading it. I always 
expect an interesting response to my queries from you and am never disappointed.

Ron
Thanks to you too for your perspective on illegitimacy and the way people tend 
to be supportive in these circumstances. Its strange that no one in my family 
knew that my grandfather was illegitimate till I started delving into the past!

I am grateful to everyone who has contributed to this discussion and really 
appreciate the forum the mailing list provides.
Regards Marion

Sent from Mail for Windows 10





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Re: [CoTyroneMailingList] Marriage Customs

2020-06-22 Thread Marion via CoTyroneList
 at 16, and without 
parental consent.  (In England and Ireland parental consent was required till 
you were 21). Some folk may have heard of people running off to Gretna Green to 
get married. Gretna Green is on the border between England & Scotland and so 
was handy if you were English and in a hurry to get married, but Portpatrick 
was the equivalent if coming from Ireland. Here’s a link to marriages in 
Portpatrick involving couples from Ireland, going back to 1721. Most of these 
are presumably elopements. I can’t think of any other reason for marrying there:
 
http://www.ulsterancestry.com/free/ShowFreePage-39.html#gsc.tab=0
 
 
The Ulster-Scots are an interesting group.  I did a course at Queens 
University, Belfast a year or two back on migration into Ireland. The lecturer 
drew a contrast between various invaders such as the Vikings and the Ulster – 
Scots.  In spite of being present for 300 years or so, the Vikings left very 
little impact on Ireland. There’s a few place names such as Strangford (strong 
fjord) and the odd surname which may point to Norse origins, but by and large 
there’s not much sign of them. Part of the reason was that they only settled 
around the coast, and not in sufficient numbers to dominate the population. But 
another factor was that they didn’t bring any women with them.  If they needed 
women then the answer was usually a bit of rape and pillage amongst the locals. 
However the significance of this was that if they settled and remained in 
Ireland, as some undoubtedly did, then they quickly integrated into the local 
community and their Norse identity was soon lost. In contrast, the Scots came 
with equal numbers of men and women.  They tended to marry each other and kept 
their separate identity.  They often looked down on the native Irish and on 
Catholicism which was the denomination that most had fought to get rid of in 
Scotland in the 1500s, so that limited the tendency for inter-marriage, though 
for all that there were plenty of mixed marriages. But overall the Ulster – 
Scots, a high percentage of whom were Presbyterian tended to marry each other.  
(There were Scots Catholics and Episcopalians who settled in Ireland too, but 
the majority were Presbyterian). This tendency can be found in Ireland even 
today and in part accounts for the separate identity that many in Ulster still 
feel, which is why they often identify as Ulster- Scots, rather than Irish.
 
You ask about illegitimacy and the churches attitude.  There was plenty of 
illegitimacy around. One study I read suggested that about 1% of births were 
illegitimate in the mid 1800s. There were local exceptions especially if there 
was a workhouse in the area, and workhouse births distorted the figures:
 
http://www.historyireland.com/18th-19th-century-history/a-sexual-revolution-in-the-west-of-ireland/
 
Before the Poor Law was introduced c 1840, the churches were responsible for 
supporting the poor in their congregations. Consequently they took a great 
interest in illegitimate children because they might have to support them 
financially. Presbyterians usually called a woman with an illegitimate child up 
before the Kirk Session and asked her who the father was. If she revealed that, 
he too was summoned and interviewed.  He was put under pressure to support the 
child, and to marry the woman if she was willing.  They had to admit their sins 
in front of the congregation (ante-nuptial fornication), and were denied 
Communion for a while. Sometimes they had to sit separately from the rest of 
the congregation.  Records of these examinations can be found in the Kirk 
Session minutes where they survive. (Usually in PRONI). Other denominations 
also pursued errant fathers though – in my opinion - not always with the same 
determination as Presbyterians. 
 
You can spot some illegitimate children in the 1901 & 1911 censuses where they 
have been “adopted” by the grandparents.  They appear as the apparent extra son 
or daughter of a woman in her 60s, so the family were evidently often doing 
their best to reduce the stigma.
 
