Re: Stephen Hawking: Philosophy is Dead

2012-08-02 Thread Bruno Marchal


On 02 Aug 2012, at 00:27, RMahoney wrote:



Bruno wrote:
And my (older) definition asks for one more thing: it is that the  
subject know (is aware or is conscious) about that inability and  
that he can still make the decision. There is a reflexion on the  
possibilities. If not, all non sentient beings have trivially free  
will.


This is pretty much what I was thinking... It appears we live in a  
cause and effect universe. Things do not happen without cause. There  
is a decision making process each concious being embodies that is  
governed by cause and effect, while the being cannot understand the  
process in it's entirety, so thinks they have some magic called free  
will. The being has a will, the being embodies the decision making  
mechanism, the being's mechanism makes a choice, even if the being  
decides to make a random choice, it is the being's choice. The  
being's very existence is made possible by cause and effect, and so  
it's decisions are governed likewise. The being emodies a will, it  
can be called a free will if you like, but it is not free from the  
cause  effect process. Even though in a multiverse a cause can have  
multiple effects.


I agree with you.
Of course, I would add that the physical cause-and-effect universe we  
live in is a theological (or biological, psychological) pattern  
emerging from the laws of cause and effect of the numbers, which in  
this case are just the laws of addition and multiplication together  
with some logical inference rule, like the modus ponens. But this is  
another topic, and it is not really needed for an account of the free- 
will notion.





But that's another issue. A being can embody a will, a free will as  
the being views it, but still be governed by a complex cause   
effect process.


Absolutely. That is the compatibilist or mechanist idea of will or  
free will.




The concepts are not really at odds with one another, as this being  
sees it.


Yes. It comes from the fact that we cannot use the basic laws we  
supervene on to predict our behavior. We can do it trivially only, and  
in a non constructive way, as we cannot be sure which machine we are,  
and have to bet on some substitution level.
No lawyer will ever justify the non responsibility, or the absence of  
(free)-will of an agent by invoking the fact that the murderer (say)  
was just obeying to the physical laws. That would be trivial, and the  
judge can condemn the murderer to any pain by invoking himself that he  
is just obeying to the physical laws. Plausibly true, but trivial, and  
non sensical as it makes everyone non responsible of anything, and  
this without without changing the verdict, and even making possible  
arbitrary one, and this leads to a form of person elimination akin to  
materialist eliminativism (à-la Churchland couple).


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Physics and Tautology.

2012-08-02 Thread ronaldheld
If this universe has zero net energy charge and angular momemtum, I see no 
problem being created via a chaotic inflation scenario.

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Re: Physics and Tautology.

2012-08-02 Thread Stephen P. King

Hi Ronald,

I have a severe problem with this entire thread!

What exactly determines the particular properties, such as charge, 
angular momentum, mass, etc., of this universe? Why are we assuming that 
the choice of what went into the zero net sum is a prior definite and 
constrained. The question of the universe here is not so simple that it 
can be represented the same way that we can note that 1 - 1 = 0. Even in 
arithmetic model, we have to offer within our explanations what where 
the summands http://en.wiktionary.org/wiki/summands#English that let 
to the sum of net zero. For example, 5 - 5 = 0, 4 - 4 = 0, etc. x - x = 
0. What is x? We cannot assume without discussion what is x!
It seems to me that this entire thread is infected with post hoc 
ergo propter hoc reasoning and we should reconsider exactly what is 
being contemplated. I suggest reading of a good book on Cosmology, such 
as Principles of Physical Cosmology by Phillip James Edwin Peebles 
http://books.google.com/books/about/Principles_of_Physical_Cosmology.html?id=AmlEt6TJ6jAC, 
where one finds a very nice discussion of these issues of without the 
nonsense of logical fallacies.



On 8/2/2012 2:49 PM, ronaldheld wrote:

If this universe has zero net energy charge and angular momemtum, I see no 
problem being created via a chaotic inflation scenario.




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Nature, to be commanded, must be obeyed.
~ Francis Bacon

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Re: The Unreality of Time

2012-08-02 Thread Evgenii Rudnyi

Alberto,

I have one more question.

