Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 06:05, Bruce Kellett wrote:


Bruno Marchal wrote:

On 29 Apr 2015, at 02:12, Bruce Kellett wrote:

Bruno Marchal wrote:

Any two numbers might have an indefinitely large number of  
programs mapping from one to the other, but all such programs  
reduce to simple additions of two numbers.


Addition, + multiplication.


multiplication = addition.

That is wrong.


It depends on how you define a 'step' in the algorithm. It depends  
on the substitution level. If a step is taken as each arithmetical  
operation, then addition is all you need. Multiplication is then  
just repeated addition, and exponentiation is just repeated  
multiplication, hence even more repeated additions. Sure, you need  
some control logic to tell you how many repeats of each step you  
need at any stage. But that is little more than the logic required  
to step through the basic program.


But in math, we make precise the little more. It is an important  
theorem that Presburger Arithmetic (PA withiout the multiplication  
axioms) is decidable and not Turing universal. In our TOE context such  
math must be precise. A counting and adding algorith can just not  
emulate any Universal numbers.





At a lower substitution level, the steps become smaller, and you  
then have to specify accessing memory to get the numbers to add,  
incrementing program counters, decrementing loop registers,  
comparing registers to zero or anything else required. But then the  
steps become many, and one is in danger of losing the forest among  
the trees.


That is why comp, as I present it, makes explicit the use of the  
substitution level.






I agree that all these things are necessary for programming and  
running a real program on a real computer, but if one's purpose is  
merely to give a schematic outline of the essential computational  
steps, then we do not need a description at the CPU register level.  
There are no 'real' computers in Platonia.


Platonia runs all possible CPU, and it is a certainty that all those  
computer and execution of computers exists in Platonia (which is a  
very little platonia compared to the one used in physics and analysis).


On the contrary, some people might argue that a physical computation  
is only an approximation of those in Platonia, and that there are no  
computers in the physical reality.






So what substitution level is required for consciousness/physics to  
emerge? What does happen at each step?


That is provably impossible to know for sure, for any machine. That is  
why we must bet on the substitution level. No machine can know for  
sure which machine she is. But we don't need that to make the UDA  
reasoning, nor do we need to that in the math part, as we start from  
simple machine for which *we* know the susbtitution level, because we  
build or defined them in arithmetic. All we need to get the reversal  
is that such a level exists.


Bruno




Bruce

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Re: The dovetailer disassembled

2015-04-30 Thread Bruce Kellett

Stathis Papaioannou wrote:

On 30 April 2015 at 13:20, Bruce Kellett bhkell...@optusnet.com.au wrote:


The way I understand it, nothing happens in Platonia. Which is to say
nothing ever happens. The real question is why we think stuff is
'happening'. Well, OK - the hallucination that stuff is happening is what is
happening.


So explain the hallucination. Why does that 'happen'. Note that 'happen' is
a temporal term.


I have the feeling that I have been alive for years, but I would still
have this feeling if I had only been alive for seconds. There does not
have to be a physical, causal connection between the observer moments
of my life for them to form a subjective temporal sequence. The
sequence is implied by their content.


The brain in the vat is always possible. We cannot rule out solipsism 
either.


Julian Barbour, in his book 'The End of Time' tried to abolish time 
altogether because of the difficulties of defining time in general 
relativity. He replaced time as a parameter with the notion of 'time 
capsules' present in every point of phase space.


It is not really clear whether this idea was successful or not. It has 
not attracted a great following.


But if any such idea is to make sense, the observer moments do have to 
be connected by quite strong causal laws so that the sequence of moments 
 tells a coherent story. Or else each moment tells a different story, 
and we are back with 'Last Tuesdayism' or solipsism.


I don't think Fred Hoyle's account works either. It feels like a 'many 
minds' collapse interpretation of quantum mechanics.


Bruce

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Re: The dovetailer disassembled

2015-04-30 Thread Stathis Papaioannou
On 30 April 2015 at 17:19, Bruce Kellett bhkell...@optusnet.com.au wrote:
 Stathis Papaioannou wrote:

 On 30 April 2015 at 13:20, Bruce Kellett bhkell...@optusnet.com.au
 wrote:

 The way I understand it, nothing happens in Platonia. Which is to say
 nothing ever happens. The real question is why we think stuff is
 'happening'. Well, OK - the hallucination that stuff is happening is
 what is
 happening.


 So explain the hallucination. Why does that 'happen'. Note that 'happen'
 is
 a temporal term.


 I have the feeling that I have been alive for years, but I would still
 have this feeling if I had only been alive for seconds. There does not
 have to be a physical, causal connection between the observer moments
 of my life for them to form a subjective temporal sequence. The
 sequence is implied by their content.


 The brain in the vat is always possible. We cannot rule out solipsism
 either.

 Julian Barbour, in his book 'The End of Time' tried to abolish time
 altogether because of the difficulties of defining time in general
 relativity. He replaced time as a parameter with the notion of 'time
 capsules' present in every point of phase space.

 It is not really clear whether this idea was successful or not. It has not
 attracted a great following.

 But if any such idea is to make sense, the observer moments do have to be
 connected by quite strong causal laws so that the sequence of moments  tells
 a coherent story. Or else each moment tells a different story, and we are
 back with 'Last Tuesdayism' or solipsism.

 I don't think Fred Hoyle's account works either. It feels like a 'many
 minds' collapse interpretation of quantum mechanics.


 Bruce

The time capsule idea and Last Tuesdayism may not be how the world
actually is, but they do demonstrate that it is possible to have the
hallucination that stuff is happening in the absence of a separate
time dimension, which was your question.


-- 
Stathis Papaioannou

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Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 00:28, LizR wrote:


On 30 April 2015 at 05:52, Bruno Marchal marc...@ulb.ac.be wrote:
On 29 Apr 2015, at 00:32, Jason Resch wrote:
Speaking of the UD. At one point you mentioned that halting  
programs have no weight in the UD,
Yes, this is because only the non stopping programs can diverge  
enough to get measure stable enough.


Doesn't this run into Brent's objection that the measure should be  
dominated by short loops (of the sort kids used to write on home  
computers on sale in shops when that was still possible, back in the  
80s - like


10 PRINT Kevin is god
20 GOTO 10

?)


Would you say yes to a doctor which replace your brain by a machine  
which run that little program?


The measure is relative, conditioned by the existence (in arithmetic)  
of your current state.


It is not the measure of the likelihood of the subroutines or programs  
in the UD*. The probability bears on your relative (and indexical)  
continuations. Cf the RSSA/ASSA debate.


Bruno





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Re: The dovetailer disassembled

2015-04-30 Thread Dennis Ochei
http://www.mprinstitute.org/vaclav/Hoyle.htm

This seems to be what Liz was referencing. It looks like what inspired
Kolak's Consciousness and the Cosmic Towers from his book I am You.

On Wednesday, April 29, 2015, Stathis Papaioannou stath...@gmail.com
wrote:

 On 30 April 2015 at 13:20, Bruce Kellett bhkell...@optusnet.com.au
 javascript:; wrote:

  The way I understand it, nothing happens in Platonia. Which is to say
  nothing ever happens. The real question is why we think stuff is
  'happening'. Well, OK - the hallucination that stuff is happening is
 what is
  happening.
 
 
  So explain the hallucination. Why does that 'happen'. Note that 'happen'
 is
  a temporal term.

 I have the feeling that I have been alive for years, but I would still
 have this feeling if I had only been alive for seconds. There does not
 have to be a physical, causal connection between the observer moments
 of my life for them to form a subjective temporal sequence. The
 sequence is implied by their content.