In my own family I have an ancestor who had 2 illegitimate children over a 3 
year period around 1825. The Kirk Session minutes show that the alleged father 
readily agreed he was the father of the first and paid up, but he said he was 
not the father of the second and refused to pay, so the church paid for that 
child for a while. Eventually 1 child died. Then the mother was arrested for 
burglary and theft. (She stole a bundle of clothes because she was living rough 
and destitute). She was taken into custody and eventually transported. Her 
remaining son was looked after by her married sister. So the family sort of 
rallied round in some cases, I would say.
 
 
 
Elwyn

On Sun, 21 Jun 2020 at 13:11, Marion via CoTyroneList 
 wrote:
Hello all,
I wonder if anyone can tell me or suggest where I might find out about marriage 
customs in nineteenth century Ireland, particularly

Re: [CoTyroneMailingList] Marriage Customs

2020-06-21 Thread Marion via CoTyroneList
Thanks Bobby.
I found the article and read it with interest. I didn’t realise marriages took 
place at home and it certainly answered some of my questions. I will have to 
try and locate the journals you mentioned to find out more. Thanks for all your 
help.
Regards Marion

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From: Robert Forrest
Sent: 21 June 2020 13:23
To: CoTyroneIreland.com Mailing List
Cc: Marion
Subject: Re: [CoTyroneMailingList] Marriage Customs

Marion - you have touched upon a theme where there might be scholarly articles 
in some of the more obscure publications of Irish History (I am thinking 
particularly of Irish and Economic & Social History Journal published from 
1974).

By way of introduction I wrote a short piece on marriage pre-civil registration 
reflecting on marriages in an early period based on a case study of the 
Coleraine and Roe Valley (Limavady) districts.

http://www.ulsterheritage.com/history/marriage_in_ireland.htm

It doesn't cover all of your questions but hope you find it interesting.

Regards
Bobby Forrest

From: CoTyroneList  on behalf of 
Marion via CoTyroneList 
Sent: 21 June 2020 12:10
To: CoTyroneIreland.com Mailing List 
Cc: Marion 
Subject: [CoTyroneMailingList] Marriage Customs 
 
Hello all,
I wonder if anyone can tell me or suggest where I might find out about marriage 
customs in nineteenth century Ireland, particularly amongst Ulster Scots. Were 
they based on social, cultural or religious factors ? Did the bride and groom 
have much input ? Were protestant and Roman Catholic approaches very different?
Also what were the attitudes to illegitimacy by family members and society at 
large? How were the mothers and children treated ?
Thank you in advance for your help !
Regards Marion Shephard

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[CoTyroneMailingList] Marriage Customs

2020-06-21 Thread Marion via CoTyroneList
Hello all,
I wonder if anyone can tell me or suggest where I might find out about marriage 
customs in nineteenth century Ireland, particularly amongst Ulster Scots. Were 
they based on social, cultural or religious factors ? Did the bride and groom 
have much input ? Were protestant and Roman Catholic approaches very different?
Also what were the attitudes to illegitimacy by family members and society at 
large? How were the mothers and children treated ?
Thank you in advance for your help !
Regards Marion Shephard

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Re: [CoTyroneMailingList] Bishopric of Derry Estate records

2020-02-04 Thread Marion via CoTyroneList
Hello Tunji
Unfortunately I ran out of time on my last visit to Ireland and didn’t make it 
to Proni. I am still interested in any information about the tenants of the 
diocese of Derry in the parish of Urney if anyone should come across anything. 
Sorry I can’t be of more help.
Regards Marion

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From: Tunji Lees via CoTyroneList
Sent: 04 February 2020 11:48
To: cotyronelist@cotyroneireland.com
Cc: Tunji Lees
Subject: [CoTyroneMailingList] Bishopric of Derry Estate records

Dear Marion and Len,

Did any of you had the chance to look at any of the Derry Bishopric
Estate records at PRONI in the end? I would be interested to know what
kind of information these might contain and whether they would be
useful in trying to trace Lee/Lees ancestors who lived on Church
lands.