On 31.07.2012 11:08 Alberto G. Corona said the following:

Evgenii, great questions

2012/7/30 Evgenii Rudnyiuse...@rudnyi.ru


On 30.07.2012 11:19 Alberto G. Corona said the following:


...


  Let us say that there is some conglomerate of atoms. When it

computes and when not?

 From a black-box perspective, they compute when they are open to to
the


environment and they maintain its internal entropy. That may be the
definition of life too. From inside, they must live in a predictable
environment with smooth phisical laws where entrophy dangers and
opportinities can be discovered to react appropriately



I would suggest to consider a series as follows:

A greath exercise,




1) A rock;


A rock does not compute but it may be said that  it maintain its internal
order by generating a newtonian force equal and opposed to every force
exerted against it. So it may be considered that perform a analogical
computation. But a rock does not preserve and extend its information by
reproduction.



2) A ballcock in the toilet;


It is an analogical device with a detector (the piece thar floats) and an
actuator  (the piece that closes the flux of water) . Both are solidary.
The computation is the most simple possible: upon a threshold the flux of
water is interrupted.



Could you please describe a bit more what the difference in computation 
do you see between a rock and a ballcock?


A quote about the rock to this end:

Take that rock over there. It doesn’t seem to be doing much of 
anything, at least to our gross perception. But at the microlevel it 
consists of an unimaginable number of atoms connected by springy 
chemical bonds, all jiggling around at a rate that even our fastest 
supercomputer might envy. And they are not jiggling at random. The 
rock’s innards ‘see’ the entire universe by means of the gravitational 
and electromagnetic signals it is continuously receiving. Such a system 
can be viewed as an all-purpose information processor, one whose inner 
dynamics mirror any sequence of mental states that our brains might run 
through.


Evgenii

http://blog.rudnyi.ru/2011/02/rock-and-information.html

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Re: Free will: a definition

2012-08-02 Thread Platonist Guitar Cowboy
I do not want to suggest a definition, but have a question concerning comp
frame. When I improvise, often in Jazz or Rock context the free will
question becomes fuzzy in this way:

Sometimes you hit a point where all the patterns/formulas you've learned;
i.e. the kind of stuff you can play in your sleep, all the pre-calculated,
time-proven stuff, runs out... at which point you risk repeating yourself
in redundancy. At this point, I am forced to take a risk and plunge into
the icy waters of all things I haven't played yet.

When it works, it feels like magic as instant composition; but even when it
doesn't, which makes up the great majority of these situations, and a
technical error results from forced decision, as Brent says, out of time
constraint, you can ride the mistake. And on some occasions it can change
the whole musical situation and take the band in a different direction:
like we wanted to close after so many choruses, but we extend because
somebody found that weird thing and riding it was pretty nice and it
echoes into coda and ending, everybody quoting it.

So from 1p perspective the technical error is not intended. Not a free
decision and rather embarrassing, taken out of context.

But this can reverse from point of view of the band/audience after the
mistake has proven a fruitful input for some new groove. Then everybody
agrees it was cool, and that we fully intended and meant that to happen in
a that's what music is about kind of way. But then it can also be a
random bullshit mistake; not fruitful at all. Strangely, even though I
decide to take the plunge, I don't really feel like I'm in control of
this. But if venue, band, audience is cool; I definitely control it more,
than when a bunch of professors are evaluating me.

So my question for weak comp frame: who/what else is in control when 1p
makes a forced, time-constrained decision?


On Wed, Aug 1, 2012 at 8:28 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 01 Aug 2012, at 18:23, Brian Tenneson wrote:

 We may be overthinking things here.  What's wrong with defining it as the
 capacity to make choices when more than one option is available?


 ... from the point of view of the knowing subject. I am OK with that
 definition. You have to add from the point of view of the subject to
 prevent the idea that a God, or the Physical Theory makes it like at some
 (low) level, only one option exists. Yet, it is not because some God or
 some Supermachine, or just your friends, can predict if you will drink tea
 or coffee that you will not exercise free will by choosing the option which
 satisfies you the most.
 Two options can be enough. Free will is the ability to choose between
 drinking tea or not drinking tea.