 --
 Stathis Papaioannou

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Re: God

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 03:00, John Clark wrote:


On Wed, Apr 29, 2015 Bruno Marchal marc...@ulb.ac.be wrote:

  What a shame companies like INTEL IBM and Apple have wasted  
trillions of dollars in building hardware when if they had just  
asked any undergraduate student they could have told them how to  
make a computer without using any matter or energy or momentum or  
spin or electrical charge or anything else that is physical. Bruno  
you really need to start your own company, you'll be able to sell  
Bruno brand computers far cheaper than your competition that still  
makes them out of old fashioned matter and still make a big profit.  
Unlike those other companies you don't have to build your computers  
in China, in fact you don't have to build them at all, so your  
manufacturing costs would be zero! And think of the convenience of a  
smartphone that isn't just thin but takes up no space at all in your  
pocket. I predict that just 6 months after your new company's IPO  
you'll be the world's first trillionaire.


  You need the physical to implement the computer in the physical  
reality.


If additional steps, steps that you has conspicuously not specified,


You told us that you stop at step 2. The steps that you need are just  
steps 3, 4, 5, 6, 7, and 8.




are required to turn mathematical truth into physical truth


This is vague, and literally impossible. We don't turn mathematical  
truth into physical truth. We explain the appearance of physical truth  
by the first person invariance for digital replacement in the  
arithmetical structure.





then clearly physical reality is more than mathematical reality,


It is explained why arithmetic seen from inside (by the creatures  
emulated by the sigma_1 sentences) is bigger than arithmetic. In the  
long version in french, I explain more on this by using model theory  
and the Skolem paradox/phenomenon.





it has everything mathematical reality has plus something extra.



It is an internal aspect of mathematics, well, of arithmetic.

UDA explains that the difference of physics and math is a matter of  
pronouns or first/third person points of view, and the many  
different possible use of pronouns (first person, first person plural,  
third person, etc.) is explained by the difference of logics between  
p, []p, []p  p, []p  t, []p  t  p, with p sigma_1. UDA  
explains why, and AUDA (Arithmetical translation of UDA) explains that  
incompleteness justifies entirely the nuances between those views,  
once we use the standard definitions---already brought by the (greek)  
philosophers.
Some ancient and modern argument against such definition are refuted  
by incompleteness (cf what I said about Gerson, if you have read those  
posts). It is incompleteness which makes the logic of []p quite  
different from the logic of []p  p, for example. We don't have for  
all p []p - p in the logic G1 ([]p), and but we have it for the logic  
of []p  p (S4Grz1).


Bruno





 John K Clark



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Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 04:34, Bruce Kellett wrote:


Bruno Marchal wrote:

On 29 Apr 2015, at 02:12, Bruce Kellett wrote:
Given Platonia, they always exist timelessly, they never have to  
be calculated because the are timelessly true.

But the view from the inside points of view is different.


You appeal sometimes to the block universe view of relativity theory  
-- the block is static, but observers inside experience time. In  
general relativity there are difficulties with the definition of a  
time variable, but in special relativity, time can be defined as a  
direction in the block. Then slices through the block orthogonal to  
this direction give the experienced moments of time.


I do not think that you can do anything similar with Platonia  
because it is not a well-defined four dimensional object with a  
defined Minkowskian structure.


The point is that Platonia is structured by the view from inside, and  
[]p  t should give the quantum Minkowskian structure (if that is  
correct physics). And this works. We got a quantization, and some  
Minkowski structure already appear (thanks to some other result by  
Goldblatt).


Anyway, I just give a way to refute comp: prove that we don't get that  
structure in any of S4Grz1, X1*, Z1*.






If everything is to 'happen' in Platonia, you need to specify a  
temporal variable.


Time is handled by the  p intensional variants. S4Grz is already a  
logic of time. In fact it is a logic of evolving knowledge.




This is not trivial, and I have not seen any convincing explanation  
of how you intend to do this.


The UD-theorem (UDA) is only that we *have to* do this, if we want to  
understand what matter can consist in once we assume computationalism  
(or if we want to solve the mind-body problem in the comp frame).


In the math part,  I *illustrate* how we *have to* proceed (and keep  
the distinction between qualia and quanta) and where the quantization  
are needed, they are offered on a plateau. You need to study computer  
self-reference theory before (good book: Boolos 79, Boolos 93,  
Smorinsky 85, etc.).


Bruno






Bruce

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Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 06:16, Kim Jones wrote:






On 30 Apr 2015, at 1:20 pm, Bruce Kellett  
bhkell...@optusnet.com.au wrote:


Kim Jones wrote:
On 30 Apr 2015, at 12:34 pm, Bruce Kellett bhkell...@optusnet.com.au 
 wrote:


If everything is to 'happen' in Platonia, you need to specify a  
temporal variable. This is not trivial, and I have not seen any  
convincing explanation of how you intend to do this.


Bruce
The way I understand it, nothing happens in Platonia. Which is to  
say nothing ever happens. The real question is why we think stuff  
is 'happening'. Well, OK - the hallucination that stuff is  
happening is what is happening.


So explain the hallucination. Why does that 'happen'. Note that  
'happen' is a temporal term.


Bruce


Sure - no argument. I don't think we can explain this using  
language. We need math for that. Enter Bruno; even you, Bruce. Your  
maths ability is right up there. Language is predicated on the  
assumption that things exist and happen.


What is the mathematical equivalent of nouns and verbs?

I was told at school that 'a sentence which does not contain a verb  
is not a sentence' which I gather was meant to imply 'you have not  
managed to say anything if you don't use a verb' which is bollocks,  
of course.


Assuming Bruno's comp, numbers are the only things which  
(necessarily) exist.


Bruno's comp implies all the comp in the literature. It is a very weak  
hypothesis. I guess you meant: according to Bruno's reasoning. Bruce  
has just to find a flaw if he disagrees with the conclusion. That only  
numbers exists is not part of comp at all. It is part of the  
consequences.
I know you know that, but with people cutting air, it is important to  
be as precise as possible.





Number is the primitive we are striving to identify.



Or combinators, or lambda-expression. Any first order logical  
specification of any Turing universal system would do. better to not  
use a physical one, as the derivation of physics would be confusing. I  
use numbers only because people are familiar with them.







We cannot say what number 'is' because that is like saying what ( )  
is and as you can see there is nothing inside those brackets. You  
can only describe what you can perceive.


Nobody perceives nothing.


We can intuit the numbers. Gödel saw this as a kind of perception, but  
I don't follow him on this.
The point is that we don't need to know what are numbers (that is  
philosophy of math). We need only to agree on some axioms, like x + 0  
= x, x + s(y) = s(x + y), etc.








So, we are forever describing our (shared) hallucination about  
'existing' and 'happening'. This appears to be the meaning of life.  
To experience a hallucination whose origin and persistence cannot be  
explained. Hence the need for some kind of understanding of the  
necessary (Gödelian) restriction on what can be known and/or  
explained (Incompleteness).


It's incredibly annoying, isn't it


It is the bad news indeed. Very often, people like philosophy and  
theology because they think it is a place where we can say what we  
want, but with comp, the reality kicks back there too, and we have to  
come back on math, and, well yes, some amount of seriousness.


But dreams, drugs, meditation, brain perturbation, plausibly death,  
can provide shortcuts.


