Re: Evidence for the simulation argument

2007-04-19 Thread Bruno Marchal

Le 07-mars-07, à 04:40, Jesse Mazer wrote :

 http://groups.google.com/group/everything-list/browse_thread/thread/ 
 0d5915764b7f3e08/fc56caf79ce58750?#fc56caf79ce58750

 Jesse

That is: 14 Mar 2001: Jesse wrote (in part):

 A lot of people have a lot of different ideas about TOE's on this  
 list, so
  maybe the global measure issue could help clarify where we all stand  
 in
  relation to each other...do people have specific proposals about  
 this?  I
  guess the other relevant question is, what is the set of everything  
 that
  you're putting the measure on...all computations?  All mathematical
  structures?  All observer-moments?


John M asked also:

 BTW:
 what do you mean by interviewing the L-machine?


Jesse's question is *the* important question in the list. I just recall  
it. But also, I will take the opportunity of John's question to explain  
a bit more the interview of the Lobian machine, and what that is, and  
how it helps to provide answers to Jesse's questions, when we assume  
explicitly the comp hyp. Asap, because I'm busy. I will try to give  
answers without too much technical details, but that is really what  
makes that exercise difficult. I hope I can do that already this week.   
Of course everyone can use the question of Jesse to make a bit more  
precise where they stand from the others indeed, I'm interested too.

Bruno


http://iridia.ulb.ac.be/~marchal/

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RSSA / ASSA / Single Mind Theory

2007-04-19 Thread Jason

With ASSA/RSSA there is the assumption that there is a sampling, that
of all observers (or observer moments) one is selected and
experienced.  Consider momentarily, that no sampling was taking
place?  Is this view consistent and valid?

Note that by no sampling I mean no discrimination.  Instead of one
oberserver or observer-moment being chosen, all are chosen and all are
experienced.  In this regard the pronoun you becomes meaningless, it
could be said that all perspectives are experienced by a single mind.
When a person is born an observer is not created, rather the universe
gains a new perspective upon itself.  The same is true in all the
paradoxes of duplication/copying of observers.  Instead of there being
a 50% chance of experiencing Washington or Moscow there is a 100%
chance the universe perceives both viewpoints.

I do not believe there would be any noticeable difference if this
single mind experienced each observer-moment serially, simultanesouly,
or each for eternally.  Although I think it is simpler to say every
observer-moment is being experienced eternally, as each brain state
exists eternally in platonia.  If this view happens to be consistent,
then by Occam's razor it should be perferred over ASSA or RSSA since
it does not require there be any sampling.


After I developed this idea, I found that it was almost identical to
ideas held by Erwin Schrödinger, who said:

There is obviously only one alternative, namely the unification of
minds or consciousness. Their multiplicity is only apparent, in truth
there is only one mind.

and

[...] the plurality of sensitive beings is mere appearance (maya); in
reality they are all only aspects of the one being.

* Quotes obtained from http://www.cts.cuni.cz/~havel/work/schroe94.html


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Re: RSSA / ASSA / Single Mind Theory

2007-04-19 Thread John M
Jason:
your idea sounds sound. I wonder if it is not a variation of the situation 
according to which in facto there is only ONE outcome under given 
circumstances of the actual OM, but we have the creativity of imagining more 
than just the one that occurs? 
I formulated this when I did not like the 'bifurcation' with which the lit was 
spread full some time ago. Then I argued that the scientist (who maybe a normal 
person as well) cannot propose more ways for a process to proceed than the 
(occurring) ONE allowed by the totality and its combined consequence, the 
other(s) are only speculations. 
 Besides I argued against the bi: nature is not restricted to only TWO ways 
to choose from and introduced the 'multifurcation' insted (to deny.G).
I was so proud to agree with Schrodinger (ha ha).
John
  - Original Message - 
  From: Jason 
  To: Everything List 
  Sent: Thursday, April 19, 2007 2:48 PM
  Subject: RSSA / ASSA / Single Mind Theory



  With ASSA/RSSA there is the assumption that there is a sampling, that
  of all observers (or observer moments) one is selected and
  experienced.  Consider momentarily, that no sampling was taking
  place?  Is this view consistent and valid?

  Note that by no sampling I mean no discrimination.  Instead of one
  oberserver or observer-moment being chosen, all are chosen and all are
  experienced.  In this regard the pronoun you becomes meaningless, it
  could be said that all perspectives are experienced by a single mind.
  When a person is born an observer is not created, rather the universe
  gains a new perspective upon itself.  The same is true in all the
  paradoxes of duplication/copying of observers.  Instead of there being
  a 50% chance of experiencing Washington or Moscow there is a 100%
  chance the universe perceives both viewpoints.