 Bruno





 On Wed, Aug 1, 2012 at 9:17 AM, meekerdb meeke...@verizon.net wrote:

 On 8/1/2012 5:04 AM, Russell Standish wrote:

 Yes - and rationality often does not help much. In such situations, it
 is often better to make a fast decision than a good one. Only
 irrational agents can make fast decisions.


 Almost all real decisions (even in chess) are time constrained.  How can
 it be rational to wait too long for your decision to matter and irrational
 to make a quick decision on incomplete information, on incomplete analysis?



  From the responses I've received on this list, I don't think people
 are using the term rational in the same way it is used in
 economics. Flipping a coin is never rational, although it may well be
 the best thing to do.

 Random moves are optimum in many games and provably so.  What meaning of
 'rational' are you using?


 Brent



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 http://iridia.ulb.ac.be/~marchal/



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Re: Stephen Hawking: Philosophy is Dead

2012-08-02 Thread John Clark
On Wed, Aug 1, 2012  Bruno Marchal marc...@ulb.ac.be wrote:

 The problem is I have no conception of free will and neither do you nor
 does anybody else, at least not a consistent coherent one that has any
 depth.


  This contradicts your own definition of free will that you already find
 much better. It is hard to follow you.


That's because you aren't paying attention.  I said the values of other
definitions of free will were negative  but mine was much more valuable, it
has zero value.

 2) Free Will is the inability to always predict ones actions even in a
 unchanging environment.



My definition is basically your 2), and this since the beginning.


And you can restate it as you don't know what the result of a calculation
will be until you finish it ; unlike other free will definitions it's
clear and isn't self contradictory, but it also isn't deep and it isn't
useful so its value is zero, but zero is greater than -10 or -100.

 You do the same error as with theology and notions of Gods. You want them
 to be handled only by the crackpots.


Crackpots should have a monopoly on crackpot ideas and theology and notions
of God are crackpot ideas.

 Intelligence theories  are not nearly as easy to come up with [as
 consciousness theories] but are far far easier to test, its simple to
 separate the good from the bad.



 It is actually very simple. I define a machine as intelligent, if it is
 not  a stupid machine.


I did not ask for a definition I asked for the Fundamental Theorem of
Intelligence that explains how intelligence works and can be proven to be
correct by making a dumb thing, like a collection of microchips, smart.
Hard to come up with but simple to test, it would be the other way around
if we were dreaming up new  consciousness theories.

  John K Clark

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Re: Physics and Tautology.

2012-08-02 Thread meekerdb

On 8/2/2012 12:18 PM, Stephen P. King wrote:

Hi Ronald,

I have a severe problem with this entire thread!

What exactly determines the particular properties, such as charge, angular momentum, 
mass, etc., of this universe?


They are conserved quantities, so if they are zero now it follows that they were zero at 
the origin, which suggests the universe came from nothing.


Why are we assuming that the choice of what went into the zero net sum is a prior 
definite and constrained. The question of the universe here is not so simple that it can 
be represented the same way that we can note that 1 - 1 = 0. Even in arithmetic model, 
we have to offer within our explanations what where the summands 
http://en.wiktionary.org/wiki/summands#English that let to the sum of net zero. For 
example, 5 - 5 = 0, 4 - 4 = 0, etc. x - x = 0. What is x? We cannot assume without 
discussion what is x!


Sure we can.  That's the advantage of mathematics, x-x=0 regardless of what 
number is x.

It seems to me that this entire thread is infected with post hoc ergo propter hoc 
reasoning and we should reconsider exactly what is being contemplated. I suggest reading 
of a good book on Cosmology, such as Principles of Physical Cosmology by Phillip James 
Edwin Peebles 
http://books.google.com/books/about/Principles_of_Physical_Cosmology.html?id=AmlEt6TJ6jAC, 
where one finds a very nice discussion of these issues of without the nonsense of 
logical fallacies.




There's no logical fallacy in noting that a universe that came from nothing should have 
zero net energy and other conserved quantities.