So here is the choice: 30 years of math study, or 4m of a salvia  
experience ;)


Bruno





K

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Re: The dovetailer disassembled

2015-04-30 Thread Kim Jones



On 30 Apr 2015, at 2:29 pm, LizR lizj...@gmail.com wrote:

 I was told at school that 'a sentence which does not contain a verb is not a 
 sentence' which I gather was meant to imply 'you have not managed to say 
 anything if you don't use a verb' which is bollocks, of course.
 This sentence no verb.
 
 Without a verb you have a hard time indicating how the object(s) in the 
 sentence relate to each other. (Apart from interjective sentences like 
 Hello!, at least.)

The still night.

The watery abyss.

The pale moonlight.

The Madness of King George.

So, without a verb you can still indicate and describe something as long as 
there is no change taking place. Existence, in these instances, is not invoked 
but assumed.

You can imply a verb's existence without actually using it:

Me hungry.

System shutdown in 60 seconds.

It was sci-fi man Robert Anton Wilson (friend of Bob Heinlein) who tried to get 
rid of the is in his writing and public speaking. Invoking QM, he argued you 
cannot know what anything is anyway, so give up the pretense and bite the 
bullet. You have to lose the is in your communicating. You may have heard of 
E-Prime or English without the verb to be. Worth the Wiki article if not. 
Bob tried valiantly to use E-Prime in his later philosophical books.


 
 But generally it's hard to construct meaningful sentences without verbs.


That's right. Just ask old Bob.


 This doesn't mean they all have to contain references to time, of course. 
 Roses are red or two plus two equals four can be either statements that 
 are currently true - hence in the present tense - or timeless statements of 
 fact. (Bruce and I are agreed that the latter statement is in the latter 
 category.)
 

Yes. How about Two plus two IS four. Is that a meaningful clone? Most say 
this because equals is maths nerd-speak. Is it even grammatically correct? 
Should we not say two plus two are four. By now it sounds like double-dutch.

If something equals something else via addition/multiplication, have we not 
emulated or simulated something (in the mathematical sense?)

K

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Re: God

2015-04-30 Thread Bruno Marchal


On 29 Apr 2015, at 21:45, meekerdb wrote:


On 4/29/2015 7:08 AM, Bruno Marchal wrote:


On 28 Apr 2015, at 18:06, meekerdb wrote:


On 4/28/2015 12:35 AM, Bruno Marchal wrote:


On 27 Apr 2015, at 19:41, John Clark wrote:




On Mon, Apr 27, 2015 at 1:09 PM, Quentin Anciaux allco...@gmail.com 
 wrote:


 Because although we haven't discovered it yet maybe  
mathematics is saying that particular physical process  
(computation that uses energy and creates entropy) must exist or  
there will be a logical self contradiction. Or maybe mathematics  
is saying nothing of the sort and mathematics is just a language  
for describing that physical process.


 That's not what you said, you said computation can be made  
real, but not without using energy and increasing entropy, in  
other words not without turning to a PHYSICAL process


Yes I said that, and it's a fact that to make computations real  
you DO need to use energy and create entropy. What I don't know  
is if mathematics can explain why this fact must exist and it  
couldn't have been otherwise, or if mathematics is just  
describing a raw physical fact.


Bruno claimed that Computation can be concretized [made real]  
in any universal number, in arithmetic and I said and will  
continue to say that nobody knows if that is true or not.


All students in logic knows that.

I will come back on this later.

If people did not get this, I understand that AUDA (the machine  
interview) seems a bit uneasy. Not sure that even the step 7 and  
8 can make sense.


OF course UDA does not get that conclusion. It does not say that  
computation can be emulated by arithmetic: it says that physical  
computations have to emerge from a sum on all computations in  
arithmetic, once we assume computationalism.


Bruno


But that phrase, emerge from a sum on all computations, sounds  
like and then a miracle happens to me.


This means you have forget all about UDA step 1-7, which explains  
that there is a miracle indeed, but it is the same miracle than in  
step 0, 1 and 3. You need only faith in comp and trust in the doctor.





What does emerge mean?


It means obtained from a solution of the measure on computations  
as seen from the 1p.


So the sentence expands to: The UDA says that physical computations  
are obtained from a solution of the measure on computations as seen  
from the first person.



More or less. I don't refer to physical computations. I refer only  
to physical appearance (from a first person points of view).
You might keep in mind all the time the WM-duplication. The physical  
appearance is what has measure one in the UD* self-multiplication.




I don't feel any more enlightened obtained from is as ambiguous as  
emerege.


I think that if you follow UDA 1-7, you can have some intuition.  
Physical reality has to appear from the UD like white noise emerge  
from the iterated WM-self-duplication.









I can see that there can be measures on computations, e.g. number of  
steps on some canonical TM.  But that doesn't illuminate a solution  
of the measure or what means to see this from the first person.



That is enough to define observable with probability one, by []p t,  
with p sigma_1 (DU-accessible). This gives a quantum logic, exactly  
where UDA imposes it, assuming QM basic formalism is correct.


That is the first explanation of QM, which does not assume anything  
physical (nor the reals, nor time, nor anything other than measure  
one on a statistic on (finite piece of) computation.










How do you sum two computations and what is the result?


See step 1-7.


Steps 1-6 are all about splitting and duplicating consciousness??   
Where is the summing?


?
On the disjoint events in the algebra of the continuation. The sum  
is an allusion of the P(A U B) = P(A) + P(B) with A and B disjoint  
events. In step 7 it is more complex as the domain is infinite, and we  
can't use the uniform probability, but we can still use the Gaussian  
approximation, and its deformation by the UD.










And is all computations a countable set you can sum over?


This is an open question. If you assume the rule Y = II,


What rule is that?


The rule Y = II means that if you are duplicated in some future,  
that augment the weight of the branch you are in, in the past. It is a  
way to eliminate the bifurcations, and make them into differentiation.  
In QM you have this by the linearity assumption.






then it can be argued that the computations are not countable,  
because you have to differentiate them on the 2^aleph_0 oracle.  
AUDA gives a procedure to extract physics, without deciding such  
question.


But does it extract physics and what is the physics that is  
extracted?  I take it that physics is defined in terms of  
sharability between streams of consciousness.  But how is this  
sharing effected and why is spacetime 4D?


The sharing is effected by allowing universal numbers to entangle  
other universal numbers, and 

Re: The dovetailer disassembled

2015-04-30 Thread Stathis Papaioannou
On 30 April 2015 at 13:20, Bruce Kellett bhkell...@optusnet.com.au wrote:

 The way I understand it, nothing happens in Platonia. Which is to say
 nothing ever happens. The real question is why we think stuff is
 'happening'. Well, OK - the hallucination that stuff is happening is what is
 happening.


 So explain the hallucination. Why does that 'happen'. Note that 'happen' is
 a temporal term.

I have the feeling that I have been alive for years, but I would still
have this feeling if I had only been alive for seconds. There does not
have to be a physical, causal connection between the observer moments
of my life for them to form a subjective temporal sequence. The
sequence is implied by their content.


-- 
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Re: The dovetailer disassembled

2015-04-30 Thread David Nyman
On 30 April 2015 at 09:10, Bruno Marchal marc...@ulb.ac.be wrote:

Platonia runs all possible CPU, and it is a certainty that all those
 computer and execution of computers exists in Platonia (which is a very
 little platonia compared to the one used in physics and analysis).

 On the contrary, some people might argue that a physical computation is
 only an approximation of those in Platonia, and that there are no computers
 in the physical reality.


