Re: [Marxism] Unionization rate drops to 6.9% in private sector

2011-01-23 Thread Leonardo Kosloff
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Mark L. wrote:

We're dealing with something

very, very different where consciousness requires less and
less of a

material check.

 

I'm not sure what exactly this means..., but following on
what Richard was saying about the increased rate of exploitation in the, what I
would prefer to call, classical capitalist countries (rather than advanced,
imperialist cores, etc., which gives the idea that the form of the other
countries is less determined by capital, so “underdeveloped” that they actually
need more capitalism, which is so progressive these days), I think the central 
material
determination of the break-up of trade-unionization is somewhere else. In other
words, the rate of exploitation as I see it has been increasing globally, this
we may say initiated in the classical countries but took a global character –as
it must- due to a deeper process underlying it which is the fragmentation of
the productive powers (or productive subjectivities) of the working class as a
whole, or what Marx called the collective labourer. This is a consequence of
the development of large-scale industry itself, which particularly since the 
70’s
(though this process which Mandel called the 3rd technological
revolution had started before) accelerated concurrently with the process of
over-accumulation of capital. The absolute contradiction of capital is its
tendency toward the socialization of *private* labor, so that as much as much
as this process needed to homogenize the working class through de-skilling it
also had to do it by determining the individual worker as the appendage of
machinery, who as the personifications of labor-power have now to reproduce
themselves with a differentiated specificity. The ideologies of racism,
xenophobia, nationalism, etc. are the manifestations which are needed to
perpetuate this fragmentation, and this is why the struggle of undocumented 
immigrants,
not just in the US but as far as Argentina, is central to a reconstitution of
workers political power in order to force capital to reproduce the labor-power
of the working class on the same universal conditions, and which is therefore to
go against the current national form of accumulation and international division
of labor. In that respect, such theories of the aristocracy of labor are 
unhelpful,
to say the least.

I would write more but I have to go now. Luckily, most of
the things I wanted to say (which are not originally mine of course) can be
found in these two articles:


'Transformations in capital accumulation: From the national
production of an universal labourer 

to the international fragmentation of the productive
subjectivity of the working-class’ by Juan Iñigo Carrera

www.iwgvt.org/files/03Inigo.doc

 

‘The New International Division of Labour and the
Differentiated Evolution of Poverty at World 

Scale’ by Nicolas Grinberg

http://www.sed.manchester.ac.uk/research/events/conferences/povertyandcapital/grinberg.pdf


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Re: [Marxism] Venezuela: The imperialist threat - PSUV Red Book

2011-01-22 Thread Leonardo Kosloff
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The day I call a government which makes a priority of paying
the Paris club billions because it’s the only way to preserve the scrap industry
-which is an actual barrier to the development of the productive forces needed 
to
empower workers- while letting children starve to death (as in the province of
Salta in Argentina) and forcing thousands to forced labor, which maintains the
value of labor-power at a level lower than that left by the last military 
dictatorship
by supporting itself on a putrefact bureaucratic trade-union led by an
accomplice of that same military dictatorship and with a looong history of 
reactionary
opportunism (notwithstanding the characterization of this leader as a 
“progressive
element” by some in this list) so that it facilitates the murder of young
militants (like Mariano Ferreyra) by protecting its ‘mastermind’, which 
promotes the false
criminalization of the laid-off workers who are struggling for the cause for
which this young militant died and are being persecuted by the police and the
(in)justice system, which allies itself with other truly bourgeois
revolutionary governments to form the ONE Latin-American nation which sends the
police and the gendarmes to squash workers who take over abandoned factories as
in the case of the struggle against Kraft foods (Argentina) and the workers of
Flasko (Brasil) serving (in a plate!) the interests of capital (and no small, or
Latin-American, capital at that), which supposedly “combats” these problems of
the flexibilization of labor with more of that flexibilization, which
positively facilitates and covers up for the murdering of oppressed indigenous
peoples (as the Tobas in Argentina), which complains about the dangers of the
right when it seals succulent business deals with its top people behind the
curtains, oh! And which in all solidarity sends troops to Haiti to help “manage”
the situation, etc. etc. etc. etc. (and I mean ETCETERA: 
http://cuandolacabezanoquiere.blogspot.com/2010/10/letania-k-este-gobierno-no-reprime.html)

…the day I call such governments ‘progressive’ because I can’t
see further than the superficial movements of so-called redistribution policies
while obfuscating the necessary tasks for the struggle of workers, i.e. the
tasks to combat this REGRESSIVE form of capital accumulation, and like a petty
radical democrat scream “IMPERIALISM” at everything I don’t like to then 
ideologically
(and I mean here ideology of the petty-bourgeois kind) invert the relations of
production (capital) for their outward appearance, puffing and puffing about
geopolitics and the power battles between “NATIONS” (as if they were some sort
of self-subsistent things) while perpetuating the ideological inversion which
only serves to break the struggle of workers and make them compete against each
other,…so that there is no possible way of understanding the necessity of one’s
political as determined by this social-being (capital),… that’s the day I’ll
forget about conscious political action, like that the old Karl defended.

Till that day though, it’d be interesting to see if anyone
has to say something about how that political action has to be based on an
objective understanding of the determinations of capital. So far...
(p.s. am I being obnoxious?, very well, I'm being obnoxious!)   
  

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Re: [Marxism] Apologies to the OPE-L list

2011-01-06 Thread Leonardo Kosloff
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In a post on November 1st last year, in one of my typical obnoxious ramblings, 
I said:
“…quite a number of “Marxist academics”, like Jerry Levy who did not let Juan 
Iñigo Carrera (JIC)
participate in this ultra-elite ‘Marxist economics’ (would that Marx had been 
an economist…) list OPE-L…”
There were a couple of reasons for that, none of them an excuse. 
First, I had just read the threads from the old spoon lists where JIC had some 
arguments with Jerry Levy and others and it appeared to me that JIC had been 
excluded from OPE-L because of his “contentious” views. I was under the 
impression that the moderation of OPE-L was similar to Marxmail but it’s now 
been explained to me that this is not how OPE-L works and that it does not 
forbid “controversy” by a moderator, but that Jerry Levy is simply it’s 
coordinator. So, I would like to take that back and apologize, especially since 
that happened 15 years ago and is a problem long past. I got carried away…
Secondly and on a more general note, I was exasperated by the fact that some of 
the accusations against JIC in those threads were little more than a vulgar 
complaint that JIC was just trying to emulate the Marx of the Grundrisse, which 
are still quite frequent. I, for one, have no anal obsession with Marx 
scholasticism, but it’s rather ridiculous that one should find in this list, 
more often than not, that just because something sounds similar or “orthodox” 
like Marx, it has no current relevance, no empirical support, or some such 
shibboleth. The question is not whether Marx said it, but whether whatever he 
said is an objective process that one can explain critically, and I’ve yet to 
see a ‘critical’ (i.e. objectively conceived) argument backed-up empirically to 
justify these dismissals. 
Anyway, don’t wanna make this too long, but if I may provide a very 
straightforward example of what I mean, here’s a translation of one of JIC’s 
writings 
 
http://www.cicpint.org/CICP%20English/Libros/Conocer/conocer.html
 
-only the first 3 chapters are ready- regarding a critical approach to Marx’s 
work, which I had explained in more detail in this post 
 
http://lists.econ.utah.edu/pipermail/marxism/2010-December/073510.html 
 
in new years' eve -so probably nobody saw it. I would very much like to hear 
your thoughts about it. 
  

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[Marxism] Knowing capital today, Using Capital critically

2010-12-31 Thread Leonardo Kosloff
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I’m (very slowly) translating a book (‘Knowing capital
today, Using Capital critically’) by
Juan Iñigo Carrera. Juan worked as a public accountant for many years, and 
teaches
in the University of Buenos Aires. 

Below is the first part of the Preface (which I have yet to
finish). 

The aim of the book, as I see it, is to delve into the question
of what the role of Capital (which
Marx intended to be “the first scientific victory of the working class”) is as
a tool to produce a scientific consciousness wherein lies the revolutionary
subjectivity of the working class. 

For now, only the first three chapters are finished. Here
you will find a very direct argument which exposes the ideological character of
the empty abstractions of neoclassical economics, among others; some of which 
have
been and are still being adopted uncritically by many Marxists, no less than to
dogmatically dismiss the real determinations of the value-form of the material
product of labor. More generally, it is a very straightforward yet lucid
illustration of how economic theory has to eliminate any trace of human 
consciousness
as grounded in its social being, and this in order to impose the ideological
inversion of an abstract consciousness with no other determinations than the 
naturalized
whims of a free will, which lacking an objective knowledge of the conditions
from which its freedom arises is condemned to remain an illusory chimera. 

Personally, what I found most valuable is that Juan does not
lecture the reader on Capital, or the
various interpretations of it. As Juan explains further in the book, the point
is not to take any of Marx’s assertions as postulates or assumptions, not to
interpret Marx, but rather to *use* Capital as a tool to develop one’s own
critical appropriation of their general social relation, capital. To do this
one must start with no assumptions other than the fact that one needs to know
what capital is, a necessity which capital begets by itself. In this sense,
Juan’s book is not a reading of Capital,
but his own critical investigation in order to account for this necessity, 
which,
of course, uses Capital to help his
and hopefully one’s own investigation.

Capital is thus a
key political tool in the development of the organization of the working class,
for only an action which can account for its own necessity can be a truly
scientific basis upon which individuals may build a society of freely, that is,
consciously, associated producers. 

With no further ado, here is the link to the webpage where
you can download the chapters in .pdf format: 

http://www.cicpint.org/CICP%20English/Libros/Conocer/conocer.html

You can also find other essays in English in the website,
for example, this is Juan’s take on what happened during the political crisis
in Argentina in 2001 which appeared in the journal Historical Materialism:

http://www.cicpint.org/CICP%20English/Investigaci%C3%B3n/JIC/Argentina/Argentina.html

Any corrections or suggestions to my English will be appreciated.

Preface 

The question

To read Capital?
The mere question evokes difficulty, complexity, contradiction. Was there not
someone who began writing a book “to read Capital”,
boasting that he had not read it wholly, and closed the vicious circle writing
the prologue for an edition of Capital
where he imperatively recommended to begin by skipping the whole first section
of the work?

Proposals of abridged readings rain down on us before the
complexity of the question. There is the author who proposes that we “read
Capital politically”. The one who considers his reading a “philosopher’s
reading”.  The one who proposes to leave
out anything that does not concern “ethical foundations”. Of course, there is
no scarcity of authors who read it as a text of “political economy”. There is
even the author who proposes to read it with the indiscreetness implied by not
having a concrete question other than “seeing what is in there”. But, are not
politics, economics, ethics, philosophy, all of them social forms, social
relations, which unity cannot be split without mutilating the content of each
one of them?

Is it then a question of interpreting
the text in its unity? Will the solution perhaps be to face the reading with
the intention of interpreting the world by interpreting Marx? This does not
seem to be a clear way out of the problem. In the first place, there are those
who threaten us with inevitably falling into “the most vulgar interpretation of
the theory of value, which directly contradicts Marx’s theory” if we literally
abide by the text written by him. But, above all, how do we overlook the
absolute contradiction set out by Marx between interpreting the world and 
changing
it?

If we refuse to interpret the text, how are we to 

[Marxism] The oppressed have no idea, Argentina

2010-12-09 Thread Leonardo Kosloff
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Yesterday both the Federal and Metropolitan police (the
first one dependent on the national government, the latter on the provincial 
one)
forcefully “evicted”, (that is, shot the shit out of,) people who were taking
shelter in Villa Soldati in the province of Buenos Aires. This resulted in the
deaths of a Paraguayan 24 year old man and a Bolivian 28 year old woman, 
Bernardo
Salgueiro, and Rosemary Puña. The people who were “evicted” were in their
majority non-nationals, and the police as you might expect, took note, very
like “Patria Grande” style.

This, however, is only another link in the chain. About a
month after the murder of Mariano Ferreyra, the 23 year old militant of the
Partido Obrero, 

(whose fight against the trade-union bureaucracy, as you
might recall from our Izquierda Nacional marxmailer, “we MUST protest, [since
it] is the perverted way some self-appointed Leftists tried to use this crime
in Argentina against the government and the best elements in the union 
movement”.
Best elements who used to lead the Juventud Sindical Peronista (Moyano), which
helped the dictatorship in “neutralizing” those terrorist subversives, or who
profit millions together with the leader of the anti-national right Macri
(Pedraza) with the tercerization business…)

in the province of Formosa the gendarmes went to control the
protest of the Toba indigenous people of “La Primavera” community, who after
being displaced, that is, ripped off their lands, were blocking the road. Just
like Miss President Courage, companera Cristina Fernandez de Krichner promised
(“Pagaria mil costos politicos antes de reprimir argentinos”,= I would pay a
thousand political costs before repressing Argentines) brutally repressed and 
TWO
people died (of course, like the people in Villa Soldati, they were not
Argentines, or people...) The QOM peoples have been demonstrating for years
blocking the highways since the governmental apparatus is implementing a
vicious home-burning “eviction”.