Peebles book is pretty old, so it's not going to include knowledge of the CMB from WMAP 
and COBE or the discovery that the expansion of the universe is accelerating or the 
holographic principle.  I'd recommend Vic Stenger's The Comprehensible Cosmos, Sean 
Carroll's From Eternity to Here, or Alex Vilenkin's Many Worlds in One.


Brent



On 8/2/2012 2:49 PM, ronaldheld wrote:

If this universe has zero net energy charge and angular momemtum, I see no 
problem being created via a chaotic inflation scenario.




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Stephen

Nature, to be commanded, must be obeyed.
~ Francis Bacon
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Memories of Kurt Godel

2012-08-02 Thread Jason Resch
I came across this today, which I thought others on this list might enjoy

http://www.rudyrucker.com/blog/2012/08/01/memories-of-kurt-godel/

Among other things Godel mentions a belief in the illusion of time,
compatibilist free will, Platonism, oneness of reality and mind.

Jason

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Re: The Unreality of Time

2012-08-02 Thread Alberto G. Corona
Evgenn

I have not much time this week. I just added a paragraph below.  I will ask
this with more detail later:

2012/8/2 Evgenii Rudnyi use...@rudnyi.ru

 Alberto,

 I have one more question.

 On 31.07.2012 11:08 Alberto G. Corona said the following:

  Evgenii, great questions

 2012/7/30 Evgenii Rudnyiuse...@rudnyi.ru

  On 30.07.2012 11:19 Alberto G. Corona said the following:


 ...


Let us say that there is some conglomerate of atoms. When it

 computes and when not?

  From a black-box perspective, they compute when they are open to to
 the

  environment and they maintain its internal entropy. That may be the
 definition of life too. From inside, they must live in a predictable
 environment with smooth phisical laws where entrophy dangers and
 opportinities can be discovered to react appropriately


 I would suggest to consider a series as follows:

 A greath exercise,



  1) A rock;

  A rock does not compute but it may be said that  it maintain its
 internal
 order by generating a newtonian force equal and opposed to every force
 exerted against it. So it may be considered that perform a analogical
 computation. But a rock does not preserve and extend its information by
 reproduction.


  2) A ballcock in the toilet;

  It is an analogical device with a detector (the piece thar floats) and
 an
 actuator  (the piece that closes the flux of water) . Both are solidary.
 The computation is the most simple possible: upon a threshold the flux of
 water is interrupted.


 Could you please describe a bit more what the difference in computation do
 you see between a rock and a ballcock?

 A quote about the rock to this end:

 Take that rock over there. It doesn’t seem to be doing much of anything,
 at least to our gross perception. But at the microlevel it consists of an
 unimaginable number of atoms connected by springy chemical bonds, all
 jiggling around at a rate that even our fastest supercomputer might envy.
 And they are not jiggling at random. The rock’s innards ‘see’ the entire
 universe by means of the gravitational and electromagnetic signals it is
 continuously receiving. Such a system can be viewed as an all-purpose
 information processor, one whose inner dynamics mirror any sequence of
 mental states that our brains might run through.

 Evgenii

 http://blog.rudnyi.ru/2011/02/**rock-and-information.htmlhttp://blog.rudnyi.ru/2011/02/rock-and-information.html


It could be said that even an elemental particle computes, because it
interacts in defined ways with other particules. Matter then is a parallell
computer with as much nodes as particles etc. But this is a paralelized
version of the idea of the universe simulated by a computer program, with
the variation that the computer is the whole universe itself.

Life, thus would be a computation over a computation, because living beings
compute at the macrostate level, using macrosciopical laws, not at the
particule level.  Byt I think that the idea of particle computing is wrong.
the idea of a simulation trougn steps that represent a new state of every
particle is wromg, whether the steps are caculated by a computer or the
whole universe. Among other things because time is not a first class
citizen in any cosmological theory. I think our observations, that is,
life, determine a local time, but that´s all. I think that the best view of
the particles according with the theory are trajectories in a static
space-time  within a manifold where nothing changes. This is the idea of
the block universe. Computation at the level of particles is wrong from my
point of view. And thus the idea of a computation  in a rock does not
.refer to the interactions between individual particles. From my point of
view my description of a rock as a newtonian computer  is just a intriguing
curiosity for now.