Kind regards,

Tunji Lees

--

Hello Marion,

I cannot recall sending you the Bishopric of Derry Estate details, but
I guess I did. The data would have been extracted from William
Roulston’s essential research tool RESEARCHING ULSTER ANCESTORS
1600-1800 (2edn edn.,2018) Ulster Historical Foundation, Belfast.

Pre 1800 rentals and leases and call numbers are:
Derry Bishopric Estate, all parishes in the diocese of Derry
Rentals 1617, 1688, 1708, 1719 - D/683/31, 275, 278, 287
Leases of the see of Derry c. 1696 - D/683/240
Lease rents of the see of Derry 1718 D683/286
Rental of lands belonging to the bishopric to be let in Clonleigh
parish 1790 - D2798/3/59

Hope this works for you,
Len Swindley, Melbourne, Australia



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From: Marion via CoTyroneList
Sent: Friday, 5 April 2019 11:29 PM
To: CoTyroneIreland.com Mailing List
Cc: Marion
Subject: [CoTyroneMailingList] Bishopric of Derry Estate records


Hello all, but Len Swindley in particular,
Last November Len answered a query I made about these records and was
very helpful in giving me the information that they were at Proni and
the details of what they included. I have been planning my next trip
to Proni and searching the e catalogue for reference numbers for these
records but I have been unsuccessful. Can you, Len, or anyone else,
tell me what I am doing wrong and how I can find this information.
Regards Marion Shephard
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[CoTyroneMailingList] Bishopric of Derry Estate records

2019-04-05 Thread Marion via CoTyroneList

Hello all, but Len Swindley in particular,
Last November Len answered a query I made about these records and was very 
helpful in giving me the information that they were at Proni and the details of 
what they included. I have been planning my next trip to Proni and searching 
the e catalogue for reference numbers for these records but I have been 
unsuccessful. Can you, Len, or anyone else, tell me what I am doing wrong and 
how I can find this information.
Regards Marion Shephard
Sent from Mail for Windows 10

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Re: [CoTyroneMailingList] Irish Bally---ony

2019-01-14 Thread Marion via CoTyroneList
Beverley
If you have a kindle you can download many of William Carleton’s books for free.
Marion

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From: EVELYN CARDWELL via CoTyroneList
Sent: 14 January 2019 21:59
To: CoTyroneIreland.com Mailing List; CoTyroneIreland.com Mailing List
Cc: EVELYN CARDWELL
Subject: Re: [CoTyroneMailingList] Irish Bally---ony

William Carleton was a local Tyrone writer whose work dates from the early to 
mid 19th century.  When I read his book "Traits and Stories of the Irish 
Peasantry"  I found  phrases I hadn't heard from childhood.  It was reprinted 
about 20-30 years ago in softback, so hopefully you may be able to track down a 
copy somewhere.  He wrote other  books as well, but these stories are 
relatively short and easily read.  There is also a Carleton Society in Tyrone, 
who are interested in all things connected with Carleton and run a very 
successful summer school each year.

Lyn
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On Mon, 14 Jan 2019 at 19:46, Beverley Ballantine via CoTyroneList
 wrote:
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[CoTyroneMailingList] DNA

2018-12-09 Thread margaret marion via CoTyroneList
What do you mean make them Y67?I have done my Armstrong DNA on Family tree DNA. 
 I am kit 566581.  I am in the Old Scottish Group.  I am also in the Armstrong 
Group. The closest matches I have is number 6 - 10 which could be 10 or more 
generations away.  And few have a family tree posted. And every time I want to 
do something, it costs me money.  I did the full test to start.
I then did my Armstrong DNA with Ancestry and then downloaded it to gedmatch.  
In gedmatch I can see how many CM's we have in common and work out possible 
relationships from that.I find Ancestry DNA affordable and easy to get a 
download from.My Armstrong gedmatch number is for Robert Armstrong A199189.My 
other Armstrong gedmatch number is Ed Mawson A192469.I appreciate the 
discussion, I learn something from them.I find I love to do the family 
research, always loved history.  But the DNA stuff, does not stick in my brain, 
I hated biology etc in school.  Now I need it.Margaret Marion