I'm happy to offer myself as a candidate for some people in this regard.
It's all too easy to overlook the fact that, *on strictly materialist
assumptions*, there is no independent justification for regarding physical
activity as 'performing a computation', or some approximation thereof,
other than as a convention. On the assumption that everything reduces
hierarchically to some canonically primitive level, all action must proceed
relentlessly from the bottom up and with complete indifference to our
perceptual or conceptual convenience.

Of course, the standard riposte here is that this is all very well but such
things as the 'software' level of explanation remain as a requirement for
*human* understanding. But in the context of the mind-body problem (and
particularly on the assumption of physical primitiveness) that would be to
immediately beg all the questions that want an answer. I should have
thought that this would be particularly obvious to anyone favouring the
view that mathematics, and hence the notion of computation itself, is
nothing more than a free invention of the (presumably all-too-physical)
human mind.

David

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Re: The dovetailer disassembled

2015-04-30 Thread Bruce Kellett

Stathis Papaioannou wrote:

On 30 April 2015 at 17:19, Bruce Kellett bhkell...@optusnet.com.au wrote:


Julian Barbour, in his book 'The End of Time' tried to abolish time
altogether because of the difficulties of defining time in general
relativity. He replaced time as a parameter with the notion of 'time
capsules' present in every point of phase space.

It is not really clear whether this idea was successful or not. It has not
attracted a great following.

But if any such idea is to make sense, the observer moments do have to be
connected by quite strong causal laws so that the sequence of moments  tells
a coherent story. Or else each moment tells a different story, and we are
back with 'Last Tuesdayism' or solipsism.

I don't think Fred Hoyle's account works either. It feels like a 'many
minds' collapse interpretation of quantum mechanics.


The time capsule idea and Last Tuesdayism may not be how the world
actually is, but they do demonstrate that it is possible to have the
hallucination that stuff is happening in the absence of a separate
time dimension, which was your question.


I don't think the time capsule idea would work with comp. It works for 
Barbour because he can use known physical laws to ensure that the time 
capsules are consistent from point to point along the trajectory in 
configuration space. You do not have that luxury in the dovetailer 
because you do not have independent physical laws. You can say that the 
sequence of conscious moments that we experience can only be those that 
are consistent. But that is just assuming what you need to prove, and is 
no explanation at all.


Bruce

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Re: The dovetailer disassembled

2015-04-30 Thread Bruce Kellett

Bruno Marchal wrote:


On 30 Apr 2015, at 04:34, Bruce Kellett wrote:


Bruno Marchal wrote:

On 29 Apr 2015, at 02:12, Bruce Kellett wrote:
Given Platonia, they always exist timelessly, they never have to be 
calculated because the are timelessly true.

But the view from the inside points of view is different.


You appeal sometimes to the block universe view of relativity theory 
-- the block is static, but observers inside experience time. In 
general relativity there are difficulties with the definition of a 
time variable, but in special relativity, time can be defined as a 
direction in the block. Then slices through the block orthogonal to 
this direction give the experienced moments of time.


I do not think that you can do anything similar with Platonia because 
it is not a well-defined four dimensional object with a defined 
Minkowskian structure.


The point is that Platonia is structured by the view from inside, and 
[]p  t should give the quantum Minkowskian structure (if that is 
correct physics). And this works. We got a quantization, and some 
Minkowski structure already appear (thanks to some other result by 
Goldblatt).


Anyway, I just give a way to refute comp: prove that we don't get that 
structure in any of S4Grz1, X1*, Z1*.


The preferable view would be that if you don't get even the basic 
physics out in a comparatively straightforward manner, then your program 
is not of great interest. This is the criticism that has long been 
leveled against string theory in physics -- it makes no independently 
testable predictions. A lot of promise perhaps, but no pay off.


Bruce

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Re: The dovetailer disassembled

2015-04-30 Thread David Nyman
On 30 April 2015 at 17:01, Bruno Marchal marc...@ulb.ac.be wrote:

Here we are in a place where I think you type of argument can still be used
 to criticize comp itself. Comp explains matter, but someone can reason
 along your line and pretend that it still fail to explain entirely
 consciousness. It just push the bottom on an arbitrary Turing universalm
 level, and makes everything into dreams, some cohere enough to give matter
 and consciousness, but consciousness looks like it is still explained in
 term of (infinities) of 3p relations, as the view from inside can be
 invoked by the materialist (forgetting that by using comp, he must explain
 matter too).


But I believe this move against comp can be resisted, as I've previously
remarked, by the indefeasible self-justification, or 'redemption', accorded
by the view from inside. Provided it is not effectively denied
(eliminativism) the 1p view can simultaneously justify both itself and its
explicit 3p epistemology in the computationalist frame. But, lacking any
such explicit epistemology in the materialist frame, there is no such
analogous move available to the materialist. So either he tries to invoke
the inside view by brute association with physical action (a la Brent, at
least some of the time) or, as you say above, he makes an explicit or
implicit appeal to comp. But then he finds himself in the same boat with
you, whether he realises it or (more usually) not.

David

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Re: The dovetailer disassembled

2015-04-30 Thread Stathis Papaioannou
On Friday, May 1, 2015, Bruce Kellett bhkell...@optusnet.com.au wrote:

 Stathis Papaioannou wrote:

 On 30 April 2015 at 17:19, Bruce Kellett bhkell...@optusnet.com.au
 wrote:


 Julian Barbour, in his book 'The End of Time' tried to abolish time
 altogether because of the difficulties of defining time in general
 relativity. He replaced time as a parameter with the notion of 'time
 capsules' present in every point of phase space.

 It is not really clear whether this idea was successful or not. It has
 not
 attracted a great following.

 But if any such idea is to make sense, the observer moments do have to be
 connected by quite strong causal laws so that the sequence of moments
 tells
 a coherent story. Or else each moment tells a different story, and we are
 back with 'Last Tuesdayism' or solipsism.

 I don't think Fred Hoyle's account works either. It feels like a 'many
 minds' collapse interpretation of quantum mechanics.


 The time capsule idea and Last Tuesdayism may not be how the world
 actually is, but they do demonstrate that it is possible to have the
 hallucination that stuff is happening in the absence of a separate
 time dimension, which was your question.


 I don't think the time capsule idea would work with comp. It works for
 Barbour because he can use known physical laws to ensure that the time
 capsules are consistent from point to point along the trajectory in
 configuration space. You do not have that luxury in the dovetailer because
 you do not have independent physical laws. You can say that the sequence of
 conscious moments that we experience can only be those that are consistent.
 But that is just assuming what you need to prove, and is no explanation at
 all.


I haven't read Barbour's book but my understanding is that the time
capsules are ordered by their content, not by any time dimension or causal
connection between them. I don't see why they could not exist in a
multiverse with variable (perhaps all possible) physical laws. If there are
inconsistencies due to white rabbit events then there is the question of
why we don't see these, but that is separate from the question of how we
can experience the illusion of time.


-- 
Stathis Papaioannou

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Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 16:20, Bruce Kellett wrote:


Stathis Papaioannou wrote:
On 30 April 2015 at 17:19, Bruce Kellett  
bhkell...@optusnet.com.au wrote:


Julian Barbour, in his book 'The End of Time' tried to abolish time
altogether because of the difficulties of defining time in general
relativity. He replaced time as a parameter with the notion of 'time
capsules' present in every point of phase space.

It is not really clear whether this idea was successful or not. It  
has not

attracted a great following.

But if any such idea is to make sense, the observer moments do  
have to be
connected by quite strong causal laws so that the sequence of  
moments  tells
a coherent story. Or else each moment tells a different story, and  
we are

back with 'Last Tuesdayism' or solipsism.