A ballcock perform some computation it generates good outcomes for the
humans no matter if the flux of water is intense or slow and thus it may be
considered as candidate to be  a part of a living being. What living being?
 It may be part of what Dawkins call the extended genotype of the human
being. like a car or any human invention. Then a rock have a similar
function if this rock is part of a wall in a house, for example.




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Re: Free will: a definition

2012-08-02 Thread Russell Standish
On Wed, Aug 01, 2012 at 01:24:59PM -0400, John Clark wrote:
 On Wed, Aug 1, 2012 at 8:04 AM, Russell Standish li...@hpcoders.com.auwrote:
 
  Flipping a coin is never rational, although it may well be the best thing
  to do.
 
 
 I don't know what to make of that. If X is the best way to achieve a goal
 then X is the rational thing to do. The Monte Carlo Algorithm was invented
 soon after the end of the second world war specifically to model how a
 H-bomb worked, and it in effect flipped a coin millions of times. A
 thermonuclear fireball is far too complex to model from first principles so
 they generated random inputs for the position and momentum of particles and
 then performed deterministic calculations from them and then found the
 probability distribution. Without that the H-bomb would not exist. You can
 argue if building a H-bomb is a rational goal or not but it you want to
 figure out how to build one you've got to flip a coin many millions of
 times.
 
   John K Clark
 

No, it is not the rational thing to do. A rational agent has infinite
computing capacity and knowledge. A rational agent will know how to
simulate an H-bomb exactly without resorting to random approximations.

It may well be a boundedly rational thing to do, although I'm not sure
this is even true.  I haven't studied bounded rationality theory in
great depth.

Of course all this is shining light on the concept of rationality,
which I personally think is rather suspect. Certainly, real people are
not rational - they have to get on with their lives.

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Free will: a definition

2012-08-02 Thread Russell Standish
On Wed, Aug 01, 2012 at 09:17:00AM -0700, meekerdb wrote:
  From the responses I've received on this list, I don't think people
 are using the term rational in the same way it is used in
 economics. Flipping a coin is never rational, although it may well be
 the best thing to do.
 Random moves are optimum in many games and provably so.  What meaning of 
 'rational' are you using?
 
 Brent
 

The usual one from philosophy and economics theory. See eg
http://en.wikipedia.org/wiki/Rationality.

Note partiularly the first sentence:

 In philosophy, rationality is the characteristic of any action, belief, or 
 desire, that makes their choice a necessity.

A rational agent is neither free, nor random.

Somewhat unstated in that article is that rational agents have
sufficient computing capacity to perform the reasoning necessary to
determine the optimum choice - there is no flipping of coins to
determine choices.

In economics, it is also assumed that agents have perfect knowledge of
the market. This would be public knowledge, of course, clairvoyance
would be ruled out. Each agent knows what every other agent has done
in the past, but not what they're planning to do next, for instance.

I can see that in other fields, the concept of rationality with
incomplete information is deployed, so I may have overstressed the
complete information bit.

But its all a load of rubbish anyway. Real agents cannot be rational -
they must have bounded reasoning capability, and real time decision
constraints. The leads to the conclusion that a certain amount of
irrationality is a good thing.

If you're interested, I can refer you to a nice little paper of mine
looking at a traditional toy model from economics:

http://www.arxiv.org/abs/nlin.AO/0411006

Cheers

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Free will: a definition

2012-08-02 Thread meekerdb

On 8/2/2012 3:38 PM, Russell Standish wrote:

On Wed, Aug 01, 2012 at 01:24:59PM -0400, John Clark wrote:

On Wed, Aug 1, 2012 at 8:04 AM, Russell Standishli...@hpcoders.com.auwrote:


Flipping a coin is never rational, although it may well be the best thing
to do.


I don't know what to make of that. If X is the best way to achieve a goal
then X is the rational thing to do. The Monte Carlo Algorithm was invented
soon after the end of the second world war specifically to model how a
H-bomb worked, and it in effect flipped a coin millions of times. A
thermonuclear fireball is far too complex to model from first principles so
they generated random inputs for the position and momentum of particles and
then performed deterministic calculations from them and then found the
probability distribution. Without that the H-bomb would not exist. You can
argue if building a H-bomb is a rational goal or not but it you want to
figure out how to build one you've got to flip a coin many millions of
times.