Here’s companera Cristina with Gildo Insfran, the governor
of the Formosa province, who did not dare cover this up but: justified it,
companera Cristina, of course, taking cue from him, didn’t say nothing:

http://archivo.elcomercial.com.ar/archivo-on-line/2008/FEBRERO/27-02-08/images/pag-01.jpg

Here’s a good report from Indimedia

http://argentina.indymedia.org/news/2010/11/762094.php

Another link in the chain of objective assaults of the
ruling class (in both its progressive nationalist and neoliberal garb) in the 
interests of capital, not that that matters when the
oppressed must still wait to learn from the real Marxists what their real
interests are.

Anyway, just thought I the “marxist” ought to give the real-life
actually existing MARXISTS a hint or two on the contradictory and complex
process of the bourgeois construction of the absolute ONE NATION, impudent child
I am…

I hope I haven’t ruined Nestor’s opportunity to break this
news, I am sure he’s writing an objective report which addresses the social 
conditions instead of throwing empty labels based on apologetic abstractions, 
as I’m posting
this. 

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[Marxism] So Much for Left Wing “Solidarity” in South America

2010-12-06 Thread Leonardo Kosloff
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Vamos Kosloff todavía!
:)

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Re: [Marxism] Marxism Digest, Vol 86, Issue 15

2010-12-06 Thread Leonardo Kosloff
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I'm not related to Nikolas, I don't think...Kosloff, Kozlov, Koslov, etc. is 
pretty common in Russia, 
 some of my Russian friends say it's something like Smith.
At any rate, the name derives from kozel, which means 'goat', which, for 
Russians, makes your name funny.
But it does seem we are political relatives, Nikolas and I... :)
(I've posted some stuff on the Kirchners here and 
there,http://lists.econ.utah.edu/pipermail/marxism/2010-October/071366.html)

  

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[Marxism] Now is not the time to be a marxist, on Kirchner

2010-11-16 Thread Leonardo Kosloff
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Just found this video (of April this year) of the Minister of Labor, Carlos 
Tomada, (of April this year) sitting right next to Pedraza (if you recall, the 
devil incarnate who manages the politics and hooligans of the Roca railroad 
line, according to Gorojovsky himself) in a meeting of the Union Ferroviaria 
http://www.youtube.com/watch?v=6whrw72cwYUfeature=share
explicitly supporting its “patria grande” politics involving, for example, the 
millions of dollars that Pedraza, Moyano and Macri –the leader of the 
opposition movement PRO- (something of a mixture of Rand Paul and Fred 
Thompson) siphon out of the “tercerizacion” business, 
(see here 
http://www.razonyrevolucion.org/ryr/index.php?option=com_contentview=articlecatid=186%3Ael-aromo-nd57-id=1192%3Alas-balas-del-patron-ique-es-la-burocracia-del-ferrocarrilItemid=120)
According to Gorojovsky, the devil incarnate (Pedraza) has a blood bond with 
the dissident peronist Eduardo Duhalde who the Kirchner movement wants to blame 
for the murder of Mariano Ferreyra by presenting a document of a meeting that 
they had…last year!
Well, since the steadfastness in accusing the ultra-leftist sectarians like 
Petroni, who has presented a judicial cause against Moyano for his ties with 
the Triple A and CNU (yes, the very groups that, if I heard correctly, tried to 
kill Gorojovsky too), of being liars or distorters, is of lightning speed “en 
estos pagos” (around here), I wonder if there are going to be any explanations 
for this.
Then again, making the revolutionary bourgeoisie carry their national 
revolutionary tasks armed with the theories of Trotsky…surely no joke.
  

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[Marxism] Kirchner and prospects in Argentina

2010-11-14 Thread Leonardo Kosloff
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I just translated this note by a friend (below). However, if you can read 
Spanish (or suffer Google translator, it's not that bad actually) I encourage 
you to go over the whole, or most, of the last paper 'el aromo' which was 
dedicated to the issues of the bureaucracy, the 'social' conditions which 
support it and the inanities of the intellectuals who support the government 
-case in point, Laclau, Zizek's compinche, thinks Nestor Kirchner was a 
Gramscian!- among many other things.
http://www.razonyrevolucion.org/ryr/index.php?option=com_contentview=categorylayout=blogid=186Itemid=114
I know comrades would not fall for the senselessness and distortions of 
Gorojovsky, but it's always good to take double precautions.

The intestate. The death of Néstor Kirchner and the
prospects of Argentina politics

By Fabián Harari


I thought it was a joke. I had not heard anything in the
morning news, so I demurely washed my hands of the matter. When I turned the TV
on again, that joke had become a reality: he was actually gone. Just like that,
abruptly, unappealably. Without the preambles and agonies which usually prepare
the mood and give time for secret meetings. Nobody believed he was going to die
and nobody had prepared for it. For three days, it was unclear what was to
follow. The state administration, the parliamentary fracases and the
negotiations around campaigns, posts and internal elections remained frozen.
The scale of the stupor is evidence of the quantity and quality of the
relations that this man tethered around his person. There is no doubt about it:
the bourgeoisie have lost their best cadre (in itself, this also is evidence of
its state…). It is not strange that it is mourning and that it will take some
time to rearrange the pieces.



The virtues of Bonaparte



Néstor Kirchner imprints his seal on a decade which, paradoxically, represents
the awakening of the Argentine working class, after prolonged lethargy. With
enough strength to forge alliances, impel and intervene in a political crisis,
provoke an insurrection and win a number of social victories, the working class
succeeded in detaining its enemy’s advance. However, due to subjective
weaknesses, it did not manage to impose its own solution. This scene sets a
draw. After a series of vacillations (with those who tried out for presidents: 
Puerta,
Rodríguez Saá, Duhalde [1]), the bourgeoisie attempts to break this tie through
a repressive maneuver (the repression of Puente Pueyrredón), but it must
rapidly retreat, yield to the demands and rearm itself for something different.
Duhalde himself starts this abrupt turnabout by giving 2 million social plans
for jobs (“Planes Trabajar”) and, as a good soldier of its class, he resigns in
advance to prevent the deepening of the crisis. That “something different” is 
Kirchner.

The democratic resolution of 2003 had not begun well. The
candidate of bonapartism had not only lost the elections but had only achieved
a meager 22%. Adding insult to injury, the opponent (recall: Menem) refrained
from going to a second-round election, speculating on a further sharpening of
the crisis. As Néstor himself used to reminisce, “I had
more unemployed people than votes”. If he wanted to carry forward his
presidency, he had to put the pieces together in a special way. And so he did
it. He performed as a real referee (who is never neutral). He froze up the
public services fares to prevent an outbreak of protest. He offered resources
to “piquetero” organizations and won quite a few of them to his side (MTD,
Barrios de Pie). He rolled back the rip-offs of the project of cooperativism to
a lot of organizations. Through transfers and concessions, he allowed for the 
expansion
of the CGT and the enthronement of Hugo Moyano (the current leader of the CGT) 
as
its leader, thereby creating a political base of workers in the formal sector
with higher wages. He seduced the disobedient petty-bourgeoisie, separating it
from the left through the politics of Human Rights, and taking in the way
Mothers, Grandmothers and Sons and Daughters [this refers to organizations who
seek justice for the victims of the military dictatorship of the 70’s]. But he
also delivered to the right: inefficient industries and public services
companies received subsidies. This added to the precarious conditions of
employment and, after 2005, the inflation which started to eat away at wages. As
far as political issues, he swept away anything that was in front of him. Not
only did he keep a part of the “piquetero” movement, but he also built up the
hopes of more than one leftist party (e.g. the communist party), he dissolved
duhaldism, and broke the radicalismo movement into pieces. 



Of course, none of this could have been done without the 

[Marxism] CO2 rising – the science of global w arming

2010-11-14 Thread Leonardo Kosloff
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You realize this makes the case for a social revolution in Argentina, Uruguay 
AND the US all the more urgent :)   

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[Marxism] CO2 rising - the science of global warming

2010-11-14 Thread Leonardo Kosloff
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I actually kind of agree with you there Carrol. The left tends to make take the 
socialism or barbarism as a pretty catholic nostrum.But, I was just speaking 
figuratively, we eat a shitload of meat in Argentina...watch out for the smiley 
faces :-)  

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[Marxism] Good take-down of John Holloway's latest book

2010-11-13 Thread Leonardo Kosloff
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I'm actually in the process of translating an article from
some friends who are specialists in the study of labor processes, which is a
constructive critique of Braverman's ‘Labor and Monopoly Capital’. The merits
of Braverman’s work are based largely on what he borrowed from the Grundrisse. 

I think I should have it ready in a few weeks, and perhaps
what I’m saying will be clearer.  

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[Marxism] Good take-down of John Holloway's latest book

2010-11-13 Thread Leonardo Kosloff
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@Carrol,
By saying that the critique of political economy is a political work, I'm not 
saying it is aboutpolitics, it is a book to 'do' politics, contra the statement 
right above by Angelus [sic].   

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[Marxism] Murder of PO Activists

2010-11-01 Thread Leonardo Kosloff
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Anthony, 
 
I appreciate your comment highly, as high as the sky. However, Les has been a 
saint in all of this,...and Louis, sort of a dark angel...  


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[Marxism] Now is not the time to be a marxist, on Kirchner

2010-10-31 Thread Leonardo Kosloff
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I recently participated in a thread, with friends whose
names is not necessary to disclose, on Kirchner. It made me pour out a number
of things which I think are useful. I have other comments on Gorojovsky’s turgid
lies and cavillations, but I don’t have time to put them up now. But, just to
counter the “now is not the time to talk about Kirchner’s “mistakes””, I wanted
to post this. There was also another Argentine friend who was in the
discussion, who I call ‘G’.


LK: The question is, where did that change come from?
Kirchner's personal qualities? Or the masses of people who came out in 2001 to
put a stop to the counterrevolution of the 80's and 90's -as a reaction to the
world revolutionary wave from the late 60's to the mid 70's? And in that case,
where did those masses come from but, just as in Venezuela and other countries
in Latin America, from their social being as members of the excess layers of
population (relative surplus population, to use Marx's term) expulsed during
these decades by capital itself? And since then, what has the Kirchner couple,
who worked with the ex-president Carlos Menem -one of the prime agents of said
counterrevolution- represented? A continuation of this process, or rather,
something more like its Peronist containment, a perpetuation of the form of
accumulation in Argentina and other countries which condemns the masses to toil
and suffering for a lost cause, i.e. developmentalism, while particularly
imposing on the workers the same kind of labor flexibilization which expresses
how this form of accumulation preconditions the trend for the working class to
consistently sell its labor-power below its value? Which, as a corollary, means
a continuation of the Peronist, under its various strands, union busting and
repression of workers struggles as it was clearly manifested when the workers
of the Kraft company were confronted with bullets by gendarmes.

 

The way I see it what the Kirchners represent is a
recuperation on very feeble bases, such as the sporadic rise in soy prices, and
now that Kirchner is dead there will be an intense internal struggle,
particularly involving the union bureaucracy which the Kirchners have had to
ally with very strongly, which will determine whether this containment will
take a more repressive form. This week also had the death of a 23 year-old
militant of the Partido Obrero, Mariano Ferreyra, at the hands of the railroad
union hooligans.

 

With the conditions set by the world crisis, which the
government connivingly claims it has “superseded”, this will be hardly a
hopeful prospect…in that case, the Kirchners’ torch will have been nothing but
a prelude to a vicious attack of the ruling classes.