I don't think Fred Hoyle's account works either. It feels like a  
'many

minds' collapse interpretation of quantum mechanics.

The time capsule idea and Last Tuesdayism may not be how the world
actually is, but they do demonstrate that it is possible to have the
hallucination that stuff is happening in the absence of a separate
time dimension, which was your question.


I don't think the time capsule idea would work with comp. It works  
for Barbour because he can use known physical laws to ensure that  
the time capsules are consistent from point to point along the  
trajectory in configuration space. You do not have that luxury in  
the dovetailer because you do not have independent physical laws.


You don't know that. And we have arithmetical laws, biological laws  
(see my paper on amoeba and planaria), psychological laws, and,  
amazingly enough perhaps, theological laws (one halve on it are  
secret, we cannot consistently assert them, but we can bet on them.


For the physical laws, indeed that is the problem.

But it is an interesting problem, and the propositional logics of the  
physical observable have been derived, so we can test them  
empirically. thanks to the quantum, it fits, formally and informally  
(MWI).





You can say that the sequence of conscious moments that we  
experience can only be those that are consistent. But that is just  
assuming what you need to prove, and is no explanation at all.


Ah! You are clever when you want. That is basically the deep idea to  
exploit. For going from proVability to proBability, add the  
consistency requirements: []p  t.  Then the diamond []f V p  
handles the logic of the relative consistency.


I am a scientist, Bruce. I formulate and solve a problem which is  
already there. The solution is not original, and has been developed,  
with diverse level of rigor and inspiration from Pythagorus to  
Damascius on a millenium, and elsewhere.


UDA formulates the problem. have you still a problem with that?
AUDA describes the only way I know to circumscribe mathematically the  
problem, and if it does not provides the complete solution (which does  
not exist), it gives the general shape.  In particular it refutes  
Aristotle theology.


I am not sure if you have already grasped that (weak) mechanism and  
(weak) materialism are incompatible (unless you add ad hoc magic).
You have to understand how computations are emulated in the  
arithmetical reality, that in virtue of the truth of some collection  
of sentences.


Bruno




Bruce

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http://iridia.ulb.ac.be/~marchal/



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Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 16:26, Bruce Kellett wrote:


Bruno Marchal wrote:

On 30 Apr 2015, at 04:34, Bruce Kellett wrote:

Bruno Marchal wrote:

On 29 Apr 2015, at 02:12, Bruce Kellett wrote:
Given Platonia, they always exist timelessly, they never have to  
be calculated because the are timelessly true.

But the view from the inside points of view is different.


You appeal sometimes to the block universe view of relativity  
theory -- the block is static, but observers inside experience  
time. In general relativity there are difficulties with the  
definition of a time variable, but in special relativity, time can  
be defined as a direction in the block. Then slices through the  
block orthogonal to this direction give the experienced moments of  
time.


I do not think that you can do anything similar with Platonia  
because it is not a well-defined four dimensional object with a  
defined Minkowskian structure.
The point is that Platonia is structured by the view from inside,  
and []p  t should give the quantum Minkowskian structure (if  
that is correct physics). And this works. We got a quantization,  
and some Minkowski structure already appear (thanks to some other  
result by Goldblatt).
Anyway, I just give a way to refute comp: prove that we don't get  
that structure in any of S4Grz1, X1*, Z1*.


The preferable view would be that if you don't get even the basic  
physics out in a comparatively straightforward manner, then your  
program is not of great interest. This is the criticism that has  
long been leveled against string theory in physics -- it makes no  
independently testable predictions. A lot of promise perhaps, but no  
pay off.



I formulate the computationalist mind-body problem. I show it to be  
hard.


Then, it is amazing what the Lôbian number can already tell us when  
thinking about that question.


I am not proposing a theory. I study the theological consequences on  
taking rationalism or mechanism seriously enough.


I am still not sure if you are really interested in the mind-body  
problem. Unless you believe that consciousness reduces the wave  
packet, and this by using special oracle (different from the FPI), you  
don't even seemed to suggest a reason why computationalism is  
incorrect, or a reason to not admit its consequences.


It is not a question of believing or defending any proposition. it is  
only a question of understanding a problem, reasoning validly. UDA1-7  
is purely deductive. Step-8 touch reality and just diminish the need  
of Occam razor (as we cannot *prove* anything about reality, not even  
that it exists).


No pay of? Have you a simpler explanation of where the physical laws  
come from, and why it can hurt, and this without invoking an  
ontological commitment?


My feeling is that you ignore the mind-body problem, and have some  
lack in recursion theory or theoretical computer science (a branch of  
math). That would not be a problem if you were not talking negatively  
like if I was presenting something new and original when I just  
benefit from Church, Turing and Gödel +Löb, etc.  to remind that  
even by assuming comp the mind-body problem is NOT solved, and that  
it is two times more complex than the materialist usually believes,  
given that we *have to* justify the beliefs in matter without invoking  
the existence of matter.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: God

2015-04-30 Thread John Clark
On Thu, Apr 30, 2015  Bruno Marchal marc...@ulb.ac.be wrote:

 If additional steps, steps that you has conspicuously not specified, are
 required to turn mathematical truth into physical truth


  This is vague, and literally impossible. We don't turn mathematical
 truth into physical truth.


Then please explain what computer hardware does. There are trillions of
dollars worth of the stuff on this planet, there must have been some point
in building it.

 UDA explains that the difference of physics and math is a matter of
 pronouns or first/third person points of view,


So I guess you're saying that the first person (me) doesn't know what
10^100^100 digit of pi is but the third person does, but who is this third
person? I don't believe in God so I guess you mean mathematics, but If the
resources of the observable universe are insufficient to calculate the
10^100^100 digit of pi as seems likely then where does knowledge of what
this digit is exist? You claim it exists in Plato's world but provide no
evidence that such a world exists.

And Godel tells us that there are a infinite number of statements that even
mathematics doesn't know if they are true or not, and Turing tells us that
in general there is no way to know which statements mathematics is
knowledgeable about and which ones it is not, that is to say no way to
separate statements  into these 3 categories and no way for mathematics to
do it either.

1) The statement is true and a proof of it exists although humans may not
have found it yet.

2) The statement is false although humans may not have found a
counterexample yet.

3) The statement is true but no proof of it exists.

Thus we can say that mathematics might know if the Goldbach Conjecture is
true or not, but then again mathematics might be as ignorant about that as
we are. The answer doesn't exist even in Platonia.

 In the long version in french, I explain more on this


On this list you have shown yourself to be unable to coherently explain
even very simple questions about your ideas so I am very skeptical that you
have done better elsewhere.

  John K Clark

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Re: SciAm predicts strong future for renewable energy

2015-04-30 Thread John Mikes
How many people die for the conventional energy production? I would not
believe the statistical figments. Are e.g. all those people included who
died from diseases upon pollution from burning? Can anybody predict what
kind of (Fukushima-type) disasters may occur in the foreseeable future and
their toll? The environmental toll of hydroelectric construction and
propagation?
Who knows the radiation-induced toll if Solar energy steps up with all the
new metallic products for the cells? The 'serving' industries must be
accountable in a statistical toll of the product industry!
Did the statistics include the preparatory processes for the proper energy
production, e.g. transportation, drilling/mining/fracking, metallurgy and
the extensive plastis production(s) needed for the energy plant operations?
(Usually the electric car propaganda articles omit the environmental toll
of the electricity-production, only the reduced 'oil' need is harangued).
JM

On Thu, Apr 30, 2015 at 2:13 AM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:





 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *John Clark
 *Sent:* Wednesday, April 29, 2015 6:55 PM
 *To:* everything-list@googlegroups.com
 *Subject:* Re: SciAm predicts strong future for renewable energy



 On Wed, Apr 29, 2015 LizR lizj...@gmail.com wrote:



  Chernobyl, Three Mile Island, Fukushima, Sellafield, Hiroshima, Bikini
 atoll, Marshall Islands etc. (OK, maybe I shouldn't have been making jokes
 about this...)