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[CoTyroneMailingList] getting a researcher

2018-12-07 Thread margaret marion via CoTyroneList
I want to thank everyone for their comments on my request to get a researcher.  
I think I will spend my money on something better.  I think this calls for a 
trip to Ireland with some Ancestry DNA kits.  I don't know that much about DNA 
research.  But I do know how I can export from Ancestry very easily and put it 
on gedmatch.  From there I can figure out our relationship to a certain extent. 
 And I will still keep looking for that hint.Sometimes I wonder if my relatives 
really did steal a British army pay chest and come to Canada.  When I look at 
my Armstrong's, the information keeps changing.  I wonder if they changed their 
last name coming to Canada.I don't think so, but the Canadian evidence keeps 
changing, on one census they say they came in 1862, then the next 1865 and yet 
there they are in the 1861 census.Sorry to gripe. Now that I have read your 
comments I am more confident in my research as well.  Thank you.Margaret Marion___
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Re: [CoTyroneMailingList] Diocese of Londonderry

2018-11-17 Thread Marion via CoTyroneList
Thanks Len
That is exactly what I needed to know. I am planning my next visit to PRONI and 
listing what I want to look at, so will add this to the list. I hope to visit 
some time next year but time is always limited and a plan is essential. Thanks 
again for all your help
Regards Marion

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From: Len Swindley
Sent: 17 November 2018 03:22
To: CoTyroneIreland.com Mailing List
Cc: Marion
Subject: RE: [CoTyroneMailingList] Diocese of Londonderry

Hello Marion,

The Bishopric of Derry Estate records have been archived in the Public Record 
of Northern Ireland (PRONI), Belfast where they may be consulted. They are not 
available on the web. Pre1800 records include rentals 1617, 1688, 1708, & 1719; 
Lease rents 1718 and numerous petitions from the tenants of the lands of the 
bishopric 1768-1803; Rental of lands belonging to the bishopric to be let in 
Clonleigh parish, Co. Donegal 1790.

Hoping this is useful?

Len Swindley, Melbourne, Australia
Volunteer transcriber and submitter of files to http://www.cotyroneireland.com/



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From: CoTyroneList  on behalf of 
Marion via CoTyroneList 
Sent: Saturday, November 17, 2018 2:06:15 AM
To: CoTyroneIreland.com Mailing List
Cc: Marion
Subject: [CoTyroneMailingList] Diocese of Londonderry 
 
Does anyone know if it is possible to access the historical records relating to 
the estate of the Diocese of Londonderry?
Regards Marion Shephard

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[CoTyroneMailingList] Diocese of Londonderry

2018-11-16 Thread Marion via CoTyroneList
Does anyone know if it is possible to access the historical records relating to 
the estate of the Diocese of Londonderry?
Regards Marion Shephard

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Re: [CoTyroneMailingList] Farming life in Co Tyrone

2018-11-04 Thread Marion via CoTyroneList
Hello All
I just wanted to say a huge thankyou to everyone who responded to my original 
question about farming , particularly to Ron, Len and Elwyn, who have provided 
so much information. I have been trying to record a narrative record of my 
McCay family in Tyrone. I have a pretty good chronological history dating from 
the beginning of the 19th century till the mid 20th but wanted to add some 
background information to bring life to their lives and am grateful for all 
your help in doing this.
Regards Marion Shephard

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Re: [CoTyroneMailingList] Life in Tyrone in the 19th century

2018-10-19 Thread Marion via CoTyroneList
Hello Elwyn
Thanks for sharing such a fascinating document with lots of insights into life 
at that time.
Regards Marion Shepharrd

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From: elwyn soutter via CoTyroneList
Sent: 19 October 2018 16:31
To: CoTyroneIreland.com Mailing List
Cc: elwyn soutter
Subject: [CoTyroneMailingList] Life in Tyrone in the 19th century

>From a recent post about farming in Tyrone, I sense there is an interest in 
>day to day life in Tyrone in the 1800s. The following document might therefore 
>interest members of this forum. I found it in PRONI and thought it gave a good 
>description of life then.
 