G: I completely agree with Leonardo. Just a week ago, a
young, 23-year-old Trotskyist, Mariano Ferreyra was murdered by a squad of the
railway union bureaucracy and the Peronist Party. This bureaucracy is beyond
any doubt fostered by the Kirchners (especially by the late Néstor). Scores of
Kirchnerites slandered and viciously attacked the memory of Mariano, a
revolutionary student who was fighting against labor casualisation in the
railways. What a difference with Néstor Kirchner, someone who had made a fortune
out of swindling poor people as a lawyer with the aid of the Military during
the last dictatorship, and someone that secured bourgeois rule after the crisis
of 2001. Néstor Kirchner's talk on human rights was a sham, as it
was shown by the way his government did all in its power to secure impunity for
those who kidnapped Julio López, a witness against the military butchers. I
could go on and on telling more about him like this, but all I want to say is
that Mariano Ferreyra is one of our martyrs; while we should definitely count
Néstor Kirchner as someone from the ruling class. With respect, greetings from
Argentina

G: When the Kirchners supposedly took an anti-IMF stance,
they didn't repudiate and cancel paying the foreign debt. Quite the contrary,
they paid it off in full to different international financial institutions!
They said that in this way they would avoid any further conditioning by these
institutions... However, Argentina is indeed heavily burdened -more than before
the Kirchners, not less- since their motto is a sovereign return to the
international capital markets. As a result, by now while soy prices are
still soaring, as Leonardo says, they don't need to resort to structural
adjustment plans as would be needed by such payoffs [my add: but Cristina has
been looking for loans desperately, as her invitation of and meeting with 
Hillary
Clinton shows]. What they do instead is keeping a strongly devalued currency
(unlike the 1990s, when the Argentinean peso was pegged to the US dollar) to
boost exports, while keeping 

[Marxism] (no subject)

2010-10-31 Thread Leonardo Kosloff
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Louis wrote: 
 
And I’m not saying this out of an ultra-leftist desire to
 criticize abstractly. As Iñigo says, quoting Marx himself, the consciousness
 and will of workers are ruled as attributes of capital, the axis of conscious

 political action (as embodied in the critique of political economy) lies in 
 the
 potentiality inherent in the specific historical conditions established by
 capital to give rise to a scientific consciousness which advances in its
 freedom by recognizing itself as alienated in capital. Concretely, it is about
 acting within capital as representatives of its own inherent revolutionary
 tendencies, vis a vis, its own supersession, which lies most concretely in 
 “the
 mutation of the productive attributes of the collective labourer according to 
 a
 determinate tendency: the individual organs of the latter eventually become
 *universal productive subjects*. This is the inner material determination
 underlying the political revolutionary subjectivity of the proletariat”, [‘The
 system of machinery and the social and material determinations of 
 revolutionary
 subjectivity in the Grundrisse and Capital’, Guido Starosta.]


Gibberish.
 
Thanks for reading!
By the way, Starosta is working on a book on this topic, 
who knows?, perhaps it will even have a chapter 11, like the Grundrisse...
:)
  

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[Marxism] Now is not the time to be a marxist, on Kirchner

2010-10-31 Thread Leonardo Kosloff
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And now the UOCRA hooligans, convoked by the secretary general of the CGT of 
Rio Gallegos (where Kirchner was from), 
has celebrated Kirchner's funeral vigil by attacking local members of the PO. 
 
Miguel del Pla, a long standing activist from the PO in the region was hit with 
sticks and kicked on the head
 
http://www.opisantacruz.com.ar/home/2010/10/28/trabajadores-de-la-uocra-golpearon-salvajemente-a-militantes-del-partido-obrero/10329
 
Two of the protesters had to be hospitalized.   
  

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[Marxism] Now is not the time to be a marxist, on Kirchner

2010-10-31 Thread Leonardo Kosloff
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OK, last one for tonight, because it's just too good. Here's CFK wearing the 
hat of the Union Ferroviaria
 
http://www.pagina12.com.ar/fotos/20091113/notas/na03fo01.jpg
  

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[Marxism] MRZine, Che Guevara and Iran

2010-10-30 Thread Leonardo Kosloff
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And, of course, el Che would have supported Peronism. Except, he didn't.
  

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[Marxism] MRZine, Che Guevara and Iran

2010-10-30 Thread Leonardo Kosloff
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What I think is more complex is your image of me as an ultra-leftist left 
communist (talk about black and white pictures). For one, if Peron or 
Ahmedinejad had had to face open war with imperialism, I, surprise surprise, 
wouldn't be on the latter's side.But, as you may be aware, the bourgeoisie are 
not a particularly congenial class, they'll fight workers as much as themselves 
to the death.The problem is rather different. The problem is to suppose that 
the road to conscious political action is a stable, linear, progressive 
development of capitalism until the workers will be spoonfed revolution. The 
problem is when one uses abstract theories and projects such images of open war 
while failing to recognize how the ruling class builds up the conditions for it 
itself -and, of course, sends the workers to die first-, to avoid the work of 
building that consciousness, and slowly but surely, end up working against 
it.Sorry, I happen to think that the struggle is a miserable heap of shit by 
which workers build their own consciousness by recognizing themselves as the 
representatives of capital's own potentiality to supersede itself. That takes 
toil, blood, and a class perspective.And I think el Che understood (look at 
anarchist me joining hands with the Cuban stalinist) this as clearly as anyone, 
perhaps, was even aroused (not sure, if I'm translating correctly) by it. 
Written English sounds kind of patronizing sometimes, hmmm  
 

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[Marxism] Argentine Trotskyist of the PO murdered by Peronists on Weds.

2010-10-26 Thread Leonardo Kosloff
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If Louis wants to say that Petroni is a liar he will have to
tell me what he’s referring to, I don’t know Petroni enough, and at any rate 
he’s
not here to defend himself. So far, however, Petroni has simply reported what 
the
masses (warning: the masses are only right when the Izquierda Nacional says
so) are, that the unión bureaucracy has killed a PO militant, or to put it in
the PO’s actually apt categorization –and I’m not a PO devotee-, that it has
committed ‘a crime against the working class.’ I know that Petroni has been
leading an effort to carry out an investigation on Moyano’s role in the CGT and
his collaboration with the Triple A (created thanks to the general, lest we 
forget) and that doing this when Moyano is playing
out the best hand for the Kirchners takes guts.

I also know that Gorojovsky goes around pointing the finger
to comrades with the accusation that they are “objective helpers of our
murderers”, because he can’t argue himself out of a bottle. Yet he defends 
Moyano
as the next hero of the Latin American Revolution.

BUT even if, for the sake of “argument”, Moyano, by a lightning or something, 
has now become a good-natured fellow who will protect the interests of workers 
at all
costs,

What then, do
Marxists do?

“Hope” that things will go alright?, that by a struck of
luck, by the pure subjectivity of the revolutionary bourgeoisie, imperialism
will start crumbling?

Well, that is exactly what Nestor is saying, he complains
about the tercerizacion conditions but makes it a problem of the corrupt nature
of Pedraza, who was cuddling with miss president courage a couple weeks 
ago...And
the union bureaucracy? Ahh it doesn’t exist, except for some rotten tomatoes,
let’s not be “idealists”… But what’s the solution to these problems? Of course,
it’s a question of the good national nature of the Argentine bourgeoisie.  

See? It all fell from the sky…that's what I call a program for conscious 
political action.

So much for 1st grade politics. 

p.s. The “hypothesis” that Moyano is a good-natured union
leader is despicable enough, I mean Petroni might lie, but to defend Moyano
like Nestor, to apologize for the Kirchner government like Nestor when it has
already made perfectly clear that it is prepared to send in the gendarmes to
repress workers, that’s just MERCENARY. Last time, when the workers of Kraft
–who, by the way, went to strike and blocked roads to repudiate this murder-,
were repressed, while Moyano complained that their demands were too
“political” -though he know says that he was always trying to help them, which 
is belied by any allegation of the workers in the internal commission-, the 
blame was being put on Anibal Fernandez or Daniel Scioli or my
dog. Were there any consequences for them? Yeah right... Yet, miss president
courage, has proclaimed that she is prepared to suffer any political costs
before repressing workers…who the fuck falls for this shit? 

Oh and the “data” in Nestor’s list? Same ol’ vomit of the
official petty-bourgeois ideology so characteristic of the fake “socialistic”
liberal mind, the crap that the defenders of the government are masters of.

And now these MFS wanna blame the “crazy left” for being
“divisive”, yea like the piqueteros, the unemployed (of whom you can see racist
remarks in Nestor’s list, the only one where you can learn the truth, to be
sure) are really being “divisive”, my God when will they learn to materialize 
their
own food and shut the fuck up?

p.p.s. sorry for the curse-words. 

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[Marxism] Mobilization for Mariano Ferreyra

2010-10-24 Thread Leonardo Kosloff
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Here’s a video of the mobilization in Plaza de Mayo to
repudiate the murder of Mariano Ferreyra


http://po.org.ar/media/2010-10-23/marcha-y-acto-de-repudio-al-crimen-de-mariano-ferreyra


, some of the chants were

 “Cristina, you are so
popular, you go to Pedraza who kills because we struggle”

“We will avenge Mariano Ferreyra, with piquete and the
general strike”


And here’s some good pictures by Marie Trigona who regularly
contributes to Znet, without as many typos and omissions as in my last message
(it’s hard to write in English when “la bronca” –the anger- is in Spanish)

http://mujereslibres.blogspot.com/2010/10/photos-and-text-by-marie-trigona-labor.html


Meanwhile those close to the government have been working
non-stop to find a “chivo” –someone to put the blame on- be it Duhalde,
Pedraza, etc. With no mention, of course, that they are all friends with the
Kirchners and Hugo Moyano, the latter even came out to defend Pedraza. We will
see if miss president “courage” is up to the task of reciprocating with
clarification and justice.


There were numerous strikes in all sorts of trades,
including airlines, and throughout the country. 
  

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[Marxism] Argentine Trotskyist of the PO murdered by Peronists on Weds.

2010-10-24 Thread Leonardo Kosloff
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Louis wrote:“Just what the world has been waiting for. News about internecine 
warfare 

in the Argentine labor movement with no clue about how to verify
the 

allegations.

 

And in staircase formatting to boot.

 

Ugh.”

 

Shmuck alert!!! Shmuck alert!!!

 

Perhaps some Spanish lessons might help? If not, perhaps a little
less patronizing when you haven’t even looked into the facts? Of course, you
don’t mean that your sources on your essay on Peron are “facts”?

 

The allegations are pretty well verified, you don’t get the
Peronist government –you don’t get Nestor Gorojovsky- to repudiate the murder
if it had just been a scuffle, there are videos and tons of witnesses and even
Nestor has just told a fairly accurate though purely factual account of the
incident. I will say right here, that it is true that quite a number of 
Kirchnerists
repudiate this crime, however “skewed” their vision, and that shows they
have good, if naïve, intentions.

 

Were the murderers Peronist? Who knows? (Unfortunately, David,
people call themselves all sorts of things, like look at Nestor, he is a
Marxist national socialist) The ideology of these slugs is irrelevant though,
probably nothing more than “thuggism”? But what are the conditions that
pre-exist their actions…ah well, that’s a totally different matter, and here
there’s basically two ways to approach the thing:

 

-The superficial idealist way: Oh these were just the corrupt “Stalinists”,
the black sheep, of the labor movement. Nevermind all those pictures with the
Kirchner couple and Moyano, and other state functionaries, they’re in, the
meetings, the hugs, and all that love: 
http://3.bp.blogspot.com/_0YMSgZBTcys/SzQZynHuqsI/APE/aIOPwS5izKw/s400/pedraza,+cristina+y+moyano.jpg
from left to right: Pedraza - head of the Railroad Mafia, miss president 
courage, Hugo Moyano -modest leader of the corrupcion general del trabajo. 


Or, what is the other face of the same coin, i.e. apologetic, to
think that in their revolutionary project the bourgeoisie will invariably have
to deal with these bad sheep, because the revolutionary bourgeoisie have a 
national
consciousness which can transcend capitalism through some idiotic dependency
theory “magic trick” a la Laclau, etc., which is sort of the inverted utopia
of anarchism, though, more deservedly in my view, an idealist “crock of shit.”

 

-The materialist way: situating the position of the Kirchner
government as what it is, the personification of the specific form of capital
accumulation in Argentina (which results in almost the exact opposite picture
provided by Dependency Theory). In this perspective, what one has to start with
is that this form of accumulation preconditions the specific trend of the
working class having to sell its labor-power below its value, and from this the
immediate corollary is that the bourgeoisie have to break the unity of trade
union struggles whatever it takes. For this, Peronist populism always served
itself of the union bureaucracy, but in this pathetic re-vamped edition, it is
being consumed by it since it has to impose more of this bureaucracy to make the
workers accept the “tercerizacion” conditions. So, perhaps the murderers weren’t
Peronists, but ‘the’ murderer was Peronism. And it murders because the left is 
itchy, bothersome, and it's bothersome because it's making progress.