   John K Clark


No, it is not the rational thing to do. A rational agent has infinite
computing capacity and knowledge. A rational agent will know how to
simulate an H-bomb exactly without resorting to random approximations.


But that's impossible because (1) the quantum events he would simulate are inherently 
random and (2) he cannot know what information/energy will arrive from outside his past 
lightcone during the interval simulated.  Such a concept of rationality can only be a 
useful approximations within a game such as chess.




It may well be a boundedly rational thing to do, although I'm not sure
this is even true.  I haven't studied bounded rationality theory in
great depth.

Of course all this is shining light on the concept of rationality,
which I personally think is rather suspect. Certainly, real people are
not rational - they have to get on with their lives.



I'd say they are rational, but that you have adopted an overly idealized defintion of 
'rational'.  But quite aside from quantum randomness, limited computational capacity, and 
signals from outside the past lightcone; people are 'irrational', or I would say 
'extra-rational', because the values which they seek to satisfy are not and cannot be 
arrived at purely by ratiocination.  These values are built-in by evolution, both 
biological and cultural.  Rationality only serves to achieve a consilient subset of them.


Brent
Reason is, and ought only to be the slave of the passions, and can never pretend to any 
other office than to serve and obey them.

--- David Hume

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Re: The Unreality of Time

2012-08-02 Thread Alberto G. Corona
Evgnii,. The question is that the mind is not the brain in the same way
that Microsoft Word running in a computer ins not the computer. The
intuitive notion of location of our self, our mind behind de eyes and thus
inside the skull is not a mere derivation of the fact that the brain is
located there, but it is different. It is a evolutionary adaptation, and a
adaptation is a design, that is for good reasons our intuition in location
of our self is in the head. But the fact that is is an adaptation and not
something derived from the position of the brain is that the mind can be
cheated to be located in a separated place. Wiht a camera and a monitor and
glasses of virtual realtiy it is possible to cheat ourseves, and think that
we are behind our bodies.

We think thar our self is in the head because in this way we control better
ourselves and we can react to inmediate dangers better.( That is why
fighter pilots, that need  heavy feedback and agile movements fly with
their machines, while the spy and air to ground missions can be managed
remotely)

but the mind is not in the phisical space . Rather that that, in the
kantian sense, space , the intuitive space, the euclidean space, seems to
be the way the mind organize the objects of his perception. This space may
be isomorphic with the space of the phisical world, but is not the same.
Think  for example of a program which simulate a 3D space with objects
which receive feedback from the physical space trough a camera. Both spaces
are siimlar, but the simulated space do not use phisical space.

so when a person look at his hand, he is perceiving his hand, and by
definition the hand he sees is in his mind. This hand is not in the
phisical space, it is in the mental space. it is not in the phisical world.
it is in the mental world.  But there is a phisical hand.  Is natural
selection the designer that assures that his phisical hand is doing what is
mental hand his doing, Except if it is an schizofrenic, is using
allucinatory drugs or has some serious deficiency. It natural selection the
designer that discard  bad mental perceptions of reality.

However, this does say nothing about the nature of the phisical world. The
fact taht two persons see the same does not assure that the phisical world
is that way. Both can be in a Matix world, where his sensory nervous
terminations are conected to a computer simulation. And still both perceive
space and objects.  But this arangement can not evolve as a result of  any
natural process,

2012/7/31 Evgenii Rudnyi use...@rudnyi.ru

 Alberto,

 Thank you for your answers. I will make one comment now. I plan to read
 Schneider on molecular machines (thanks for the link) and then I may make
 more comments.

 On 31.07.2012 11:08 Alberto G. Corona said the following:

  Evgenii, great questions

 2012/7/30 Evgenii Rudnyiuse...@rudnyi.ru

  On 30.07.2012 11:19 Alberto G. Corona said the following:


 ...