 That's fine I like jokes, but  lets see how many people die to produce a
 trillion kilowatt hours of electricity for various energy sources:



 I like jokes as well… we have something in common. I also like honesty.
 The 90 figure you claim for nuclear is willfully ignoring  the full scope
 of the long term impact of that accident.

 Quoting directly from the 2005 WHO report on Chernobyl accident “*5
 SEPTEMBER 2005 | GENEVA -* A total of up to 4000 people could eventually
 die of radiation exposure from the Chernobyl nuclear power plant (NPP)
 accident nearly 20 years ago, an international team of more than 100
 scientists has concluded.” The Russian, Ukrainian, Belarussian Academies
 of science have all published mortality figures are by the far higher than
 the figure of 4000 that the WHO has settled on. For example: data, based on
 Belarus national cancer statistics, predicts approximately 270,000 cancers
 and 93,000 fatal cancer cases caused by Chernobyl.

 Chris



 For coal 170.000  people die.



 For oil 36,000 people die



 For biofuel 24,000 people die



 For natural gas 4000 people die



 For hydroelectric 1400 people die



 For solar 440 people die



 For wind 140 people die



 For nuclear 90 people die.



   John K Clark













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Re: God

2015-04-30 Thread Jason Resch
On Wed, Apr 29, 2015 at 10:56 AM, John Clark johnkcl...@gmail.com wrote:

 On Wed, Apr 29, 2015  Jason Resch jasonre...@gmail.com wrote:

  Maybe all true statements exist is some sort of abstract Platonic
 world, but even if they do I'm not sure that would be very important
 because all false statements would exist in that very same world,


 We're not talking of the existence of statements, but the existence of
 truths.


 Truths are not the only thing that exists, falsehoods exist too and there
 are many more falsehoods than truths because there are many ways to be
 wrong but only one way to be right. And Godel proved that there is no
 mathematical procedure that can put all the truths in one set and all the
 falsehoods in another. You can find mathematical procedures that allow you
 to put some truths in the true set and you can find mathematical procedures
 that allow you to put some falsehoods in the false set, but Turing proved
 that in general there is no way to know if any given statement has such a
 procedure or not, all you can do is keep trying and you might be trying
 forever.  Even mathematics doesn't know if some statements are true or not,
 so if there is a Platonic world that contains only true statements and no
 false ones the separation must have been done by something other than
 mathematics and therefore mathematics can not be fundamental.


  If program P is a brain emulation of John Clark then you might even say
 that facts about John's thoughts and (perhaps even conscious perceptions)
 are mathematical facts, existing as a consequence of self-existant
 arithmetical truth.


 Arithmetical truth remains arithmetical truth even when I'm under
 anesthesia, so why doesn't my consciousness exist when I'm under
 anesthesia?


Your consciousness always exists in all the places it exists. In past and
future points in time, in other branches of the wave function, etc. Just
because the you-here-now isn't aware of them in the you-elsewhere doesn't
mean the you-elsewhere's consciousness has stopped or is not existing.



  I agree there is an analogy between discovering and inventing when it
 comes to computations and mathematical truth. Given Godel, I think the only
 consistent view is that mathematical truth (which includes computation) is
 discovered.


 It could be that parts of the language of mathematics are discovered and
 other parts are invented, just as a scientific paper can be written in the
 language of English but so can a Harry Potter novel. I'm not saying that is
 the case I'm just saying maybe.


  Physics might be necessary for humans to discover and talk about
 mathematical concepts,


 And physics is required to make the concept of explanation be
 meaningful, and perhaps for meaningful to be meaningful too.


  but physics can't make the 9th Mersenne Prime 2305843009213693951 and
 not some other number.


 Integers involve counting and the 9th Mersenne Prime is an integer, but if
 physics did not exist and there was nothing to count not even ONE thing,
 and there was nothing around to do any counting even if there were
 something to count, would the very idea of number mean anything?

  computationalism can explain all possible observations since all
 possible computations exist assuming arithmetical realism.


 We're far from having solved all the problems in physics so it's very
 premature to say that mathematics can explain, much less create, all of it.


I said it can explain all possible observations, since all possible
computations exist in arithmetic, and by computationalism, all possible
observations (conscious states) can be produced by the appropriate
computation.

Jason


 Let me make it clear that I'm playing devil's advocate here, maybe
 mathematics really is fundamental but what I object to is the dogmatic
 assertion that we already know for certain that it is.

  Since you can say 2 + 2 = 4, and always has


 Actually 2 + 2 = 5 for extremely large values of 2.   :)

   John K Clark






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Re: The dovetailer disassembled

2015-04-30 Thread LizR
On 1 May 2015 at 12:34, Bruce Kellett bhkell...@optusnet.com.au wrote:

 LizR wrote:

 On 30 April 2015 at 16:32, Bruce Kellett bhkell...@optusnet.com.au
 mailto:bhkell...@optusnet.com.au wrote:

 So where are the space and time dimensions of Platonia? Not to
 mention the necessity of a Minkoskian metric. (Space and time are
 interchangeable only within the limits of the light cone.)

 Dimensions are (represented by) coordinate systems. Minkowski spacetime
 is (represented by) a 4D manifold.


 My point was that this has to emerge from the Platonia envisaged by Bruno
 -- it can't simply be imposed by fiat.


I was simply answering what you asked - if there was an original point to
do with comp it had either been truncated, or I missed it. I agree that
there is a requriement for Bruno (or his successors) to explain how time
and dimensions emerge from comp. (They do of course exist in Platonia as
mathematical objects - assuming, as you and I both do, that maths exists
tautologically).


 I have been looking again at Julian Barbour's book. His Platonia is
 essentially the configurations space of quantum mechanics: three spatial
 coordinates for every particle in the universe. In this Platonia all
 possible configurations of the universe are realized. This has a vast
 number of dimensions, but still some structure is imposed by knowing that
 space is three dimensional and that there was a big bang (at some point,
 not an imposed /beginning/).


Yes, I read that some time ago (or however he would put that ... in a
distant capsule / pigeon hole?)

I can't remember now if he uses the Wheeler-DeWitt equation as a basis for
his views - could you remind me?


 Computationalism does not have this head start -- it has to get it all
 from nothing.

 It does indeed.

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Re: The dovetailer disassembled

2015-04-30 Thread LizR
On 30 April 2015 at 18:47, Kim Jones kimjo...@ozemail.com.au wrote:

 On 30 Apr 2015, at 2:29 pm, LizR lizj...@gmail.com wrote:

 I was told at school that 'a sentence which does not contain a verb is not
 a sentence' which I gather was meant to imply 'you have not managed to say
 anything if you don't use a verb' which is bollocks, of course.

 This sentence no verb.

 Without a verb you have a hard time indicating how the object(s) in the
 sentence relate to each other. (Apart from interjective sentences like
 Hello!, at least.)

 The still night.


This (and the other examples you mentioned) aren't sentences, but only
phrases. It would appear that our language is constructed on the assumption
that sentences - with a few exceptions - have to have a verb, namely some
relation has to be described (often, but not necessarily, temporal).