 

Or, we could just complain about the immorality about the tercerizacion 
conditions and go ask the revolutionary bourgeoisie to solve it for us with
their all powerful will.

 

Talk about the right side of the barricades…
  

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[Marxism] Left communist News from Argentina (was: I have turned Danny K into a news star)

2010-10-21 Thread Leonardo Kosloff
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Greg asks:Good article, from a French anarchist to a Argentine communist. 
what'snot to like? 

Boy, is that the right question
at the right time about the “right” Argentine communism…

What’s not to like? Well, for
starters, yesterday a militant from the Partido Obrero of Argentina, Mariano
Ferreyra, 23, has been murdered in an incident where there was a “scuffle”
(i.e. a hunt) by the railroad union and the Juventud Peronista led by Hugo
Moyano’s –the secretary general of the CGT- son. A mobilization by the FR 
left communist parties was set in order to support the railroad workers who had
been fired and remain without secure contracts (“tercerizados”) and have been
putting up a struggle for months. That this operation is linked to the whole
ex-Duhaldist now Kirchnerist (you mean Kirchnerist as in Kirchner? The 
anti-imperialist
couple who call for meetings of the anti-imperialist Unasur who facilitate
anti-imperialist bases in Colombia? My my …) mafia is pretty much beyond doubt
since the son of the transportation secretary had the good obscene sense of
showing up with sheriff at the festivities.

What’s not to like is that
this comes as a signal of more of the same Peronist, or whatever you wanna call
it, shit of making the workers war with themselves under the false hope for 
“popular
national solutions” while in the meantime they keep selling out, in this case,
the pension funds of retired people. As an inverted image of the wonderful
protests in France, which the national socialist left (I’m not making the name
up, this is how they prefer to call themselves) welcomes since Sarkozy is a bad 
bad neoliberal bourgeois as opposed to……, what we have in
Argentina is a fight by the real defenders of the nation who kill the far left
crazies so that the patriotic government can choose how best to sell the
pensions, among other things, while they celebrate (and I’m not saying they are
wrong to celebrate, it’s just a little vomitive when it comes from them) the
French protests and pretend they’re all with French workers while they throw
racist epithets against the piqueteros. Not blaming Gorojovsky here btw, just
reporting what a post on his list says in CAPITAL letters. 

Moyano (look at me
criticizing the revolutionary leader of the CGT who sent a letter of support
for Correa, who has been in the CGT for decades, decades, like the decade of
the 70’s, the decade where the CGT informed the dictatorship about crazy 
leftists
and workers, see this guy is a true fighter against those who “objectively help
our murderers”) has been doing everything in his power to break the struggles
of the last years. That this occurred is “almost” ominous, but it comes when
the Kirchner’s are feeling the pain of not having what to give to international
credit institutions, except for those pension funds, which they claim they
cannot give any of it back to retired people who live below poverty levels
because…because that would empty out the state funds which must…which must be
used to warrant new succulent loans.

Sorry if this is a bit
depressive, but while Dan’s reports provide us with elation, I cannot fail to
denounce (big word here) the two-faced expressions, the 3rd wordlist
pseudo-critical pessimism, which all too often permeate this list...

Just as in France and
as in Argentina, though, it is the workers who show these supposed “real 
political”, “real
concrete”, theories for what they are…

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[Marxism] Analytical Biography Updated

2010-10-11 Thread Leonardo Kosloff
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Hi Prof. Perelman,


Thanks for your helpful comments on ground rent, hopefully I can come back to 
this discussion before long.

I read your interesting analytical bio. Kind of reminded me
of the mathematician Paul Halmos’ autobiography, which he called: an 
“autoMATHography”
(by the way, you don’t have any relation to Grigori Perelman?, he’s one of the
latest’s winner of the Fields medalists –the biggest prize in math-, but he 
rejected
it http://en.wikipedia.org/wiki/Grigori_Perelman),
so perhaps you should call yours an autoMARXography.


Anyway, as I was reading I found this remark:

“The economy would eventually recover from the crises, but
these downturns could be long‑lasting unless something else intervened,
such as World War II.  The
competitive pressures brought on by the economic crises encouraged replacement
investment and the search for improved techniques, which eventually helped to
make the economy stronger.  This process
created enormous human costs, especially because recovery could many years.”


From what I’ve read on the 30’s, mostly from Marxists, that
seems to be the case. Yet, last week I found a new article by Anwar Shaikh, he
says that


“There are several lessons that can be taken from these
episodes. First,

cutting back government spending during a crisis would be a
‘consequential

mistake’. This is Obama’s point. Second, it is absolutely
clear that the

economy began to recover in 1933, and except for the
administration’s misstep

in cutting government spending in 1937, continued to do so
until the

US build-up to the Second World War in 1939 and its full
entry in 1942. 

(Pearl Harbor being December 7, 1941). 
It
is therefore wrong to attribute

the recovery, which had begun nine years before the war, to
the war itself.

The war itself further stimulated production and employment. 
Third, it is nonetheless correct to say that (peacetime) government
spending played a

crucial role in speeding up the recovery. Fourth, the
government spending

involved did not just go towards the purchase of goods and
services. It also

went toward direct employment in the performance of public
service. For

instance, the Work Projects Administration (WPA) alone
employed millions

of people in public construction, in the arts, in teaching,
and in support of

the poor.” 
(http://homepage.newschool.edu/~AShaikh/Shaikh%20First%20Great%20Depression%20of%20the%2021st%20Century%208_23_10.pdf,
p.13)

 

Shaikh doesn’t provide much evidence except for a chart, but
it sounds as though he’s saying that even if the war hadn’t happened, the
recovery policies would have eventually worked, which sounds suspicious to me.
The way I see it, the form in which the recovery took place was part of the
process of development of the specific conditions for the massive destruction
of capital which was WWII, it was no accident. 


Anyway, just wondering if you could tell us more about that.
  

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[Marxism] Analytical Biography Updated

2010-10-11 Thread Leonardo Kosloff
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I should have clarified that I'm still quite ignorant about the whole process 
took place, 
and I don't want to sound like a crass determinist, I'm still learning how to 
make my English more nuanced.
Yet, I think the implication from Shaikh's comment is that the State is somehow 
separate of the accumulation process, 
a view which I definitely not share.
Of course, it's a big topic, so I was only asking for a little clarification, 
perhaps some references.
Thanks again.
  

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Re: [Marxism] Marxism Digest, Vol 84, Issue 30

2010-10-11 Thread Leonardo Kosloff
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Michael Perelman wrote
First of all, I don't think we use titles here.
LK: My mistake...
MP: What Shaikh says is true.  The New Deal was having a positive  effecton 
the economy, but in 1937, the budget cutters pulled the rug out
from the New Deal  the economy fell back down again until WW II.

I should have been more clear in what you cited.  Policies can shorten
the recovery time, but in the absence of such policies, a crisis can
take decades to recover.LK: Yes I know this. I'm not saying that the policies 
didn't have any positive effects, but that even if they had attained this 
recovery...what kind of recovery would that have been?If I recall correctly, it 
is in Monopoly Capital where Baran and Sweezy argue, I think (, at least that's 
where I seem to remember it from), that the problems affecting the foundations 
of the economy would haveremained, the tendency to stagnation would still be 
there. This isn't my view though. I think the recovery, had it been attained 
through New Deal policies, which it temporarily could have, (though I repeat, 
I'm not knowledgeable enough) wouldn't have restored profitability sufficiently 
enough so as to avoid this destruction of capital indefinitely. Andrew 
Kliman, for example, looks at it along similar lines: 
http://sites.google.com/site/radicalperspectivesonthecrisis/finance-crisis/on-the-origins-of-the-crisis-beyond-finance/kliman%E2%80%9Cthedestructionofcapital%E2%80%9DandthecurrenteconomiccrisisThanks
 for the response, and sorry for the typos.

  

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[Marxism] Analytical Biography Updated

2010-10-11 Thread Leonardo Kosloff
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Sorry, I bungled the subject header of my message as Marxism Digest 
  

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Re: [Marxism] [More] Interesting details on Ecuador

2010-10-06 Thread Leonardo Kosloff
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There was a certain degree of obnoxiousness in my last post,
I’m not sure if I should apologize to the moderator or congratulate him for
making me write that way, which is one of my very bad weaknesses, so I’ll do
both. I certainly apologize to all Marxmail subscribers.


  

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[Marxism] Arg main unions central against the coup in Ecuador(Spanish)

2010-10-02 Thread Leonardo Kosloff
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S.Artesian: But of course the point is that Marxists
should act to oppose the actions of 

the police without endorsing, or offering any support to the
contradictory 

government of Correa.

 

No way. Marxists questions the limitations of capitalism?
Gosh, to quote Louis, you learn something new every day.

I'm sure 50 or something messages incited by our moderator
with his accusations of Bordig-ism this, left-ism that,
is way more helpful, revolutionary, political, and concrete, than talking about
the circumstances which make Correa represent the interests he represents. Of
course, since, in the capitalist mode of production, the consciousness, will,
and good intentions of people, especially the revolutionary bourgeoisie,
determines their social being, to talk about these concrete circumstances would
just distract us from our all historic task of personally accusing each other,
in the best non-sectarian, non-dogmatic and Marxist tradition.
And, of course, the revolutionary CGT leaders in Argentina have a way more 
advanced perspective
than the CONAIE.  

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[Marxism] Marx on ground rent (was: Thanks)

2010-10-02 Thread Leonardo Kosloff
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S.Artesian mentioned some interesting points on Marx’s
treatment of rent. I can’t comment too much on all the elements themselves, in
large part, because I’m trying to understand them myself. But, I don’t think
Marx endorsed Ricardo in any methodical manner; if he agreed with some of his
conclusions, he always diverged with him in the approach. Marx was very clear
in that there weren’t any naturalistic laws regulating differential rent but
that these were specifically social and emerged due to the differential 
productivity
of labor applied to more fertile lands, (not due to the productivity of lands
themselves as vulgar economy would have it). I think this divergence in the
approach is concomitant with Ricardo’s confusion of cost-price and value, as
S.Artesian mentioned, and whenever monopolistic conditions arise due to the
existence of small land-owners, these are only the shape which accumulation
takes. In short, I think what Marx is going for and why he devotes so much
space to the rent question in Theories of Surplus Value is that he’s looking
for a further unfolding of the ‘law of value’, I even think there’s a letter to
Engels to that effect. 


For example, take the following passage from Theories of
Surplus Value,

“The
fact that the differences in rents (excess profits)
become more or less fixed distinguishes agriculture from
industry.  But the fact that the market-price is determined by the average
conditions of production, thus raising the price of the product which is below
this average, above its price and even above its value, this fact by no means 
arises
from the land, but from competition, from capitalist production.  Hence this is 
not a
law of nature, but a social law.

This theory neither demands the payment of rent for the worst land, nor the 
non-payment of rent. 
Similarly, it is possible that a lease
rent is paid where no rent is yielded, where only the ordinary
profit is made, or where not
even this is made. 
Here the landowner draws a rent although economically
none is available.

Rent (excess profit) is paid only for the better (more
fertile) land.  Here rent “as such”
does not exist.  In such cases excess profit—just as the excess profit in
industry—rarely becomes fixed in the form of rent (as in the West of the United 
States of North America).”


Very (very) succinctly, I think the crucial element is that
there is a specific limit in the production scale of the agrarian capitals
which operate with favorable conditions, which then allows them to sell their
produce over its value but lower than the price of production of the more
concentrated capitals, and this is actually a manifestation of a relatively
enduring differentiation in the rates of profit which regulate the valorization
of these small capitals. In more generality, this also follows when the 
difference
between industrial rate of profit and the rate of interest regulates
interest-bearing capitals, which would be the case of petty producers who can 
survive
competition if they can attain a valorization capacity which, at the same time,
imposes on them the release of surplus value in whatever particular chain of
production they are involved in, and which would be appropriated by capitals of
higher concentration, but which are just as well limited in their competition
against each other.


This, which is a consequence of the development of
accumulation itself, is what I see as the inverted content in the theories of
monopoly capital, etc. which start from the forms of the market to then 
“explain”
the divergence in the rates of accumulation, per the abstract will of the
cartels who fix whatever prices they like a la Hilferding et al.