  The activity of the brain is the mind and the mind is a separate
 world that includes all that can be perceived. What is outside of the
 mind may just plain mathematics. What we call phisical world is in
 reality set of phenomenons perceived by the mind. Observations happen
 in the mind. We can repeat and verify experiments because we live in
 the same mathematical reality outside of the mind, and because our
 minds have similar architecture and experience, so we have the same
 language, interests, experimental machines, procedures, so, as Eric
 Voegelin said, we live in a shared social mind.


 I am not sure if I understand. How do you connect these two assumptions:


 What we call phisical world is in reality set of phenomenons perceived
 by
 the mind.

 because we live in the same mathematical reality outside of the mind

 Do you mean that the world outside of the mind is congruent with the
 perceived world by the mind?

 Yes. This is not magical, but a product of natural selection. Our mental

 world is made to support life, and life is the art of maintaining and
 reproducing our bodies, that live outside of the mind. A computer can
 simulate anythnig we want, but our brains are dedicated computers devoted
 full time to carefully examine the external reality that appear to our
 perception as phenomenons or else, we would not survive. Some irrealities
 can be accepted  when they are in a trade-off with other more valuable
 knowledge, or the perception is too expensive. We do not see individual
 dangerous bacterias for example, but we avoid  them by smell and taste and
 some visual clues,  well before we noticed its existence.

 So when we have in front of our eyes  an arrangement of atoms that has
 direct or indirect meaning for our purposes, we identifty and classify it
 according with his use: men, women, disgusting, pleasing, horses,
 experiments, countries..but also atoms, electrons and so on. And we
 proceed
 acordingly. None of these things exist outside of the mind, but what we
 are
 sure of is that outside there is 

Re: Free will: a definition

2012-08-02 Thread meekerdb

On 8/2/2012 3:55 PM, Russell Standish wrote:

On Wed, Aug 01, 2012 at 09:17:00AM -0700, meekerdb wrote:

 From the responses I've received on this list, I don't think people

are using the term rational in the same way it is used in
economics. Flipping a coin is never rational, although it may well be
the best thing to do.

Random moves are optimum in many games and provably so.  What meaning of 
'rational' are you using?

Brent


The usual one from philosophy and economics theory. See eg
http://en.wikipedia.org/wiki/Rationality.

Note partiularly the first sentence:


In philosophy, rationality is the characteristic of any action, belief, or 
desire, that makes their choice a necessity.


Hmm. A mother sees her house is on fire and her child is inside.  Since the child is more 
important to her than anything else, she dashes into the house to save her child.  This is 
an example of rationality!?



A rational agent is neither free, nor random.

Somewhat unstated in that article is that rational agents have
sufficient computing capacity to perform the reasoning necessary to
determine the optimum choice - there is no flipping of coins to
determine choices.

In economics, it is also assumed that agents have perfect knowledge of
the market. This would be public knowledge, of course, clairvoyance
would be ruled out. Each agent knows what every other agent has done
in the past, but not what they're planning to do next, for instance.


But then to compete with other agents it may well be optimum to adopt a random policy and 
flip a coin.




I can see that in other fields,


Economics, as described above, is just a game like poker.  But even in a game is may be 
best to do something random.



the concept of rationality with
incomplete information is deployed, so I may have overstressed the
complete information bit.

But its all a load of rubbish anyway. Real agents cannot be rational -
they must have bounded reasoning capability, and real time decision
constraints. The leads to the conclusion that a certain amount of
irrationality is a good thing.

If you're interested, I can refer you to a nice little paper of mine
looking at a traditional toy model from economics:

http://www.arxiv.org/abs/nlin.AO/0411006


Interesting.  I wrote a similar paper in 1984 as a critique of a U.S. Air Force proposal 
to have competing contractors produce the same product.


Brent

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Re: Free will: a definition

2012-08-02 Thread Russell Standish
On Thu, Aug 02, 2012 at 04:46:07PM -0700, meekerdb wrote:
 
 But then to compete with other agents it may well be optimum to
 adopt a random policy and flip a coin.

Of course. But rationality is not just about doing the optimal thing,
its about knowing what is the optimal thing to do, and then doing it.

