Re: language, cloning and thought experiments

2009-03-11 Thread Stathis Papaioannou

2009/3/11 Wei Dai wei...@weidai.com:

 Jack Mallah wrote:
 They might not, but I'm sure most would; maybe not exactly that U, but a
 lot closer to it.

 Can you explain why you believe that?

 No.  In U = Sum_i M_i Q_i, you sum over all the i's, not just the ones
 that are similar to you.  Of course your Q_i (which is _your_ utility per
 unit measure for the observer i) might be highly peaked around those that
 are similar to you, but there's no need for a precise cutoff in
 similarity.  And it's even very likely that it will have even higher peaks
 around people that are not very much like you at all (these are the people
 that you would sacrifice yourself for).

 By contrast, in your proposal for U, you do need a precise cutoff, for
 which there is no justification.

 Ok, I see what you're saying, and it is a good point. But most people
 already have a personal identity that is sufficiently well-defined in the
 current environment where mind copying is not possible, so in practice
 deciding which i's to sum over isn't a serious problem (yet).

The same problem would apply to calculating probabilities. If one copy
of me will see heads and a million copies of me who have a one
millionth degree of similarity to me will see tails, what is my
expectation of heads? I suggest introducing a factor R, a number
between 0 and 1 representing the degree of similarity to the original:

Pr(H) = M1R1 / (M1R1 + M2R2) = (1*1) / (1*1 + 10^6*10^-6) = 1/2

The analogous equation for utility, where Q is the absolute utility
experienced by an individual copy, is then:

U = (M1R1Q1 + M2R2Q2) / (M1R1 + M2R2)


-- 
Stathis Papaioannou

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Re: Reality as simplicity

2009-03-11 Thread ronaldheld

I thought I would add the paper:Temporal Platonic
Metaphysics:arxiv.org:0903.18001v1

On Mar 9, 12:26 pm, ronaldheld ronaldh...@gmail.com wrote:
 Not certain what thread this belongs in so I started up a new one.
 arxiv.org:0903.1193v1
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Re: Mikovi´c's Temporal Platonic Metaphysics

2009-03-11 Thread Stephen Paul King

Hi Ronald,

Thank you for recommending this paper. While I recognize many of the 
ideas in it, it bothers me that there is no explicit attempt to explain the 
beliefs (other that vague references to other papers/books). As I 
understand the paper, Mikovi´c is propossing a type of psycho-physical 
parallelism of a vast kind.
Instead of a single branging tree representing the MWI splitting and 
attempting to map this into the Platonic Realm of Mathematics, we seem to be 
told of a pair of trees that somehow match at every occasion of perseption 
but only one of the trees is mapped into Platonia. The Psy tree does not 
have a substructure supporting it. Is this more like a Tree and its Shadow? 
The former has roots that tie it to a substrate that connects to Platonia, 
but the Shadow tree is ephemeral and transient. Of course this implies that 
Free Will is a complete delusion!
I do appresiate Mikovi´c's attempt and the work in writting his paper. I 
just wish that he would explain himself more.

Onward!

Stephen




- Original Message - 
From: ronaldheld ronaldh...@gmail.com
To: Everything List everything-l...@googlegroups.com
Sent: Wednesday, March 11, 2009 7:47 AM
Subject: Re: Reality as simplicity



I thought I would add the paper:Temporal Platonic
Metaphysics:arxiv.org:0903.18001v1

On Mar 9, 12:26 pm, ronaldheld ronaldh...@gmail.com wrote:
 Not certain what thread this belongs in so I started up a new one.
 arxiv.org:0903.1193v1


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Re: Changing the past by forgetting

2009-03-11 Thread Bruno Marchal

Nice! I did refer often to the Saibal Mitra backtracking procedure (in  
immortality discussions). I will take a further look on your paper.
If valid, it should work in the comp frame. Amnesia could lead you to  
the original singularity, which could be a kind of blind spot of  
universal consciousness, except that with comp such a singularity  
should looks like a little Mandelbrot set, at first sight, I mean  
something like a compact view of a universal dovetailing.

Bruno

On 10 Mar 2009, at 19:55, Saibal Mitra wrote:


 http://arxiv.org/abs/0902.3825

 I've written up a small article about the idea that you could end up  
 in a
 different sector of the multiverse by selective memory erasure. I had
 written about that possibility a long time ago on this list, but now  
 I've
 made the argument more rigorous.


 

http://iridia.ulb.ac.be/~marchal/




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Re: [Fwd: NDPR David Shoemaker, Personal Identity and Ethics: A Brief Introduction]

2009-03-11 Thread Bruno Marchal


On 11 Mar 2009, at 02:25, Günther Greindl wrote:


 Hi Bruno,

 The idea was that the numbers encode moments which don't have
 successors
 (the guy who transports), that's why there exist alien-OMs encoded  
 in
 numbers which destroy all the machines (if we assume that arithmetic
 is
 consistent).