Anyway, I left out hundreds of things, but luckily here’s an
article by Guido Starosta which I think I might have mentioned before which
treats this question in larger detail: 
http://www.cicpint.org/cicp/congreso%20marx%20int/Guido%20Starosta%20commodity_chains_Paris[2].pdf



  

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[Marxism] The struggle of food workers in Argentina

2010-08-14 Thread Leonardo Kosloff
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and the work of socialist parties on it.
http://www.ceics.org.ar/index.php?option=com_contentview=articleid=157:new-article-sour-sweetness-the-left-attacks-the-heart-of-argentine-capitalismcatid=65:argentine-economyItemid=78
   

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[Marxism] The struggle of food workers in Argentina

2010-08-14 Thread Leonardo Kosloff
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Louis wrote: Wow. The revolution is nigh.

 

That's not the point of the article Louis. If you were more
acquainted with the publications of RyR you would have noticed the constant
critique between it and these parties. In fact, one of the founding members of 
the group, Eduardo Sartelli used to be a militant
of the PO and quit it for reasons not unlike, but not the same as, yours. I 
suppose you, at some point, would want
to engage the socialists here who work in different parties so that a movement 
could be created, or wait, is
Marxmail just for daily entertainment? 

The point is rather simpler. The years of work that these parties
have put so that the organization of this struggle could occur the way it did
is now justified. Justified, in the sense that the debauchery of the trade-union
bureaucracy is cracking as it hasn’t cracked before, and so the patient work
that it took based on the analysis that this was going to happen ought to be 
given
credit. Is that so hard? Actually, don't you have an essay somewhere where you 
give credit
to the CPUSA for their work in the 30's and 40's? I guess this one doesn't 
count because these
ultra-leftist workers, in the oppressed nations, have dared confront the 
revolutionary bourgeoisie who will
develop the right conditions for revolution somewhere in the not so distant 
future, of planet Earth.

Should we apologize for the repression instead?
 

As for Nestor, I would reply if I had time…haha, kidding!   
  

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[Marxism] The fantasy of imports substitution industrialization

2010-08-12 Thread Leonardo Kosloff
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http://www.ceics.org.ar/index.php?option=com_contentview=articleid=156:new-fantasies-of-the-past-what-the-imports-subsitution-industrialization-was-and-what-it-wasnt-catid=65:argentine-economyItemid=78
 

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[Marxism] Out of whack (was: Abstract labor)

2010-07-18 Thread Leonardo Kosloff
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I agree with Hans’ objections to Angelus Novus characterization
of abstract labor. Of course, there isn’t much point in me commenting further
since Novus is not in the list anymore.He was correctly expelled for being “out
of whack with the obvious agenda of Marxmail” which includes, but is not
restricted to, items like Lebron’s decision or endorsement of rape. 


Things like the Grundrisse, or any of Marx’s Talmudic
concepts, as the ample evidence provided by the moderator has shown, are really
only meant to distract workers and trade-unionists (say like Dan Koechlin, who
was just starting a discussion on Kondratieff cycles, a subject which this
other Talmudic priest, Ernest Mandel, paid some attention to). 

  

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[Marxism] Out of whack (was: Abstract labor)

2010-07-18 Thread Leonardo Kosloff
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ML wrote: Get a grip, Leonardo.  As has often been pointed out, this is an 
email listnot a party.

One of the major problems in our civiliaation at this point--it isn't
restricted to this list of the movement--is the confusion with online
communities, email lists, etc., with RL.  Anyone can argue anything anywhere
they want, including online, but the real test is going to be out there in
the real world.

ML
Who are you responding too Mark? Where did I say that I think of this list as a 
party?It's because I think it's rather the other way around (a place to lay out 
critical ideas about partiesin a non-dogmatic way, as its banner says) that I 
was willing to hear the, admittedlysomewhat pedantic prose of Angelus Novus, 
but nonetheless valid questions he was raising.I don't have to explain that 
Marx wrote Capital as a tool for workers (I think), and the reason it's 
importantto have these discussions aside from the fact that there's a crisis 
and the way I see it, it's very much a Marx crisis (as opposed to a Minsky, 
Altvater, Emmanuel, etc.) is that during the last decades of neoliberal 
(call it what you will) onslaught, the way I see it, the depth of it is 
manifested at the levelof consciousness, which doesn't only mean TINA, it is 
far deeper in the sense that people (not everyone of course)have lost any 
notion of objectivity, so there are those who have to cling to Marxist-Leninist 
models, thosewho think reality doesn't exist, those who think Marx was obsolete 
because he wrote in the 19th century, etc.The point is, not to defend Marx to 
the letter, but to defend critical, I would unabashedly say 
scientific,thinking. And I think in terms of the intricacies of value, these 
could be unraveled in a relatively clearnon-pedantic and objective manner, a 
way in which one understands not because Marx said it, but because one needs to 
develop a tool to consciously appropriate reality objectively, that is how 
capital creates its own grave-diggers.Or to indulge in a little Marx 
quote-mongering:… we do not confront the world in a doctrinaire way with a new 
principle: Here is the truth, kneel down before it! We develop new principles 
for the world out of the world’s own principles. We do not say to the world: 
Cease your struggles, they are foolish; we will give you the true slogan of 
struggle. We merely show the world what it is really fighting for, and 
consciousness is something that it has to acquire, even if it does not want 
to. (Letter to Arnold Ruge, September 1843)Anyone can have a bad day, or 
weeks, of course, but I'd humbly advise the moderator to not take things 
personally, because that's in the way of critical thought.  
  

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[Marxism] Out of whack

2010-07-18 Thread Leonardo Kosloff
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Angelus Novus: 
I am glad that Hans and Charles take these issues seriously and don't write 
stuff like the following: Things like the Grundrisse, or any of Marx’s 
Talmudic concepts, as the 
 ample evidence provided by the moderator has shown, are really only meant  
 to distract workers and trade-unionists

You're welcome Angel. Since you're so serious, I'd also like to get the 
response I deserve to the article by Starosta  Kicillof (which I agree with 
in full) that I sent you explaining the flaws of the circulationist view 
-started by Isaac Rubin- which sees abstract labor as historically specific to 
capitalism. (Anyone interested, contact me for details).In all seriousness, 
Louis, even if he hadn't given you enough time to respond (for which I reacted 
obnoxiously as usual), which you now have, asked the right question: how is the 
analysis of value politically relevant? So far you've only said that Marx 
dedicated his life to it, which explains very little. The ball's on your 
court... unless you're watching soccer.
--
Mark, I used expel because that was my way of translating unsubbed, no 
party connotation. 

  

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[Marxism] Lenin's Imperialism, was: Question on the Far Right

2010-05-16 Thread Leonardo Kosloff
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Speaking of electronics and the law of value, here is an article by Guido 
Starosta, a colleague of Juan Iñigo Carrera, on the Global Value Chain (GVC) 
approach, a sort of Wallersteinian theory that purportedly addresses the 
problems of competition in global chains of electronics production:
The Changing Dynamics of Value production and ‘Capture’ in theElectronics 
Global Value Chain: A Marxian Perspective
http://www.socialsciences.manchester.ac.uk/PEI/publications/wp/documents/Starosta01-09.pdf
Let me quote what the aim of the article is, which is elaborated further on by 
developing how Marxtreated capitals of different sizes, and how the simpler 
form of the law of value is actually unfoldedin what mistakenly, as I see it, 
became the monopoly capital era:
Two major weaknesses can be observed in this account (Starosta, 2008b). First, 
whilst thereis no doubt that some firms have more power than others to 
‘capture’ value (and hence have ahigher rate of profit) this is simply an 
empirical fact that requires explanation. Surely, the GVCapproach attempts to 
ground the differentiation of ‘value-capturing’ capacities in the 
exclusivepossession of ‘scarce assets’ by lead firms. But this analytically 
displaces the phenomenon to beexplained one step further. For why is it that 
certain capitals systematically have a greater potentialto appropriate scarce 
assets whilst others have no access to those means of capitalist 
competition?Perhaps one could argue that lead firms possess the magnitude of 
capital or access to financialresources necessary to generate their own 
barriers to entry, whilst lesser chain members do not(Rutherford and Holmes, 
2008). But this will not do the trick either. It simply begs the question ofwhy 
in certain branches of the division of social labour capitals of a particularly 
restrictedmagnitude systematically prevail despite the general tendency for the 
concentration andcentralisation of capital characterising capitalist 
production. In a nutshell, one of the centralproblems with the GVC’s ‘theory of 
value capture’ is that it actually assumes what needs to beexplained, i.e. the 
systematic differentiation of capitals of stratified valorisation capacities.
Second, the GVC approach fails to grasp the relations among individual capitals 
beyond
their immediate appearances. It is thereby unable to uncover the content of the 
phenomenon under
investigation behind its outward manifestations and actually inverts the latter 
into the very cause of
the phenomenon itself. Thus, it sees the constitution of commodity chains as 
essentially governed
by direct social relations of command (or maybe co-operation). This overlooks 
the essentially
indirect nature of the general social relation that regulates capitalist 
society, namely, the generalised
production and exchange of commodities. A proper explanation of the social 
constitution of GVC
should therefore show why the indirect establishment of the general unity of 
the division of labour
through the commodity-form becomes eventually mediated by relatively enduring 
direct social
relations on particular nodes of the overall process of social production. 
Building on the Marxian
law of value, the following section offers such an alternative account of the 
content and form of
GVC.
I will come back to this in a couple days (?) when I have more time. But thanks 
for keeping the discussion respectful, and by the way Joaquin, thanks for the 
link to the Silvio Rodriguez' blog. 
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[Marxism] International Competition and Foreign Debt, Argentina's case

2010-05-08 Thread Leonardo Kosloff
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Here's a more readable version:
http://www.ceics.org.ar/index.php?option=com_contentview=sectionlayout=blogid=34Itemid=78

You might also want to check out the other articles and interviews with Andrew 
Kliman, Fred Moseley, etc. 
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[Marxism] Sweet Dreams (wikileaks)

2010-04-28 Thread Leonardo Kosloff
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US soldier in WikiLeaks massacre video: “I relive this every day”
Iraq war veteran Ethan McCord, who is seen running with an Iraqi child in his 
arms in the video posted by WikiLeaks of a July 2007 massacre of civilians in 
Baghdad, talked to the World Socialist Web Site about the impact of this and 
similar experiences in Iraq.The video, which records the shocking deaths of at 
least 12 individuals, including two Iraqi journalists employed by Reuters, has 
been viewed more than 6 million times on the Internet.McCord, together with 
another former member of the company, Josh Stieber, have addressed an open 
Letter or Reconciliation to the Iraqi people taking responsibility for their 
role in this incident and other acts of violence. Both soldiers deployed to 
Iraq in 2007 and left the Army last year.
(clip)
http://www.wsws.org/articles/2010/apr2010/emcc-a28.shtml
  
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[Marxism] What is the biggest flaw in the labor theory of value?

2010-04-07 Thread Leonardo Kosloff
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So, thinking about science and Marx’s work, (you know how it is when you’re 
bored,) the picture of Engels’ “Socialism: Scientific and 
Utopian” came back to me, and then I had a vague remembrance of the last time I 
talked to Tom in a post related to Rosa 
Lichtenstein’s “refutation” of dialectics (giggles), when he suddenly accused 
me of “sectarian”, though it didn’t seem he was 
following the thread, after which he recommended to me Engels’ “The Origin of 
the family, private property and the state.”
 
So, Tom, to return the favor, I recommend to you 
http://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm
 
You know, maybe it’ll spurt your interest and maybe you may provide us with 
some (any) evidence to support your claims against the whole 
“idealist” work of Marx, how “subjective” conditions determine prices, how 
Lenin’s Imperialism is exempt from this charge given its 
popular approach, etc., evidence, science, you know what I mean.
 
It’s not about intellectual elitism; it’s about trying to further an informed, 
conscious political action ( politics and science? How could 
those two ever be related? That Marx guy must have been delirious spending 
years, poverty, his child’s death, to write this most 
abstruse “critique” of political economy –critique…hah, we all know he was just 
an economist who made the ‘choice’ to stand on the 
side of workers, as opposed to Adam Smith who didn't make that choice, so we're 
all here cuz we've made a choice see...) something which, who knows, maybe, 
perhaps, goes a little beyond a couple Mao slogans?
 
Else, like my mom says: en boca cerrada, no entran moscas.
 
  
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[Marxism] Immigration demo in D.C. this Sunday

2010-03-19 Thread Leonardo Kosloff
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Thanks for the info.
  
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[Marxism] Immigration demo in D.C. this Sunday

2010-03-18 Thread Leonardo Kosloff
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This Sunday, as some of you may already know of course, there will be a 
(expectedly) big mobilization for Immigration reform in D.C. 
Also, Saturday ANSWER will be doing its anti-war action.
 
I’ll be going in one of the buses (for free ;) ) so if any marxmailer is going 
to be there, that’d be good to know. It seems there will 
really be lots of people there, it was hard for me to find a spot.
 