 So, without a verb you can still indicate and describe something as long
 as there is no change taking place. Existence, in these instances, is not
 invoked but assumed.


So long as there are no *relations* involved. These may or may not involve
change (within the sentence).

I gave the spoon to mother implies change, namely the spoon changed hands.

She is my mother doesn't imply change. Although it does imply a relation
(well two, if you'll pardon the pun)


 You can imply a verb's existence without actually using it:

 Me hungry.

 System shutdown in 60 seconds.


Well as you say, these have only moved the verb to being implicit. (I am
hungry and The system will shut down in 60 seconds). That doesn't make a
case for actual verbless sentences.


 It was sci-fi man Robert Anton Wilson (friend of Bob Heinlein) who tried
 to get rid of the is in his writing and public speaking. Invoking QM, he
 argued you cannot know what anything is anyway, so give up the pretense and
 bite the bullet. You have to lose the is in your communicating. You may
 have heard of E-Prime or English without the verb to be. Worth the Wiki
 article if not. Bob tried valiantly to use E-Prime in his later
 philosophical books.


Yes, I like RAW, at least his earlier works. (He seemed to get a bit too
envangelistic later, along the lines of can't these stupid people see that
they can metaprogramme their brains?)

I quoted part of his Ten reasons to get up in the morning the other day
on another forum. It's rather moving.

Mind you I wouldn't disrespect him by saying he was a sci-fi man - he
definitely wrote science fiction, not skiffy - amongst lots of other
things, of course.

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Re: The dovetailer disassembled

2015-04-30 Thread Bruce Kellett

LizR wrote:


Yes, I read that some time ago (or however he would put that ... in a 
distant capsule / pigeon hole?)


I can't remember now if he uses the Wheeler-DeWitt equation as a basis 
for his views - could you remind me?


Yes, the WDW equation features prominently in Barbour's thinking. The 
fact that this result of a canonical quantization of gravity leads to an 
equation without a time variable is an important motivation for Barbour. 
He also visualizes the MWI as forming a sort of haze over Platonia.


Bruce

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Fwd: A Beka Book and the Set Theory of Satan

2015-04-30 Thread meekerdb

Surprisingly there's already a textbook teaching Bruno's ideas. :-)

Brent


 Forwarded Message 

https://www.abeka.com/AbekaDifference.aspx

  Mathematics

  The study of logic and order to apply to science and daily life

  Unlike the modern math theorists, who believe that mathematics is a
  creation of man and thus arbitrary and relative, _A Beka Book_ teaches
  that the laws of mathematics are a creation of God and thus absolute.
  Man's task is to search out and make use of the laws of the universe,
  both scientific and mathematical.

  _A Beka Book_ provides attractive, legible, and workable traditional
  mathematics texts that are NOT BURDENED WITH MODERN THEORIES SUCH AS SET
  THEORY. These books have been field-tested, revised, and used
  successfully for many years, making them classics with up-to-date
  appeal. Besides training students in the basic skills needed for life, A
  Beka Book traditional mathematics books teach students to believe in
  absolutes, to work diligently for right answers, and to see mathematical
  facts as part of the truth and order built into the real universe.

As noted on
http://boingboing.net/2012/08/07/what-do-christian-fundamentali.html



- End forwarded message -

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Re: The dovetailer disassembled

2015-04-30 Thread Bruce Kellett

LizR wrote:
On 30 April 2015 at 16:32, Bruce Kellett bhkell...@optusnet.com.au 
mailto:bhkell...@optusnet.com.au wrote:


So where are the space and time dimensions of Platonia? Not to
mention the necessity of a Minkoskian metric. (Space and time are
interchangeable only within the limits of the light cone.)

Dimensions are (represented by) coordinate systems. Minkowski spacetime 
is (represented by) a 4D manifold.


My point was that this has to emerge from the Platonia envisaged by 
Bruno -- it can't simply be imposed by fiat.


I have been looking again at Julian Barbour's book. His Platonia is 
essentially the configurations space of quantum mechanics: three spatial 
coordinates for every particle in the universe. In this Platonia all 
possible configurations of the universe are realized. This has a vast 
number of dimensions, but still some structure is imposed by knowing 
that space is three dimensional and that there was a big bang (at some 
point, not an imposed /beginning/).


Computationalism does not have this head start -- it has to get it all 
from nothing.


Bruce

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Re: The dovetailer disassembled

2015-04-30 Thread LizR
On 30 April 2015 at 16:32, Bruce Kellett bhkell...@optusnet.com.au wrote:

 LizR wrote:

 On 30 April 2015 at 15:20, Bruce Kellett bhkell...@optusnet.com.au
 mailto:bhkell...@optusnet.com.au wrote:

 Kim Jones wrote:

 On 30 Apr 2015, at 12:34 pm, Bruce Kellett
 bhkell...@optusnet.com.au
 mailto:bhkell...@optusnet.com.au wrote:

 If everything is to 'happen' in Platonia, you need to
 specify a temporal variable. This is not trivial, and I have
 not seen any convincing explanation of how you intend to do
 this.

 Bruce


 The way I understand it, nothing happens in Platonia. Which is
 to say nothing ever happens. The real question is why we think
 stuff is 'happening'. Well, OK - the hallucination that stuff is
 happening is what is happening.


 So explain the hallucination. Why does that 'happen'. Note that
 'happen' is a temporal term.


 You could forget temporal terms while explaining this. Classical physics,
 for example, describes a block universe


 Newton assumed an absolute time.


It was still a block universe, as Laplace realised.


  (as does relativity) and hence give good analogous situations. The
 behaviour of systems is described by equations, at least in principle, in
 which time denotes a dimension in an analogous manner to space. Hence
 things can happen in that they vary along the time dimension (or the
 space dimension, for that matter).


 So where are the space and time dimensions of Platonia? Not to mention the
 necessity of a Minkoskian metric. (Space and time are interchangeable only
 within the limits of the light cone.)


Dimensions are (represented by) coordinate systems. Minkowski spacetime
is (represented by) a 4D manifold.

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Re: SciAm predicts strong future for renewable energy

2015-04-30 Thread 'Chris de Morsella' via Everything List

  From: John Mikes jami...@gmail.com
 To: everything-list@googlegroups.com 
 Sent: Thursday, April 30, 2015 2:27 PM
 Subject: Re: SciAm predicts strong future for renewable energy
   
How many people die for the conventional energy production? I would not believe 
the statistical figments. Are e.g. all those people included who died from 
diseases upon pollution from burning? Can anybody predict what kind of 
(Fukushima-type) disasters may occur in the foreseeable future and their toll? 
The environmental toll of hydroelectric construction and propagation? Who knows 
the radiation-induced toll if Solar energy steps up with all the new metallic 
products for the cells? The 'serving' industries must be accountable in a 
statistical toll of the product industry! Did the statistics include the 
preparatory processes for the proper energy production, e.g. transportation, 
drilling/mining/fracking, metallurgy and the extensive plastis production(s) 
needed for the energy plant operations? 
(Usually the electric car propaganda articles omit the environmental toll of 
the electricity-production, only the reduced 'oil' need is harangued). 
I find the term electric car propaganda articles rather curious. Do you mean 
to imply, by framing it in this manner, that promotion of the use of electric 
cars, or extolling their benefits is propaganda? Can you provide any actual 
substantive evidence that supports this position of yours?Chris

JM


On Thu, Apr 30, 2015 at 2:13 AM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