  I do not believe there would be any noticeable difference if this
  single mind experienced each observer-moment serially, simultanesouly,
  or each for eternally.  Although I think it is simpler to say every
  observer-moment is being experienced eternally, as each brain state
  exists eternally in platonia.  If this view happens to be consistent,
  then by Occam's razor it should be perferred over ASSA or RSSA since
  it does not require there be any sampling.


  After I developed this idea, I found that it was almost identical to
  ideas held by Erwin Schrödinger, who said:

  There is obviously only one alternative, namely the unification of
  minds or consciousness. Their multiplicity is only apparent, in truth
  there is only one mind.

  and

  [...] the plurality of sensitive beings is mere appearance (maya); in
  reality they are all only aspects of the one being.

  * Quotes obtained from http://www.cts.cuni.cz/~havel/work/schroe94.html


  


  -- 
  No virus found in this incoming message.
  Checked by AVG Free Edition.
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AM

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Re: RSSA / ASSA / Single Mind Theory

2007-04-19 Thread Russell Standish

On Thu, Apr 19, 2007 at 06:48:06PM -, Jason wrote:
 
 With ASSA/RSSA there is the assumption that there is a sampling, that
 of all observers (or observer moments) one is selected and
 experienced.  Consider momentarily, that no sampling was taking
 place?  Is this view consistent and valid?
 
 Note that by no sampling I mean no discrimination.  Instead of one
 oberserver or observer-moment being chosen, all are chosen and all are
 experienced.  In this regard the pronoun you becomes meaningless, it
 could be said that all perspectives are experienced by a single mind.
 When a person is born an observer is not created, rather the universe
 gains a new perspective upon itself.  The same is true in all the
 paradoxes of duplication/copying of observers.  Instead of there being
 a 50% chance of experiencing Washington or Moscow there is a 100%
 chance the universe perceives both viewpoints.

I'm not really sure what you mean by no sampling. The sampling
refers to experiencing one OM selected from a set of multiple OMs. The
only way for this not to occur is for there to actually be only one OM
to select, or for all OMs to be experienced simultaneously. I would
argue that both of these cases contradict experience. I would even go
out on a limb and suggest that consciousness would be impossible if it
were not possible to experience different OM's sequentially, ie to be
able to form bits. 

Of course all OMs are experienced, (that is by definition) but not all
OMs are experienced simultaneously by a given experiencer. That is
what sampling means.


-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au


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Re: RSSA / ASSA / Single Mind Theory

2007-04-19 Thread Jason



On Apr 19, 6:27 am, Russell Standish [EMAIL PROTECTED] wrote:
 On Thu, Apr 19, 2007 at 06:48:06PM -, Jason wrote:

  With ASSA/RSSA there is the assumption that there is a sampling, that
  of all observers (or observer moments) one is selected and
  experienced.  Consider momentarily, that no sampling was taking
  place?  Is this view consistent and valid?

  Note that by no sampling I mean no discrimination.  Instead of one
  oberserver or observer-moment being chosen, all are chosen and all are
  experienced.  In this regard the pronoun you becomes meaningless, it
  could be said that all perspectives are experienced by a single mind.
  When a person is born an observer is not created, rather the universe
  gains a new perspective upon itself.  The same is true in all the
  paradoxes of duplication/copying of observers.  Instead of there being
  a 50% chance of experiencing Washington or Moscow there is a 100%
  chance the universe perceives both viewpoints.

 I'm not really sure what you mean by no sampling. The sampling
 refers to experiencing one OM selected from a set of multiple OMs. The
 only way for this not to occur is for there to actually be only one OM
 to select, or for all OMs to be experienced simultaneously. I would
 argue that both of these cases contradict experience. I would even go
 out on a limb and suggest that consciousness would be impossible if it
 were not possible to experience different OM's sequentially, ie to be
 able to form bits.

 Of course all OMs are experienced, (that is by definition) but not all
 OMs are experienced simultaneously by a given experiencer. That is
 what sampling means.


What if you were simultaneously experiencing every OM?  Would any
individual OM be able to tell?  OM's isolated by different brains are
non-interacting, so any single OM won't have memories from another.
Consider two brains being simulated by a single computer, each as
different processes.  The computer instantiates two conscious
observers at once, but neither observer remembers being the other
because protected memory insures one program can't access the other's
memory.  The same is true for our universe where physics is the single
computer realizing all observer moments, but our individual brains act
as protected memory creating the illusion of multiple minds.  As Bruno
says, future OM's follow from consistent computations implementing an
observer; so what if multiple observers are part of a single program,
as would be the case if this universe is computable?  Does the
program of this universe not realize all perspectives
simultaneously?  In a sense, a single mind approach follows from there
being a single objective reality, the appearance of multiple minds
comes from the segmentation of memory.  Memory maintains the illusion
of personal identity.