Now, (one of )the reason(s) for this action organized by RIFA is to push for 
the Gutierrez bill, which has ‘many’ caveats, particularly it 
hardly mentions the need for complete end to the raids.
 
But, not to ruin Greg and Mark’s “reírse para no llorar” (“laughing not to 
cry”) apt exchange in “Immigration reform is already Dead” 
post, even with Obama’s last Judas kiss evinced in the NYT piecel, given the 
direness of the whole situation, I still think a “show of 
force” is still very much on the agenda. But I’d be very interested in hearing 
people’s thoughts.
Best,
 
  
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[Marxism] Use Value

2010-03-16 Thread Leonardo Kosloff
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Dan wrote:

 

We are being told that the old capitalistic GDP is no good indicator of the 
standard of life we enjoy, because it does not

factor in ecological and social externalities, such as the suffering of the 
unemployed or the pollution of our coastlines, or

turning the whole of Europe into some gaudy theme park.

I agree.


Which is why I am against the new social and ecological indicators that are 
supposed to replace the good old GDP we have 

been using since the 1920s. 



There is an irreducible difference between use value and exchange value. That 
is the fundamental distinction in MArxism.

Capitalists dream of bridging that gap. They want to transform the whole world 
into a commodity.

 

to which Shawn replied:

 

The real problem with GDP, I would argue, resides in that it values 

(with bling) only labor which passes through 'the market'.  Obviously 

this is intentional, and conscious.  But it's real.


GDP is a Big Lie - a counter-intuitive, statistical gimmick that 

poisons our conceptualization of the world.  It provides the 

'scientific', economic foundation that enables the quantify-ism you 
identify (rightly) as problematic.

 

So Dan wants to go back to good old GDP while Shawn says GDP is a Big Lie 
since it's counter-intuitive, although they both 

do this from the same standpoint, complaining about the 'evil' of the market. 

 

 

But the market is a social form through which THE subject of production, 
Capital, imposes ITS will. Capitalists personify this 

will, so there is no such thing as a natural will of the capitalists to 
bridge a gap between the 'concepts' of use value and 

exchange value. Use value and exchange value are inseparable real attributes of 
the commodity, and Capital certainly does not 

want to merge them, since, indeed, Capital wants to transform the world into a 
commodity.

 

 

At the same time, the problem with GDP is not that it, as a concept, which is 
to say an abstraction, hence devoid of any will, 

values only the labor which goes through the market. GDP, of course, doesn't do 
that; what GDP represents is an abstract, 

purely physical, (equating bananas with cars, for example) notion of material 
wealth. So, on the contrary, GDP does not 

account AT ALL for the labor that goes through the market, that is, labor which 
produces value.

 

 

As an illustration, ...[t]he physical volume of Argentine

social production evinced substantial growth during the 1990s, EVEN MORE SO

than that of the USA. During 1990–2001, the average physical volume of the
Gross Domestic Product (GDP) grew 26% more than levels reached during
the previous stagnation of 1975–89 and 74% more than levels reached during
the previous sustained growth period of 1960–74. However, as we well know, in 
those societies where the capitalist mode of 

production dominates, social wealth does not simply appear as the material 
accumulation

of use-values but, rather, as the accumulation of value. In other words, it is

clearly not enough to merely possess more goods in order to be wealthier;
what really matters is the total value of those goods. This is a delicate issue
for the Argentine economy, where, particularly over the last decade, complex
industrial production has been overtaken by imports while only the production
of raw materials and very low value-added activities have expanded...

 

Juan Iñigo Carrera-- 
http://www.cicpint.org/jinigo/articulos/argentina/articulo%20HM.pdf

 

In other words, what GDP abstracts from is the production of value, and this is 
hardly conscious on the part of the capitalists. 

No, it is Capital, again, which mandates on the alienated consciousness of the 
capitalists, in the most grotesque form of 

neoclassical economics, to empty out the determinations of labor, its private 
and independent form, from the general social 

relation. Because Capital has a doble potentiality, from which it cannot 
escape, it has to valorize surplus value, for which it must 

impose an abstract consciousness on individual commodity producers, but it can 
do this only by producing relative surplus value, 

for which it must produce the objective, scientific consciousness, of the 
collective worker, in order to insure its reproduction. 

 

 

What Marxism is about, as I see it, is to bring about that scientific 
consciousness, through political revolution, because Capital, the human general 
social relation, wants it like that.


 
  
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[Marxism] Perry Anderson idiocy on China

2010-03-11 Thread Leonardo Kosloff
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I don’t have much time to elaborate but I wanted to make a reference to Paresh 
Chattopadhyay’s book, ‘The Marxian concept of
Capital, and the Soviet experience’. Chattopadhyay, who was a student of 
Charles Bettelheim and friends with Sweezy, argues that 
the Soviet Union was capitalist even to the extent that there was in fact no 
restoration of capitalism. For him, even though the form 
of accumulation was not classical in the sense that it was based largely on 
accumulation of absolute surplus value, the dynamic of 
competition between state enterprises and the characteristic problems of a mass 
of relative surplus population and overaccumulation of capital were still 
pungent in the USSR, with their own particularities. He relies quite a bit on 
the work of Janos 
Kornai.
 
I haven’t read the book carefully enough to have a well thought-out appraisal 
but I think it’s very well researched, so a good point to 
start, even if one disagrees.
 
Chattopadhyay is quite the anti-Leninist too, so that should make it all the 
more enjoyable.
 
 
  
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[Marxism] quiz

2010-03-09 Thread Leonardo Kosloff
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Who said this?

 

-Karl Marx

 

-Karl Heinrich Marx

 

-Carlos Marx

 

The system of public credit, i.e., of national debts, whose origin we discover 
in Genoa and Venice as

early as the middle ages, took possession of Europe generally during the 
manufacturing period. The
colonial system with its maritime trade and commercial wars served as a 
forcing-house for it. Thus it first
took root in Holland. National debts, i.e., the alienation of the state-whether 
despotic, constitutional or
republican-marked with its stamp the capitalistic era. The only part of the 
so-called national wealth that
actually enters into the collective possessions of modern peoples is their 
national debt. Hence, as a
necessary consequence, the modern doctrine that a nation becomes the richer the 
more deeply it is in
debt. Public credit becomes the credo [italics in the original] of capital. 
And with the rise of national debt-making, want of faith 
in the national debt takes the place of the blasphemy against the Holy Ghost, 
which may not be forgiven.
 

The public debt becomes one of the most powerful levers of primitive 
accumulation. As with the stroke

of an enchanter's wand, it endows barren money with the power of breeding and 
thus turns it into capital,
without the necessity of its exposing itself to the troubles and risks 
inseparable from its employment in
industry or even in usury. The state-creditors actually give nothing away, for 
the sum lent is transformed
into public bonds, easily negotiable, which go on functioning in their hands 
just as so much hard cash
would. But further, apart from the class of lazy annuitants thus created, and 
from the improvised wealth
of the financiers, middlemen between the government and the nation-as also 
apart from the tax-farmers,
merchants, private manufacturers, to whom a good part of every national loan 
renders the service of a
capital fallen from heaven-the national debt has given rise to joint-stock 
companies, to dealings in
negotiable effects of all kinds, and to agiotage, in a word to stock-exchange 
gambling and the modern
bankocracy.

 

...

 

With the national debt arose an international credit system, which often 
conceals one of the sources of
primitive accumulation in this or that people. Thus the villainies of the 
Venetian thieving system formed
one of the secret bases of the capital-wealth of Holland to whom Venice in her 
decadence lent large sums
of money. So also was it with Holland and England. By the beginning of the 18th 
century the Dutch
manufactures were far outstripped. Holland had ceased to be the nation 
preponderant in commerce and
industry. One of its main lines of business, therefore, from 1701-1776, is the 
lending out of enormous
amounts of capital, especially to its great rival England. The same thing is 
going on today between
England and the United States. A great deal of capital, which appears to-day in 
the United States without
any certificate of birth, was yesterday, in England, the capitalised blood of 
children.
  
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[Marxism] Argentine debt update

2010-03-04 Thread Leonardo Kosloff
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On another, lighter, note, the revolutionary Argentine government has now very 
democratically ‘decreed’ that it will destine the
reserves of the Central bank to pay the IMF, some 6 billion dollars. And the 
opposition, yes, full of proto-fascists and catholic
 fanatics, is scrambling its poker hands to see how it can get something out of 
this, but guess who isn’t getting shit out of this.
 
It seems unquestionable that Marxists should denounce this, or maybe I’m 
missing something?
 
p.s. I haven’t put the inverted commas, lazy me. But, given that the REAL LEFT 
support for this government come from LENINISTS who
 cling to the revolutionary nature of the bourgeoisie, and enemies of sepoy-ism 
whose strategy is to empty the oppressed out of their 
very means of subsistence, I’m sure you’ll be able to figure out where the 
inversions are.
 
 
  
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[Marxism] Trail of Dreams, was: Video of KKK Rally 2010 South Georgia

2010-03-02 Thread Leonardo Kosloff
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Thanks for the video Greg. One of the motivations for the rally was the 
reception of the walkers in the trail of dreams, four of the bravest kids I 
met who are going all the way up to D.C. to deliver Obama a letter for 
immigration reform (which I, without exaggeration, think is the most important 
battle to be waged today) on May Day.

 

Sign here, to show your support: 
http://www.trail2010.org/action/?ref_by=2382-109357

 

more info: http://mrzine.monthlyreview.org/2010/guskin120110.html
  
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[Marxism] 'West of the Tracks' documentary (was: Perry Anderson: Two Revolutions (Russia-China))

2010-02-28 Thread Leonardo Kosloff
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The documentary mentioned in Anderson's piece is in youtube

 

http://www.youtube.com/watch?v=mO4W3KfXrGkfeature=related

 

I think one should be able to find the other parts in the related videos.
  
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[Marxism] An under accumulation of capital?

2010-02-21 Thread Leonardo Kosloff
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Louis writes: Although I am not that interested in the kind of Talmudic 
discussions that typify Marxist value theory, I am familiar enough 
with the topic to have my interest piqued.,

to then conclude: In Marx’s final years, the foundations of monopoly capital 
had already been put in place. It was a calculated

 effort to make sure that investments would always go rewarded through 
price-fixing, trade secrets, collusion with the state and 

a hundred other mechanisms that have become popularly known as Government Sachs 
today.

 

so that one should be content with knowing that prices are determined by 

what monopoly capitalists fix them to be. 

 

The question almost begs itself: 

Can the moderator objectively explain why, without 

any Talmudic resort to value -since it doesn't pique his interest-, 
commodities which prices are subject to the abstract will of 

the capitalists, do in fact have a price, or in other words, what the price of 
such commodities is?

 
  
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[Marxism] An under accumulation of capital?

2010-02-21 Thread Leonardo Kosloff
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@Gary, can you tell me where these discussions are, or will I have to “water my 
mouth” for how the whole of Marx was debunked till 
the end of my days?
In the meantime, maybe you can answer:  what is the price of a commodity, 
without referring to value, or more specifically according 
to your lampooning claims, without referring to labor?
@Louis, I wish I could follow along with the jokes, I like jokes, but 
unfortunately this one just don’t sound really good, maybe try 
“three Marxists walk into a bar…”? 
So once again: what is the price of a commodity, without referring to value?
 
I have a pretty objective explanation, but unfortunately it is close to Marx 
and all his “Talmudic” value coming before the form of 
realization of the commodity in the market. With your help, however, I should 
be able to convert myself soon enough to 
Hilferdingism, where such a form is taken as the content which determines the 
accumulation of capital, and of course, is only subject 
to the abstract whim of the capitalist.
So, unless you can answer the question (or refer to some literature where this 
is explained, John Bellamy Foster does not) it kinda 
makes it look like your evasion reinforces the point that the theory of 
monopoly capital has this inversion at its core and therefore is 
destined to move in a world of appearances, which is a criticism beyond its 
“historical validity”.
 