PRONI Reference : 
T2279/2
 
MEMORIES OF DUNGANNON, FLAX, THE BIG WIND, TRAVEL, EMIGRATION, POTATO BLIGHT, 
FAMINE
 
 
Notes and reminiscences dictated to me during the winter of 1904-5 by my father 
James Brown Donaghmore, [Co. Tyrone] [signed] Nora Brown.
 
'I was born on 25 July 1823 in the old house in Donaghmore, now a part of the 
soap works. My father was David Brown, son of John Brown who married Miss 
McClelland and lived in Mullaghmore. Miss McClelland's brother married my 
grandfather's sister and also lived in Mullaghmore. My father had one brother 
John who lived in Irish Street and carried on a bakery. He married Miss Jane 
McDowell. My mother was Betty, daughter of Henry King of Middletown Co 
Monaghan.'
 
'When first married, my parents lived in a small house in Mullaghmore, since 
pulled down, and afterwards in a house in Donaghmore opposite the chapel. Then 
they moved to the house where I was born. They had ten children. Mary married 
Richard Tener; Henry married Jane Carr; Ann and Thomas who died in childhood. 
Margaret married Henry Oliver; Eliza married Robert Smith; Jane married Thomas 
Lilburn; Amelia married Joseph Acheson; Isabella married John Beatty and myself 
who married Jane Ellen Nicholson.'
 
'The first thing I can remember is a servant of ours Mary Mullen going to 
America on St. Patrick's Day 1828. She and the rest of her party drove to 
Belfast in a cart to sail thence to America. They took with them provisions for 
the journey, chiefly oat cakes, as then was the custom. The outward voyage 
averaged 30 days, but occasionally was 6 or 7 weeks and on these occasions 
provisions ran short and the poor people were in danger of starvation.'
 
'Another early recollection is being taken into a darkened bedroom to see a 
little play fellow, who was ill of smallpox, there being little knowledge of 
the risk of infection then.'
 
'My first teacher was Mr Richard Robinson whose school was in the space now 
planted with trees behind the cross. It was then the only school in the 
village. Later I had lessons at home from Mr Stuart who taught the R[oman] 
C[atholic] school in Dungannon.'
 
'After leaving the village school I was sent to my sister Mary Tener in Perry 
Street where her husband had a grocer's shop and I attended a school kept by 
two teachers from the South of Ireland, Messrs Murphy and Riordan. Afterwards I 
lived with my sister Margaret in Church Street where her husband carried on a 
saddlery trade and I went to Mr Burch's school on the Castle Hill. I remained 
here until I was nearly 13 when in the summer of 1836 I went to the Rev. John 
Bleckley's school in Monaghan. Here I stayed until I was sent for to come to 
the death bed of my father on 17 November 1837. He died on 22 November and I 
did not return to school, but went to business with my brother in Donaghmore.'
 
'Previous to the year 1816 my father was engaged in the linen trade giving out 
home spun yarn and getting it woven in hand looms in the cottages. At that time 
a good deal of the linen trade was transacted in Dublin, not Belfast, probably 
in consequence of better banking facilities. My father used to go to Dublin to 
sell his linen, in company of other merchants. They rode on horse back, in 
parties, for protection from highwaymen, the journey to Dublin occupying three 
days. In later years when the linen trade in Belfast had increased, buyers for 
the bleachers came to Dungannon every Thursday and took their places on the 
"standings" on the east side of the square where the farmers brought the webs, 
woven by their families and servants. The "standings" were benches with boards 
in front of them, on which the webs were thrown for examination. When the price 
was arranged the buyer put his mark on it and the seller took it to Mr Robert 
Tener in Perry Street who measured it. He got a few pence for each web 
measured, in consideration for which he supplied the buyers with dinner.'
 