  From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Wednesday, April 29, 2015 6:55 PM
To: everything-list@googlegroups.com
Subject: Re: SciAm predicts strong future for renewable energy On Wed, Apr 29, 
2015 LizR lizj...@gmail.com wrote:
  Chernobyl, Three Mile Island, Fukushima, Sellafield, Hiroshima, Bikini 
atoll, Marshall Islands etc. (OK, maybe I shouldn't have been making jokes 
about this...)
 That's fine I like jokes, but  lets see how many people die to produce a 
trillion kilowatt hours of electricity for various energy sources: I like jokes 
as well… we have something in common. I also like honesty. The 90 figure you 
claim for nuclear is willfully ignoring  the full scope of the long term impact 
of that accident. Quoting directly from the 2005 WHO report on Chernobyl 
accident “5 SEPTEMBER 2005 | GENEVA - A total of up to 4000 people could 
eventually die of radiation exposure from the Chernobyl nuclear power plant 
(NPP) accident nearly 20 years ago, an international team of more than 100 
scientists has concluded.” The Russian, Ukrainian, Belarussian Academies of 
science have all published mortality figures are by the far higher than the 
figure of 4000 that the WHO has settled on. For example: data, based on Belarus 
national cancer statistics, predicts approximately 270,000 cancers and 93,000 
fatal cancer cases caused by Chernobyl.Chris For coal 170.000  people die. For 
oil 36,000 people die For biofuel 24,000 people die For natural gas 4000 people 
die For hydroelectric 1400 people die For solar 440 people die For wind 140 
people die For nuclear 90 people die.   John K Clark-- 
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Re: The dovetailer disassembled

2015-04-30 Thread Bruno Marchal


On 30 Apr 2015, at 13:42, David Nyman wrote:


On 30 April 2015 at 09:10, Bruno Marchal marc...@ulb.ac.be wrote:

Platonia runs all possible CPU, and it is a certainty that all those  
computer and execution of computers exists in Platonia (which is a  
very little platonia compared to the one used in physics and  
analysis).


On the contrary, some people might argue that a physical computation  
is only an approximation of those in Platonia, and that there are no  
computers in the physical reality.


I'm happy to offer myself as a candidate for some people in this  
regard. It's all too easy to overlook the fact that, *on strictly  
materialist assumptions*, there is no independent justification for  
regarding physical activity as 'performing a computation', or some  
approximation thereof, other than as a convention. On the assumption  
that everything reduces hierarchically to some canonically primitive  
level, all action must proceed relentlessly from the bottom up and  
with complete indifference to our perceptual or conceptual  
convenience.


I agree, but this is not entirely obvious. You can get this by UDA- 
MGA, but without this or similar, a materialist could remain non- 
eliminativist, and say that very plausibly his brain is doing the  
right informatoion treatment as he considered that his headache  
(which he assures you is not there by convention) does result from its  
brain doing the right computational information treatment, and that  
this is possible to explain (for example with G/G*, etc.). Of course  
we know that this works only if the physical reality is itself  
emergent, and that is why comp makes the mind-body problem two times  
more difficult than for a materialist, as we have to justify  
consciousness but also matter.


Here we are in a place where I think you type of argument can still be  
used to criticize comp itself. Comp explains matter, but someone can  
reason along your line and pretend that it still fail to explain  
entirely consciousness. It just push the bottom on an arbitrary Turing  
universalm level, and makes everything into dreams, some cohere enough  
to give matter and consciousness, but consciousness looks like it is  
still explained in term of (infinities) of 3p relations, as the view  
from inside can be invoked by the materialist (forgetting that by  
using comp, he must explain matter too).







Of course, the standard riposte here is that this is all very well  
but such things as the 'software' level of explanation remain as a  
requirement for *human* understanding. But in the context of the  
mind-body problem (and particularly on the assumption of physical  
primitiveness) that would be to immediately beg all the questions  
that want an answer.


OK.


I should have thought that this would be particularly obvious to  
anyone favouring the view that mathematics, and hence the notion of  
computation itself, is nothing more than a free invention of the  
(presumably all-too-physical) human mind.


Yes. But this can't work, of course. That is why we have to postulate  
a Turing universal reality independent of the human mind. Luckily we  
have a lot of them, like arithmetic (assumed by everyone) or  
combinators, etc. Note that once we have one of them, the independent  
reality of all the others is acquired. You can defined 0, 1, 2, ...  
with the combinators and prove that 2+2=4, and similarly, you can  
defined the combinators in arithmetic, and show that they do what they  
have to to do.


But then the rest is still related to a multilevel graded and layered  
sotware theory. The only thing very new here, is that incompleteness  
forces the machine do introduce the distinction between justfiable,  
relatively justifiable; knowable, probable, true, dreamed, consistent,  
etc.


It is an arithmetical fact that the logic ofprovable('2+3=5')  2  
+ 2 = 5-is different from the logic of ---provable('2+2=5')---.


mathematicians and even many logicians does not like so much the  
intensional part of computer science and logic, and modal logic where  
decried for a long time. Quine said that they were born in sin, and he  
raises some difficulties. But today, we know that incompleteness  
reintroduce two mathematical modal logic having a clear extensional  
meaning, yet being intensional in meaning, and worst, (but this is  
ignored except from a minority like Goldbaltt, Boolos, Artemov, ...),  
that incompleteness forces the machine to recognize the Theaetetus  
distinctions between []p and []p  p. Not only does they have  
different modal, intensional, logics (G and S4Grz) but they have quite  
distinct features: G models the 3-I (the 3p thing that you  let the  
doctor re-implement it in the artificial brain). S4Grz models the  
knowledge of a non nameable 1-I, like it is normal for the 1-notion to  
be. The knower as no name, no 3p description *from* its first person  
point of view. (we know better, but only for mich simpler 

RE: SciAm predicts strong future for renewable energy

2015-04-30 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Wednesday, April 29, 2015 6:55 PM
To: everything-list@googlegroups.com
Subject: Re: SciAm predicts strong future for renewable energy

 

On Wed, Apr 29, 2015 LizR lizj...@gmail.com wrote:

 

 Chernobyl, Three Mile Island, Fukushima, Sellafield, Hiroshima, Bikini atoll, 
 Marshall Islands etc. (OK, maybe I shouldn't have been making jokes about 
 this...)

 

That's fine I like jokes, but  lets see how many people die to produce a 
trillion kilowatt hours of electricity for various energy sources:

 

I like jokes as well… we have something in common. I also like honesty. The 90 
figure you claim for nuclear is willfully ignoring  the full scope of the long 
term impact of that accident. 

Quoting directly from the 2005 WHO report on Chernobyl accident “5 SEPTEMBER 
2005 | GENEVA - A total of up to 4000 people could eventually die of radiation 
exposure from the Chernobyl nuclear power plant (NPP) accident nearly 20 years 
ago, an international team of more than 100 scientists has concluded.” The 
Russian, Ukrainian, Belarussian Academies of science have all published 
mortality figures are by the far higher than the figure of 4000 that the WHO 
has settled on. For example: data, based on Belarus national cancer statistics, 
predicts approximately 270,000 cancers and 93,000 fatal cancer cases caused by 
Chernobyl.

Chris

 

For coal 170.000  people die.

 

For oil 36,000 people die

 

For biofuel 24,000 people die

 

For natural gas 4000 people die

 

For hydroelectric 1400 people die

 

For solar 440 people die

 

For wind 140 people die

 

For nuclear 90 people die.

 

  John K Clark

 

 

   

 

 

 

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