 
  
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[Marxism] To have it all backwards (was: A democratic bourgeois nationalist answers to the Leftists)

2010-02-07 Thread Leonardo Kosloff
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Well, since you are asking so nicely Gorojovsky, I think this Jorge Giles 
really writes for the ‘giles’ (the ‘foolishly naïve’ or just plain fools, in 
argentine slang). But like I said, no one better than you Gorojovsky to show 
everyone the superficial and empty phraseology your ideology comes from, so 
keep’em coming, let us know what the bourgeois nationalists think, let us find 
out the perspective of the Peronist on the debt which has starved so many, let 
us know how behind your dialectical mantle you keep apologizing for the 
parasites, just in another one of your evasions, which carries over from day 
one, to avoid answering the question any Marxist has to answer in order to 
consciously act politically (in Argentina): 
How does capitalism work (in Argentina)?
I was writing you a response to the previous collection of ideological claims 
you made so I’ll put that here as well,…and to think that before this last 
trope by Gorojovsky, I was gonna say I’m glad to see that the discussion was 
starting to take a more objective tone… it could not last for long obviously. 
Of course, Nestor can’t fail to categorize me as an imperialist shill, a 
juanbejustista, a sepoy,… once again, but I never cared for such out of nowhere 
crap, categorizations are always abstract, and boy, is this a collection of 
histrionic crap.
So let’s take the more relevant part of his argument, by the end of his 
“Fossils laid bare (second part)”.
For questions of time, I can only do this very synthetically. 
Nestor writes:“Since they consider that Arg capitalism is the same thing as, 
say,
French capitalism, then they are anti patriotic and think they are
doing the right thing (as, for example, a French socialist would have
done by opposing the campaigns of Saint Cyr officers in Argelia,
Rwanda, Yugoslavia or Indochina).”
Not at all, that’s actually more like your view because you never care to look 
at capitalism, the general social relation as it develops in Argentina or 
France, but just babble about on the “political” (more like the news junkie) 
thrillers between states, and never on the root cause. If I have ever argued 
for anything, that’s looking at the SPECIFIC form of accumulation in Argentina. 
To work mentally by mere analogy is the characteristic seal of abstract logical 
games, and is in fact at the root of the many nationalist and reactionary 
apologetics. Because, to say that breaking away from the imperialist yoke in 
order to develop the national means of production, as an abstract isolated 
representation, inverts the fact that capital develops nationally as a concrete 
form of its global unitary accumulation, and in the meantime gives capital, and 
so capitalists, potencies that it can NEVER have. Hence, the nationalist, 
always harbors the hope that if there were no imperialism (and good luck trying 
to have capitalism without imperialism) then there could be some harmonious 
road to the development of the nation; so that, for example, if Argentina 
weren’t a “semicolony” it could enjoy the social wealth of France, then the 
bourgeoisie could fulfill its historical tasks and then, only then, is the road 
to power for the working class open. And so each country which is a victim of 
imperialism, the “bad” capitalism, has to fight against this “bad, bad” 
capitalism, kill it, let real “good, good” capitalism develop and then the 
working class will be all ready to take power. 
More to the point, Argentina’s misery or that of any country which cannot 
sustain its national sphere of accumulation, is not a result, in toto, of the 
“bad” side of capitalism, the imperialist part, but, in essence, it is a 
consequence of the very role that accumulation gives it in the world market and 
in this deploying the full ensemble of capitalist social relations in a 
specific form there (…but more below, where you dismiss this as “abstract”.)
The only thing Gorojovsky ever said about Argentina’s capitalism is that it’s a 
semicolony, he’s never addressed the social relations in their historical 
evolution. 
And, speaking of backward “semi-colonies”, are you saying the October 
revolution was just a historical fluke?, 
All of this simply says that the whole of Marx is useless, because in the end 
Marx wasn’t addressing the objective determinations of capital as capital, but 
only the “liberal” stage of capitalism, which he couldn’t observe, such as 
monopoly capital, unequal exchange, inter-imperialist rivalry, blah blah 
blah…and so what one has to do is to always look for the ‘external’ “factor” 
which distorts the functioning of capitalism. In short, we should either fall 
back to Ricardo and his law of comparative advantage or go forth and embrace 
neoclassical analytic Marxism, and never (never!,) concern 

[Marxism] To have it all backwards

2010-02-07 Thread Leonardo Kosloff
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There’s a video of a talk Norman Finkelstein is giving at some elite 
university, can’t remember which one now. In the QA session some guy asks him 
something like: “Dr. Finkelstein, why do you approach the question in such a 
biased style, this detracts from objectivity and logic?”
Finkelstein kind of acknowledges this, then he says, “Well, if you’re going to 
look at my style instead of the content of what I write and the evidence that I 
show, you might as well start complaining about the way that I dress!”
Admittedly, Iñigo’s prose, more in English than in Spanish, is somewhat too 
obscure, though it depends and it’s been changing. He recently published two 
books, “Conocer el Capital hoy” and “La formación económica de la sociedad 
Argentina”. The latter develops the specific form of accumulaiton in Argentina 
as I mentioned earlier in a pretty clear manner, and meticulously shows the 
empirical evidence of his findings (in fact, more than half the book is 
comprised of statistical measurements, and also justifying its methodology). 
The former has the deepest critiques of neoclassical abstractions that I’ve 
read so far, and develops, dialectically, the determinations of value and the 
commodity form. They’re both in Spanish for now unfortunately. One of Iñigo’s 
friends, Guido Starosta, is one of the editors of ‘Historical Materialism’ and 
he’s very good too, and cleans up some of the things Iñigo argues, if you can, 
you can check out “The commodity form and the dialectical method: On the 
structure of Marx’s exposition in Chapter 1 of Capital”, Science and Society, 
vol. 72, No. 3, July 2008.
By the way, I said the Kirchners are the richest family in the Patagonia, but I 
meant to say ‘one of’ the richest families,…if that makes a difference.
 
  
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[Marxism] The Iñigo Carreras

2010-02-07 Thread Leonardo Kosloff
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I see, let's forget about real evidence,...cuz who cares? as long as we can 
spread some rumour about the father of the family.

 

you rest your case?...what case?, all you have is chucherías (trinkets)
  
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[Marxism] To have it all backwards

2010-02-07 Thread Leonardo Kosloff
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Gorojovsky: “However, my only answer to this moralistic crap of a petty 
bourgeois
pro-imperialist Leftist is:
 
a) what´s wrong with a national-democratic bourgeois being rich? and
 
b)Wasn´t Friederich Engels a member of one of the richest families in
Barmen Eberfeld? Wasn´t a Karl Marx a heir of the owners of the
Phillips electric factories in Holland? Didn´t Lenin belong to a
well-to-do middle landowners´ family in Russia? Wasn´t Trotsky the
child of a wealthy and quite exploitive farmer in Southern Ukraine?
Wasn´t Chairman Mao a privileged librarian in the University of
Beijing in the times that such a post was a passport to life in a
starving country?”
 
Jajaja, so now the Kirchner’s are Marxist revolutionaries?? Boy, I must’a 
slipped on that one. Well, so much for talking points, but if you have the 
time, please go on, ‘total?’ It’s all just a big “poker game” to quote your 
Peronist.
 
Relations of forces, hmmm, where did I hear that one before? Spain, Hungary, 
Prague, Tiannanmen,…  
 
  
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[Marxism] A policy against pelotudos (was: Industrial capacity)

2010-02-04 Thread Leonardo Kosloff
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Waistline wrote:
 

Yet you have nothing to say about the working class movement in America in  
the here and now and prefer kicking Nestor. Tell me about your independence 
of  the proletariat in America. You write as an imperial chauvinist. 
 
It is best you shut up because I am itching for a real fight about real  
theory and strategy and have enough of your nonsense. In other words I already 
... and some more crap after that.
 
This by waistline makes it for the “pelotudo” post of the day (including the 
misspelling of Colombia, unless he insists on writing it in English…h 
chauvinism, I see)
 
By the way, couldn’t there be some kind of policy against these imbecile 
flame-war upstarts of gorilla (to borrow from Peronism) pseudo-Leninist 
babble which Gorilovsky and waistline have made examples out of (the former by 
swearing allegiance to the bourgeoisie.) What is it about them beating their 
chests in front of the monitor that helps discuss concrete tasks for activists 
and militants whose hope for a workers’ future is incompatible with radical 
Keynesianism (whatever the fuck that’s supposed to mean… oh wait, I know, it 
means paying the debt and keep on accumulating capital for the benefit of the 
bourgeoisie and to keep millions of children starving to death in Argentina)?
 
I suggest that every time someone posts out of nowhere crap like waistline’s 
above or Nestor’s “murderer” accusation (and since he’s so willing to defend 
the Kirchner government against the “Leftists” to keep starving children to 
death, he oughta try the monitor for a mirror) they be banned from the list for 
some time, so that we can read the more important things backed up by some form 
objective argumentation, which waistline 'some'-times tries to do.
 
p.s. thanks to comrade S.Artesian for restraining himself of replying to this 
crap.
p.p.s. waistline, I'm from Argentina, I don't live there at the moment, but I 
did for most of my life. I will of course explain nothing about why I'm here in 
the US, because it has nothing to do with objective reality, although in 
Nestor's 'nationalist left' ideology, this is enough to dismiss anything I 
contribute as bombastic liberal chatter, mostly because he can't reply, and 
so he extrapolates trying to imply anyone who doesn’t buy his bullshit is 
denying the existence of imperialist force, accuses anyone who doesn’t buy his 
bullshit of murderer, anti-patriot, etc.. This has nothing to do with any sane 
form of discussion, much less Marxism, which is supposed to be scientific. 
Unless, unless you think scare-quotes about the “Left” and proclaiming oneself 
a real ‘nationalist leftist’ has anything to do with the real conditions of the 
Argentine working class which, contrary to Nestor’s illusions, is consciously 
starting to realize the scam which a “radical Keynesian” program implies after 
three decades of waiting for Peron’s resurrection. Unless you obviate the 
specific form of accumulation in Argentina which makes the tragedy of the debt 
be the last umbilical cord of the parasitic class which thinks itself 
progressive, and the lackeys after it. Because, waistline, in Argentina, 
capitalism is fully developed and to have hopes for “radical Keynesianism” is 
to be counterrevolutionary.
 
  
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[Marxism] Obama is Asked: Why Haven't You Condemned Israel?

2010-01-28 Thread Leonardo Kosloff
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http://www.youtube.com/watch?v=3ZVO_LmsV3Ifeature=player_embedded#
  
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Re: [Marxism] Marxism Digest, Vol 75, Issue 62

2010-01-25 Thread Leonardo Kosloff
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Gorojovsky: “But they have never been gorilla leftists. Which is a point of 
honor
in a country where this kind of leftist is so frequent and gives
Marxism such a bad name among the working class. So that here goes a
comment on the foreign debt issue with which I agree in part, in part
not exactly so, but which at least does not hide the main problem
under bombastic liberal chatter.” 
 
Gorilla Leftist = Peronist political weapon par excellence, but you rarely see 
it used by a Gorilovsky.
Gorojovsky has a lot of honor. For example, as the true, the truest, Marxist, 
he showed us that the correct response to one of the bravest worker battles in 
the last decade in Kraft is to defend the national interests by standing with 
the police and the gendarmes sent by the government which protects the 
interests of the biggest American food corporation. Or, for instance, by 
thinking that communists who not only fought but died and were tortured by the 
police and the military deserved it. Beware this bombastic liberal chatter.
 
 
“BTW: the answer by Kosloff to my last posting has given me an
opportunity to write a rather long series of postings on the Arg
Left which I hope I will be beginning to send to the list next week.
If such a type as a Petroni could help me to depict the social history
of Mar del Plata, why can´t Kosloff help me in showing some funny (or
rather funny weren´t they tragic) sides of Arg Leftism.”
 
Can’t wait!, it’s never too late for another of Gorojovsky’s petty 
personalistic (with personas he invents and associates in illusory plots in his 
brain,…or whatever) rants, to show us once more that when it comes to real 
issues he’s only got “”Leftism””, “pelotudo”, “liberal”, “Kautskyist”, 
“Stalinist”, “cipayo”,….
 
“What makes the PL a serious party is, for example, what follows: 
 
Short translation: We don´t accept the fake third positionism
(tercerismo) that equates the democratic government with the
destituting opposition. Cristina is not the same as Cobos, Macri,
Carrió, de Narváez and Duhalde. Mercedes Marcó del Pont is not the
same as Redrado. Página/12 and Channel 7 are not the same as the
Clarín monopoly. Trials to the genocides are not the same as the
request of amnesty by Guelar (PRO). It is not the same thing to
participate in UNASUR and the simpathies of the opposition towards the
Fascists Uribe and Piñera]”
 
Comrades, I thought you all knew, but yes, I’ve been dreaming about Uribe and 
Piñera to come together and murder the masses only too anxiously, yes, yes, I’m 
a murderer because who doesn’t stand with the “nice” bourgeoisie, must be an 
agent of the “bad” bourgeoisie.
But hey, isn’t it “unfortunate”, as the SERIOUS PL and Gorojovsky say, that 
this government is going to recycle one neoliberal for another to get into 
debt?, I “hope” that doesn’t mean they may “betray” the masses.
 