 Hmmm (Not to clear for me, I guess I miss something. I can build
 to much scenario from you say here).

 Ok:

 if you make OM's correspond to numbers, then QI holds if for all OM's
 (encoded by some n) there are some (at least one) f(n) so that it is a
 continuation.

Only 3-OM correspond to (relative) number. I prefer to call them  
states or worlds.
1-OM, (by step 7, correspond to infinity (aleph_zero)  of 3-OMs,  
themselves embedded in bigger infinities (2^aleph_zero) of  
computations going trough their corresponding states.
Between you-in-the-living room, and you-in-the-kitchen there is  
already a continuum of stories/computations.




 If the aliens destroy all the reconstitution machines (and the person
 beaming over does not find the beaming to have failed), this would  
 mean
 that there exists a number n (=OM) for which there is no f(n) which
 encodes a continuation.



The alien should be able to shut down the universal dovetailer. By  
step 8, they have to shut down elementary arithmetic. If they can do  
that from inside elementary arithmetic, it means elementary arithmetic  
is inconsistent. Robinson arithmetic would be inconsistent.






 So there can't both be a continuation OM (f(n) for n) _and_ aliens
 destroying _all_ the machines in the multiverse - which would say  
 there
 is _no_ such f(n), for some given n (the teleportation n).

 Maybe the confusion arises because we are talking on 2 levels: the
 platonic view (numbers) and the inside view (OMs). What is  
 determined in
 the one (platonic relations) decides what is possible in the OMs.


The 3-OM are determined in the little arithmetical Platonia. The 1-OM  
of the humans lives in the first person plenitude, which escapes  
provably (assuming the humans to be machine) the humans mathematics.
But the 1-OM of a simpler (than us) Lobian machine, like Peano  
Arithmetic is still tractable by a much richer Lobian machine like  
Zermelo-Fraenkel Set Theory.

I think you (momentarily perhaps?) forget the full consequence of the  
seventh uda step. You, in the next instant, is literally determined by  
a continuum of computations+oracles executed by the UD. Thanks to  
empirical QM, we have good objective (sharable) reason we share most  
of those histories.

Best regards,

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: Mikovi´c's Temporal Platonic Metaphysics

2009-03-11 Thread Günther Greindl

Hi,

this paper (Mikovic) is unfortunately not very good. I quote:

There are strong arguments that the human mind is not computable, based 
on Goedel’s theorems in logic, see [3].

3 refers to Penrose's Emperor's new mind.

I don't think that I have to comment this fallacy on this list. (Bruno 
has written enough on this already) ;-)

Also, his main assumption of time as fundamental introduces more 
problems than it solves.

Cheers,
Günther

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Re: [Fwd: NDPR David Shoemaker, Personal Identity and Ethics: A Brief Introduction]

2009-03-11 Thread Günther Greindl

Hi Bruno,

 1-OM, (by step 7, correspond to infinity (aleph_zero)  of 3-OMs,  
 themselves embedded in bigger infinities (2^aleph_zero) of  
 computations going trough their corresponding states.
 Between you-in-the-living room, and you-in-the-kitchen there is  
 already a continuum of stories/computations.

I'm fine up to here.

 The alien should be able to shut down the universal dovetailer. By  

No, they need not - see below.

 I think you (momentarily perhaps?) forget the full consequence of the  
 seventh uda step. You, in the next instant, is literally determined by  
 a continuum of computations+oracles executed by the UD. Thanks to  

I am aware of Step 7: but I don't agree that all computations need 
correspond to a continuation of an OM.

You agree that some continuations can actually be a non-continuation, 
don't you? For instance, in Quantum suicide, there are versions of you 
which die (visibly for other observers) - so there are continuations 
of your state which code your termination.

I do not see following from UDA that all computational continuations 
need correspond to OMs. For instance, in step 1 we say yes doctor, but 
we don't say yes to every doctor, for instance to the one arriving with 
some cogwheels - no doctor ;-)

So, what I am saying is that maybe in some cases (cul de sac) _all_ 
(2^aleph_zero) continuations actually code for termination (=the 
teleport fails completely, but annihilation unfortunately succeeds).

How can you exclude that? Are you assuming that _every_ computation is 
conscious qua computation? (then I would agree - QI; but I don't share 
that assumption, and I don't see it anywhere in UDA)

Best Wishes,
Günther

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Re: Wolfram Alpha

2009-03-11 Thread Günther Greindl

Kim,

great post, thanks!

You may enjoy this TED talk:

http://www.ted.com/index.php/talks/ken_robinson_says_schools_kill_creativity.html

As to your laughing friend, I also know some such people, they have in 
truth not understood what science is about: asking questions, being 
critical (especially self-critical!); science is a method, an algorithm 
for arriving at knowledge, never the current canon of knowledge (which 
will be an old hat in a decade).