'Travellers then wishing to go to Belfast, used to leave Dungannon at 4 am on a 
long car which took them by Moy and Loughgall to Portadown. Here they joined 
John Byer's coach, running between Armagh and Belfast, reaching the latter 
place about 1 pm.'
 
'During the war with Napoleon prices for agricultural produce were high, but 
the peace of 1815 was followed by a time of great depression, partly caused by 

Re: [CoTyroneMailingList] Gt gt grandfathers farm

2018-10-19 Thread Marion via CoTyroneList
ftsmanship and hand labour and many of them still work today however once 
you had improved the land this way the tax or rent would jump considerably. In 
some ways times have not changed...
Hope that is of some help
cheers
Ron McCoy

On 2018-10-18 12:22 PM, Marion via CoTyroneList wrote:
Hello All,
Are there any farmers out there? This is a description of the area where my 
Great gt Grandfather, Thomas McCay, farmed in the Townland Valuation . He 
shared about 39 Cunningham acres with four other farmers in the first area and 
had about 2 acres in the second . The land is obviously pretty poor and I 
wondered if anyone could suggest how this land would have been used at that 
time. From my reading I guess he grew some oats and potatoes and used the 
pasture for some kind of livestock but I would be interested in any comments 
from people with more knowledge than me.
The Townland Valuation 1828-40 
This was carried out by the Ordnance Survey and provided a very detailed 
description of the land in each townland. On June 20th 1833 it was the turn of 
Rabstown to undergo this process. The townland was divided into 5 areas, noted 
on an accompanying map, and each described and valued. The area in which Thomas 
shared land with a group of farmers and in which Archibald's farm was situated 
was probably area 3 and the following description is given:
 
'3 A recd (reclaimed) mountain arable   
   
 and heathy pasture, shallow,   

white gravely sand subsoil'
 
The value or rate for the land in this area is given as 3s per statute acre, 
later increased to 3/6. This was by far the least valuable land in Rabstown, 
other areas being rated at between 9/6 and 14s in the initial valuation. 
Thomas' land in Glentown was obviously much better. It was in area 7 and 
surveyed on June 24th. The description is as follows:
 
'7 A good free deep arable 1/3  
 deep 2/3  a moory arable  of moderate depth and part exposed   
    

   Also 
reclaimed bog wet and heathy pasture’   
    
 
This was valued initially at 11/6 per statute acre, later being raised to 12/6, 
while the reclaimed bog and heathy pasture was valued at 3/6. 
 
Many Thanks 
Marion Shephard
 
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Re: [CoTyroneMailingList] McCay & McCoy - Ron McCoy & Marion Shephard -

2018-10-19 Thread Marion via CoTyroneList
Hello Janet
My tree is on Ancestry and is just called McCay family tree. It is public so 
you should be able to look if you are a member. Rabstown, where my family 
lived, is in the parish of Urney but not far from Ardstraw and Newtonstewart. 
Let me know if I can help at all.
Regards Marion

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From: Janet Fairless via CoTyroneList
Sent: 19 October 2018 02:31
To: CoTyroneIreland.com Mailing List
Cc: Janet Fairless
Subject: [CoTyroneMailingList] McCay & McCoy - Ron McCoy & Marion Shephard -

Hello All,

I just wanted to thank Marion Shephard for the excellent question and Ron McCoy 
for the interesting and informative response. 

These sorts of exchanges benefit us all. 

Marion, Ron, I have an interest in the McCays from around the Newtownstewart 
area in the Parish of Ardstraw, Co.Tyrone. Is there anywhere that either of you 
have your early to mid 19th Century family trees available for perusal? 

I have found a distant DNA connection between my Wilson’s and the McCay’s from 
that region, and would love to be able to join the dots. 

With gratitude for your questions and answers. 