One must add some caveats to this characterisation, of course - divine
inspiration needs to be ruled out, for example. The knowledge must
derived by logical reasoning from that available information, which is
where the requirement for unlimited computational resources comes from.

I do understand where you're coming from - everyday usage of the word
rational is considerably looser than the technical meaning used in
philosophy, economics, etc.

Cheers

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Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Physics and Tautology.

2012-08-02 Thread Stephen P. King

On 8/2/2012 5:06 PM, meekerdb wrote:

On 8/2/2012 12:18 PM, Stephen P. King wrote:

Hi Ronald,

I have a severe problem with this entire thread!

What exactly determines the particular properties, such as 
charge, angular momentum, mass, etc., of this universe?


They are conserved quantities, so if they are zero now it follows that 
they were zero at the origin, which suggests the universe came from 
nothing.


Hi Brent,

I think that that is the consensus opinion of the members of this 
list.




Why are we assuming that the choice of what went into the zero net 
sum is a prior definite and constrained. The question of the universe 
here is not so simple that it can be represented the same way that we 
can note that 1 - 1 = 0. Even in arithmetic model, we have to offer 
within our explanations what where the summands 
http://en.wiktionary.org/wiki/summands#English that let to the sum 
of net zero. For example, 5 - 5 = 0, 4 - 4 = 0, etc. x - x = 0. What 
is x? We cannot assume without discussion what is x!


Sure we can.  That's the advantage of mathematics, x-x=0 regardless of 
what number is x.


But do you see my point? Anything and everything can be generated 
from zero in this way. The hard question is how is it that we only 
observe a tiny finite fragment of this infinity?




It seems to me that this entire thread is infected with post hoc 
ergo propter hoc reasoning and we should reconsider exactly what is 
being contemplated. I suggest reading of a good book on Cosmology, 
such as Principles of Physical Cosmology by Phillip James Edwin 
Peebles 
http://books.google.com/books/about/Principles_of_Physical_Cosmology.html?id=AmlEt6TJ6jAC, 
where one finds a very nice discussion of these issues of without the 
nonsense of logical fallacies.




There's no logical fallacy in noting that a universe that came from 
nothing should have zero net energy and other conserved quantities.


The fallacy is to assume that what is the case must always be the case.



Peebles book is pretty old, so it's not going to include knowledge of 
the CMB from WMAP and COBE or the discovery that the expansion of the 
universe is accelerating or the holographic principle.  I'd recommend 
Vic Stenger's The Comprehensible Cosmos, Sean Carroll's From 
Eternity to Here, or Alex Vilenkin's Many Worlds in One.


Nah. I like Pebbles because it is hard nose empiricism and openly 
so. No speculations unless labeled as such.




Brent



On 8/2/2012 2:49 PM, ronaldheld wrote:

If this universe has zero net energy charge and angular momemtum, I see no 
problem being created via a chaotic inflation scenario.




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Nature, to be commanded, must be obeyed.
~ Francis Bacon
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Nature, to be commanded, must be obeyed.
~ Francis Bacon

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Re: Memories of Kurt Godel

2012-08-02 Thread Stephen P. King

On 8/2/2012 5:26 PM, Jason Resch wrote:

I came across this today, which I thought others on this list might enjoy

http://www.rudyrucker.com/blog/2012/08/01/memories-of-kurt-godel/

Among other things Godel mentions a belief in the illusion of time, 
compatibilist free will, Platonism, oneness of reality and mind.


Jason



Rudy! I love that guy!

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Re: The Unreality of Time

2012-08-02 Thread meekerdb

On 8/2/2012 4:43 PM, Alberto G. Corona wrote:
We think thar our self is in the head because in this way we control better ourselves 
and we can react to inmediate dangers better.( That is why fighter pilots, that need 
 heavy feedback and agile movements fly with their machines, while the spy and air to 
ground missions can be managed remotely) 


That's why fighter pilots *don't* fly with their missiles. The missiles can turn sharper 
and react faster.  The reason fighter pilots fly with their planes is that the procurement 
system is run by ex-fighter pilots and pilots like to have airplanes to fly in.


Brent

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