People which laugh at everything that does not fit into their world-view 
are not scientific, just dogmatic. They believe in textbook knowledge 
from college times, which may be the snapshot of scientific modelling at 
a particular time, but, it's still not the _idea_ of science.



Cheers,
Günther

Kim Jones wrote:
 Let's keep it simple. Schools and universities (globally identifiable as 
 'the education industry') have traditionally fulfilled the role of 
 fountains of knowledge. This is fine, up to the point where we realise 
 that we no longer need to attend these places if all we want is 
 knowledge (accumulated expertise, understanding of a field, the specific 
 technical low-down necessary to gain a foothold in a certain area.) 
 Increasingly the Internet fulfils this function in a direct and powerful 
 way. It also presents a lot of pratfalls as well - as Brent was very 
 hasty in pointing out, but then I would call 'using the Internet 
 responsibly' a skill that probably cannot be learnt easily from the 
 Internet. This is an example of what I mean when I say education should 
 now teach skills rather than knowledge. I am not talking either about 
 the vocational skills that many employers hotly desire from the 
 education sector although nobody could deny that those skills should be 
 taught as well. 
 
 Above all what needs to be taught is the skill of thinking. Not 
 compartmentalised, specialised, academic thinking, but OPERACY - how to 
 get a result in a real and changing world. Bruno has referred (in his 
 'amoebas dissertation) to the value of posing questions in a childlike 
 manner. Children have not yet submitted to the brainwashing known as 
 academic specialisation. He has uttered a profound and above all, a 
 useful truth in mentioning this, IMO.
 
 Have you ever tried to stand upright on a carpet that somebody is 
 pulling along the floor from one end? Difficult. Ever learnt to ride a 
 surfboard? Similar skill. The world around you is changing fast and you 
 must strive to maintain some kind of relation to it that is useful. 
 
 My point is that education fails badly to teach this kind of skill. 
 Every banker, every businessman, every politician, every company boss, 
 every worker, everybody in fact is flying by the seat of his pants 
 right now but education remains smugly complacent about it's 
 self-serving tradition. Kids go to school and learn to memorise a bunch 
 of stuff, they sit for exams and in so doing mandate the school to set 
 those exams and teach the stuff in the first place. The more you think 
 about it the more circular it seems. It's not for nothing that we talk 
 often about the 'education bubble'. By this we mean that in a certain 
 sense, education is not the real world. The teacher puts something in 
 front of the student. The student reacts to this using the vocabulary of 
 knowledge taught up to that point. This means the teacher is always 
 ahead of the student which is what lends the teacher their air of 
 authority. In the 'real world' it isn't as simple as that. You have to 
 invent initiatives and use risk-taking strategies to get ahead, 
 increasingly we must do this on a daily basis now to even survive. There 
 is no school subject, for example, that teaches economic survival 
 following job redundancy, yet millions of people are facing precisely 
 this dilemma right now. In a certain sense their education has taught 
 them little of real value.
 
 Don't forget about the archway effect. This states that if a number of 
 brilliant people are sent under an archway, then it is highly likely 
 that from that archway will stream a number of brilliant people. You 
 have to be brilliant to get in to Harvard. They don't take in the class 
 'dunce' in these institutions. The institution thus benefits more from 
 the quality of the students than the students benefit from the quality 
 of the institution.
 
 Because of the unavoidable tradition of historical continuity in 
 education - which grew up, after all in the church, the least likely 
 institution to welcome any form of new knowledge or innovation - 
 education is marked by all the drawbacks associated with an overweening 
 respect for 'historical continuity'. It is difficult to break with the 
 patterns of the past. Teaching, education - call it whatever you want, 
 was for a long time in the hands of ecclesiastical authorities who 
 founded the vast majority of our elite educational institutions (not ULB 
 - a good point in its favour) and so 

Re: Changing the past by forgetting

2009-03-11 Thread Jack Mallah


--- On Tue, 3/10/09, Saibal Mitra smi...@zeelandnet.nl wrote:
 http://arxiv.org/abs/0902.3825
 
 I've written up a small article about the idea that you could end up in a 
 different sector of the multiverse by selective memory erasure. I had written 
 about that possibility a long time ago on this list, but now I've made the 
 argument more rigorous.

Saibal, I have to say that I disagree.  As you acknowledge, erasing memory 
doesn't recohere the branches.  There is no meaningful sense in which you could 
end up in a different branch due to memory erasure.

You admit the 'effect' has no observable consequences.  But it has no 
unobservable meaning either.

In fact, other than what I call 'causal differentiation', which clearly will 
track the already-decohered branches (so you don't get to reshuffle the deck), 
there is no meaningful sense in which you will end up in one particular 
future branch at all.  Other than causal differentiation tracking, either 'you' 
are all of your future branches, or 'you' are just here for the moment and are 
none of them.




  


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