Janet Fairless (nee Wilson)
Brisbane
Australia 
(Researching my Wilson’s from townland of Cavandarragh/Whitehouse from the 
early 1800’s) 
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[CoTyroneMailingList] Gt gt grandfathers farm

2018-10-18 Thread Marion via CoTyroneList
Hello All,
Are there any farmers out there? This is a description of the area where my 
Great gt Grandfather, Thomas McCay, farmed in the Townland Valuation . He 
shared about 39 Cunningham acres with four other farmers in the first area and 
had about 2 acres in the second . The land is obviously pretty poor and I 
wondered if anyone could suggest how this land would have been used at that 
time. From my reading I guess he grew some oats and potatoes and used the 
pasture for some kind of livestock but I would be interested in any comments 
from people with more knowledge than me.
 
The Townland Valuation 1828-40 
This was carried out by the Ordnance Survey and provided a very detailed 
description of the land in each townland. On June 20th 1833 it was the turn of 
Rabstown to undergo this process. The townland was divided into 5 areas, noted 
on an accompanying map, and each described and valued. The area in which Thomas 
shared land with a group of farmers and in which Archibald's farm was situated 
was probably area 3 and the following description is given:

'3 A recd (reclaimed) mountain arable   
   
 and heathy pasture, shallow,   

white gravely sand subsoil'

The value or rate for the land in this area is given as 3s per statute acre, 
later increased to 3/6. This was by far the least valuable land in Rabstown, 
other areas being rated at between 9/6 and 14s in the initial valuation. 
Thomas' land in Glentown was obviously much better. It was in area 7 and 
surveyed on June 24th. The description is as follows:

'7 A good free deep arable 1/3  
 deep 2/3  a moory arable  of moderate depth and part exposed   


   Also 
reclaimed bog wet and heathy pasture’   


This was valued initially at 11/6 per statute acre, later being raised to 12/6, 
while the reclaimed bog and heathy pasture was valued at 3/6. 

Many Thanks 
Marion Shephard

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Re: [CoTyroneMailingList] CoTyroneIreland.com - New Content - Indextothe Tithe Applotment Book for Donaghmore Parish, Co. Donegal

2018-07-21 Thread Marion via CoTyroneList
Thanks Len.
Had a look at the map – I hadn’t noticed before that there were two Mullanboys 
next to each other, obviously one in each parish. By the time of the Griffiths 
valuation the nearest Wauchobs are close by in the townlands of Cavanaweery and 
Foyfin, both in Urney I think. There are also some in Trusk, Donaghmore . It’s 
difficult to pinpoint who’s who!
Thanks for the information about the national archives - will know to look 
under Cork in future!
Regards Marion


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From: Len Swindley
Sent: 21 July 2018 15:09
To: Marion; CoTyroneIreland.com Mailing List
Subject: RE: [CoTyroneMailingList] CoTyroneIreland.com - New Content - 
Indextothe Tithe Applotment Book for Donaghmore Parish, Co. Donegal

Hello Marion, 

Thanks for your enquiry. Have referred to Ask About Ireland (Griffiths Places) 
http://www.askaboutireland.ie/griffith-valuation/ and can confirm that 
Mullanboy is indeed located in both Urney and Donaghmore parishes in Co. 
Donegal. There were thirteen households recorded Griffiths Valuation 1858 in 
the Urney townland (no Wauchobs) and twelve households in Donaghmore (again no 
Wauchobs).  You may also wish to refer to the maps on this website.

The National Archives of Ireland website is most confusing: Donaghmore parish 
has been assigned to Co. Cork and contains a jumble of data, hence my attempts 
to index the large parish in Co. Donegal. I have written to the NAI on three 
occasions alerting them to a problem and am still awaiting rectification.