Jason


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Re: RSSA / ASSA / Single Mind Theory

2007-04-19 Thread Russell Standish

On Thu, Apr 19, 2007 at 11:16:16PM -, Jason wrote:
 
 What if you were simultaneously experiencing every OM?  Would any
 individual OM be able to tell?  

Individual OMs do not tell anything. Only persons (or minds or
observers) do. If I were simultaneously experiencing all OMs, I
could tell. 

OM's isolated by different brains are
 non-interacting, so any single OM won't have memories from another.
 Consider two brains being simulated by a single computer, each as
 different processes.  The computer instantiates two conscious
 observers at once, but neither observer remembers being the other
 because protected memory insures one program can't access the other's
 memory.  

Then you have two different conscious observers observing different
OMs. The fact that they're implemented in a timesharing fashion on the
same hardware is irrelevant.

The same is true for our universe where physics is the single
 computer realizing all observer moments, but our individual brains act
 as protected memory creating the illusion of multiple minds.  As Bruno
 says, future OM's follow from consistent computations implementing an
 observer; so what if multiple observers are part of a single program,
 as would be the case if this universe is computable?  Does the
 program of this universe not realize all perspectives
 simultaneously?  In a sense, a single mind approach follows from there
 being a single objective reality, the appearance of multiple minds
 comes from the segmentation of memory.  Memory maintains the illusion
 of personal identity.
 
 Jason
 

The issue of whether there is but a single mind or not is a rather
different kettle of fish from whether mind(s) experience OMs
simultaneously or not. A single mind still samples OMs from the set
available, rather than experiencing all relevant OMs simultaneously.

We have had discussions here about the possibility of Jesse Mazer
morphing into Bruno, and also about David Parfit's thought experiment
of morphing a person into Napoleon Bonaparte. I have expressed doubts
on this list as to whether this is possible, particularly in the form
of the thought experiments given by Parfit, but assuming it is
possible, then a single mind theory would have legs.

-- 


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au


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Re: RSSA / ASSA / Single Mind Theory

2007-04-19 Thread Stathis Papaioannou
On 4/20/07, Jason [EMAIL PROTECTED] wrote:

With ASSA/RSSA there is the assumption that there is a sampling, that
 of all observers (or observer moments) one is selected and
 experienced.  Consider momentarily, that no sampling was taking
 place?  Is this view consistent and valid?

 Note that by no sampling I mean no discrimination.  Instead of one
 oberserver or observer-moment being chosen, all are chosen and all are
 experienced.  In this regard the pronoun you becomes meaningless, it
 could be said that all perspectives are experienced by a single mind.
 When a person is born an observer is not created, rather the universe
 gains a new perspective upon itself.  The same is true in all the
 paradoxes of duplication/copying of observers.  Instead of there being
 a 50% chance of experiencing Washington or Moscow there is a 100%
 chance the universe perceives both viewpoints.

 I do not believe there would be any noticeable difference if this
 single mind experienced each observer-moment serially, simultanesouly,
 or each for eternally.  Although I think it is simpler to say every
 observer-moment is being experienced eternally, as each brain state
 exists eternally in platonia.  If this view happens to be consistent,
 then by Occam's razor it should be perferred over ASSA or RSSA since
 it does not require there be any sampling.


Even if there is in a sense just one mind perceiving all OM's simultaneously
(Platonia, the mind of God, the Universe), there is still the fact that the
OM in Washington does not directly share the experiences of its counterpart
in Moscow. If it did, then they would not be distinct OM's. From the third
person perspective, there is no mystery in duplication: where previously
there was one, now there are two. The paradoxes arise from the fact that we
have the sort of minds which consider that one OM has a particular
relationship to another OM, based partly, but not entirely, on memory. For
example, if I am to be copied tomorrow and one of the copies tortured, I am
worried, because I feel there is a 50% chance that I will be the one; but
come tomorrow, and I am not tortured, I am relieved, and feel pity for my
copy screaming in the next room. This doesn't really make sense: today I
anticipate being both copies, and neither copy has greater claim to being
me than the other, but tomorrow the situation is completely different. But
the subjective view doesn't have to make sense. It's just the way we think,
a contingent fact of evolution.

Stathis Papaioannou

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Get more traffic by submitting Articles

2007-04-19 Thread anil vij

Message-Id: [EMAIL PROTECTED]
Date: Fri, 20 Apr 2007 00:54:12 -0500 (CDT)


Get more traffic by submitting Articles

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.  For more information on how to increase your traffic by 400%!   Visit 
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