Hoping this assists you and regards,
Len Swindley, Melbourne, Australia

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From: Marion 
Sent: Saturday, July 21, 2018 11:25:06 PM
To: CoTyroneIreland.com Mailing List; gordon.wilkin...@ozemail.com.au
Cc: Len Swindley; Gordon Wilkinson
Subject: RE: [CoTyroneMailingList] CoTyroneIreland.com - New Content - Indexto 
the Tithe Applotment Book for Donaghmore Parish, Co. Donegal 
 
Hello Len
Many thanks for all the work you have put in to completing these lists, I can’t 
imagine how long it took.
I have been looking eagerly in the lists for my Wauchob/p ancestors, who I 
think came from the Castlefin area and was pleased to find some possibilities.
In the past I had located some of the family in Mullenboy (just one of the 
spellings) , just south of Castlefin, which was recorded as being  in the part 
of the parish of Urney, that is in Donegal and I found the TAB for this 
townland on the National Archives website.
I was a bit confused to find Mullanboy/  Mullinbee/Mullenbwee in your lists of 
townlands in Donaghmore , two are mentioned in the second TAB list. I am trying 
to decide whether there are two different places with similar names, both in 
Donaghmore, or one in Donaghmore and one in Urney. 
I was further confused when I looked on the National Archives website and there 
was no mention of a parish in Donegal called Donaghmore. I would be grateful 
for any explanations you might be able to give me.
Regards Marion
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From: Len Swindley via CoTyroneList
Sent: 21 July 2018 13:46
To: CoTyroneIreland.com Mailing List; gordon.wilkin...@ozemail.com.au
Cc: Len Swindley; Gordon Wilkinson
Subject: Re: [CoTyroneMailingList] CoTyroneIreland.com - New Content - Indexto 
the Tithe Applotment Book for Donaghmore Parish, Co. Donegal

Am delighted that the tables worked folks and am submitting further data 
concerning the townland of Ballybun, Donaghmore parish, Co. Donegal; this time 
including those householders recorded in Griffiths Valuation, 1858, DOUBLING 
the recorded households of 1826. Trust you find this exercise interesting; this 
was not an unusual occurrence.
.
Regards,
Len Swindley, Melbourne, Australia
 
 
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Re: [CoTyroneMailingList] CoTyroneIreland.com - New Content - Indexto the Tithe Applotment Book for Donaghmore Parish, Co. Donegal

2018-07-21 Thread Marion via CoTyroneList
Hello Len
Many thanks for all the work you have put in to completing these lists, I can’t 
imagine how long it took.
 I have been looking eagerly in the lists for my Wauchob/p ancestors, who I 
think came from the Castlefin area and was pleased to find some possibilities.
 In the past I had located some of the family in Mullenboy (just one of the 
spellings) , just south of Castlefin, which was recorded as being  in the part 
of the parish of Urney, that is in Donegal and I found the TAB for this 
townland on the National Archives website.
 I was a bit confused to find Mullanboy/  Mullinbee/Mullenbwee in your lists of 
townlands in Donaghmore , two are mentioned in the second TAB list. I am trying 
to decide whether there are two different places with similar names, both in 
Donaghmore, or one in Donaghmore and one in Urney. 
I was further confused when I looked on the National Archives website and there 
was no mention of a parish in Donegal called Donaghmore. I would be grateful 
for any explanations you might be able to give me.
Regards Marion
 
Sent from Mail for Windows 10

From: Len Swindley via CoTyroneList
Sent: 21 July 2018 13:46
To: CoTyroneIreland.com Mailing List; gordon.wilkin...@ozemail.com.au
Cc: Len Swindley; Gordon Wilkinson
Subject: Re: [CoTyroneMailingList] CoTyroneIreland.com - New Content - Indexto 
the Tithe Applotment Book for Donaghmore Parish, Co. Donegal

Am delighted that the tables worked folks and am submitting further data 
concerning the townland of Ballybun, Donaghmore parish, Co. Donegal; this time 
including those householders recorded in Griffiths Valuation, 1858, DOUBLING 
the recorded households of 1826. Trust you find this exercise interesting; this 
was not an unusual occurrence.
.
Regards,
Len Swindley, Melbourne, Australia
 
 
Sent from Mail for Windows 10
 


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