It’s not that it’s fun replying to your shit Gorojovsky, no one better than you 
to let it out. But I’m just waking up, and I need to despabilarme (I don’t know 
how to translate despabilar, maybe 'snapping out of one’s slumber'?).
 
  
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[Marxism] A reasonable Marxist position on the Arg Central Bank / Foreign Debt issue

2010-01-25 Thread Leonardo Kosloff
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Gorojovsky: “But they have never been gorilla leftists. Which is a point of 
honor
in a country where this kind of leftist is so frequent and gives
Marxism such a bad name among the working class. So that here goes a
comment on the foreign debt issue with which I agree in part, in part
not exactly so, but which at least does not hide the main problem
under bombastic liberal chatter.” 
 
Gorilla Leftist = Peronist political weapon par excellence, but you rarely see 
it used by a Gorilovsky.
Gorojovsky has a lot of honor. For example, as the true, the truest, Marxist, 
he showed us that the correct response to one of the bravest worker battles in 
the last decade in Kraft is to defend the national interests by standing with 
the police and the gendarmes sent by the government which protects the 
interests of the biggest American food corporation. Or, for instance, by 
thinking that communists who not only fought but died and were tortured by the 
police and the military deserved it. Beware this bombastic liberal chatter.
 
 
“BTW: the answer by Kosloff to my last posting has given me an
opportunity to write a rather long series of postings on the Arg
Left which I hope I will be beginning to send to the list next week.
If such a type as a Petroni could help me to depict the social history
of Mar del Plata, why can´t Kosloff help me in showing some funny (or
rather funny weren´t they tragic) sides of Arg Leftism.”
 
Can’t wait!, it’s never too late for another of Gorojovsky’s petty 
personalistic (with personas he invents and associates in illusory plots in his 
brain,…or whatever) rants, to show us once more that when it comes to real 
issues he’s only got “”Leftism””, “pelotudo”, “liberal”, “Kautskyist”, 
“Stalinist”, “cipayo”,….
 
“What makes the PL a serious party is, for example, what follows: 
 
Short translation: We don´t accept the fake third positionism
(tercerismo) that equates the democratic government with the
destituting opposition. Cristina is not the same as Cobos, Macri,
Carrió, de Narváez and Duhalde. Mercedes Marcó del Pont is not the
same as Redrado. Página/12 and Channel 7 are not the same as the
Clarín monopoly. Trials to the genocides are not the same as the
request of amnesty by Guelar (PRO). It is not the same thing to
participate in UNASUR and the simpathies of the opposition towards the
Fascists Uribe and Piñera]”
 
Comrades, I thought you all knew, but yes, I’ve been dreaming about Uribe and 
Piñera to come together and murder the masses only too anxiously, yes, yes, I’m 
a murderer because who doesn’t stand with the “nice” bourgeoisie, must be an 
agent of the “bad” bourgeoisie.
But hey, isn’t it “unfortunate”, as the SERIOUS PL and Gorojovsky say, that 
this government is going to recycle one neoliberal for another to get into 
debt?, I “hope” that doesn’t mean they may “betray” the masses.
 
It’s not that it’s fun replying to your shit Gorojovsky, no one better than you 
to let it out. But I’m just waking up, and I need to despabilarme (I don’t know 
how to translate despabilar, maybe 'snapping out of one’s slumber'?).
 
  
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[Marxism] Argentina's debt as tragedy and farce

2010-01-24 Thread Leonardo Kosloff
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a rough translation...

 

The debt is not the problem
By Juan Kornblihtt
 
The fight between the government and the opposition for the so-called 
Bi-centennial Fund and whether the money should come from the funds held by the 
state or the central bank’s reserves, shows the programmatic coincidence of 
interests of the two sides. The distinction is only a tactical one. The 
government and the opposition are in agreement as to the return to the 
indebtedness cycle of the 90’s. The difference is that that the government 
aspires to imitate Menem and Martínez de Hoz but trying to avoid ending up as 
Raúl Alfonsín o Celestino Rodrigo. On the other hand, the opposition wants to 
be Menem starting 2011, but they also want the government to make the previous 
adjustment (i.e. to assume the role of the disgraceful fallen). The two 
coincide in becoming indebted once again and favoring foreign lenders and 
national capitals on the workers’ backs, upon whom the burden of these policies 
will ultimately fall.
 
From resolution 125 to the nationalizations of the AFJP (pension funds)
In spite of official rhetoric, the scene of general crisis of capital 
accumulation in Argentina is set. After the devaluation, the means of support 
for the recovery was the strong increase in agrarian rent, pushed by the rise 
in soy prices. This allowed for protectionist scheme based on an undervalued 
exchange rate and subsidies which compensated for the low competitiveness of 
local industries, whether national or foreign ones. This explains the recovery 
of industrial activity and employment after the debacle of 2001. But to protect 
means to transfer real resources, and if the great majority of capitals 
receives more than they give, it is necessary for them to find new sources.
A part of what was spent in keeping the dollar high and providing subsidies 
came from the rent captured through retentions, and the surplus value due to 
the increase in the rate of exploitation of workers, captured through taxes. 
However, another important part did not have a real grounding. The pesos to buy 
dollars, the credits via bond emissions and the subsidies were made, largely, 
with monetary emission without backing, which accelerated inflation. Therefore, 
the protectionist effect of the 3 to 1 exchange rate lost its potency. Adding 
to this, the government’s fiscal problems were brought to the surface, 
particularly those of the provinces, although also, and in a more and more 
pressing manner, those of the national state. The looked-for solutions always 
went in the same direction: to get fresh funds to keep transferring them to the 
local and foreign bourgeoisie through exchange protection and subsidies. First 
increasing the retentions, and then nationalizing the AFJP. But the plan which 
was always behind this whole pursuit was becoming indebted again.
In fact, Cristina Kirchner’s presidential campaign was pulled through 
coquetting abroad with future lenders and promising “juridical safety” and 
exchange and tariffs adjustments as offerings to get fresh money. Cristina’s 
plan to go back to the 90’s is implicit in her electoral platform, beyond the 
rhetoric of her speeches. That is why the cover of the number 39 of the paper 
El Aromo, of November 2007, under the title “Results and Prospects”, showed 
Cristina face to face with Menem. In spite of the polemics which this 
generated, the comparison was and is pertinent. Nonetheless, that plan could 
not be implemented exactly as Cristina wanted. Even though she replaced any 
vestiges of Keynesianism and put some of the most rancid orthodox neoliberals 
as functionaries in the ministry of economy, this symbolic gesture was not 
enough for the international banks to lend the money. The main problem in spite 
of all these gestures is that Cristina’s plan to be Menem ran into the 
financial fall down and the scarcity of credit. This explains why the payment 
to the Paris Club could never concretize itself even with all the repeated 
negotiations, nor was the situation with the bonds which had defaulted fixed, 
the government’s will notwithstanding. The key to the problem is not in the 
lack of will or a firm government position in the negotiations, but in the lack 
of credit.
 
The conditions of the Kirchnerist menemization
The objective of paying the debt is to borrow again and cover up the increasing 
accumulation problems. To do this, the government needs two things. The first 
and fundamental one is financial availability on an international level. The 
second one is solvency, even if only superficially. This is why the government 
cannot use its own funds, given that, beyond the manipulations of the INDEC 
(the national institute of statistics and census, which releases 

[Marxism] OK, you win Master Sch. / and a BTW

2010-01-17 Thread Leonardo Kosloff
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Nestor wrote:“I am, just like all of my comrades and as you have very well put, 
Schanoes Adoní, a phisical coward who hides behind a computer screen
and never faces enemies -save for some policemen and military during
mass mobilisations in Argentina, 1972 onwards.”
…and why should anyone think higher of your views as opposed to those of the 
people who consciously fought for the working class then, and still do it 
today, against a “popular” government which has now decreed the payment of the 
debt to the IMF which carries over since 1972, not to mention the repression 
against workers you justify because of the myth that the national bourgeoisie 
of Argentina ought to fulfill their historical role, when it’s but a decrepit 
parasite?
Oh yeah, I forgot, the national front, the real-life politics, the real Marxist 
National Left who explains the actions of the fake neoliberal populist of the 
day, yesterday Menem, (tomorrow...?), just as a 'traitor' to the Nation...how 
come the other marxist left, the real ultra-leftist, Kautskyist one, didn't 
think of that one 'explanation' before?!...
 
 Nestor added (who knows why):“I have decided never to step on the US of Am or 
anywhere that lies at less than 7000 kilometers of NYCity.” Aren’t you the guy 
who was complaining about chauvinism a couple threads ago? Way to go champ! 

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[Marxism] A note to moderators (was: A vial of poison ++)

2010-01-17 Thread Leonardo Kosloff
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Yes, yes, I know this was supposed to be over. But I had to note something just 
for the record, and Les had granted one more post to each for the day...so.
 In his last message Gorojovsky addressed me as a slanderous bastard, before 
that he had called me a ‘pelotudo’ (roughly, a brainless schmuck), an ignorant, 
an oligarch. Nestor, clearly, doesn’t know a fucking thing about me (and yet 
he’s as lunatic as to write about it as fact), to the point that he 
ridiculously associated me with Claudio Katz, a professor at the university of 
Buenos Aires, and the group ‘Economistas de Izquierda’ which he apparently 
organizes. Well, I’ve had a very personal relationship with Katz…in youtube 
videos. 
On another note, Nestor charges me with having disreputed Jorge Enea 
Spilimbergo, whom besides having read a couple essays I googled for, I know 
nothing of. I hadn’t mentioned Spilimbergo in any of my posts so I don’t know 
why Nestor brought him up. 
In any case, Nestor totally, once again, misread what I was going for. What I 
said was that Nestor and his comrades explain the ‘treachery’ of Menem as just 
that: ‘treachery’, so that they actually expected someone like Menem to put the 
interests of workers before the parasitic class he represents (though in 
Nestor’s idiotic theory the bourgeoisie, or some who-knows-which section of it, 
in Argentina have very important tasks to complete, if they only got their 
asses to it, and imperialism wasn't on their back, Argentina would reach 
Germany's capacity in no time). So Spilimbergo said to Menem in his face that 
he was a traitor,… great, that confirms my point, which is, here comes, real 
Marx and Engels: you put abstract consciousness before social being. Schematic? 
Well, you’re gonna have to deal with a lot of your own Marx-Engels empty 
epithets, if you want to throw that one out. So, in your worldview, your very 
“concrete” and “dialectical” real life politics, Gorojovsky, that Menem was the 
richest motherfucker in La Rioja, not to mention his connections with the 
mafia, not to mention his whole parasitic careerist track, not to mention how 
he sold out every fucking bit of public patrimony ‘in your face’, not because 
he was forced to but because that is the social force he had to personify which 
anyone who can concretely (as opposed to your abstract mental construction of 
the national front) understand a little about the specificity of how capital 
accumulates in Argentina ought to see, doesn’t matter; he said “siganme, no los 
voy a defraudar!” (“follow me, I won’t let you down!”) and so, because the 
masses followed him, you abstractly impose out of nowhere that these are the 
objective interests of the working class. Now, I suppose, comes Nestor 
rebuttal: “Who are you to say what the interests of the working class are, you 
oligarch?!”. But it’s not me who says it Gorojovsky, it is capital, remember?, 
the overpowering subject of society. And what capital determines as the 
objective interests of the working class, which is an attribute of capital, is 
to constantly revolutionize the mode of social metabolism which is to give the 
working class its historical powers to realize the ultimate potency, and so 
surpass the ultimate barrier, of capitalism, itself, (and there are different 
barriers to go through before that.) That isn’t to say obviously that those who 
understand this necessity consciously have to sit around to wait for capital to 
do whatever, that is not to say that one is to deprecate the masses as 
inferior, because that from the very beginning would imply that on the one side 
there is some abstract consciousness which can engineer the workings of 
capitalism on the other, when that consciousness is actually a product of 
capital, unlike Nestor’s distorted and shameless bullshit does, so that he 
blames it on what he calls the “mainstream left”, that is, the left which 
fought for an independent program of the working class, with its own problems, 
that the disaster was brought about by the conscious organ of the working class 
which started to discover itself in complete antagonism to the interests of 
capital. 
Why shameless bullshit? And here I’ll quit the “orthodox oligarchical style”, 
because Nestor is as fucking daring as to imply that the revolutionaries who 
died in struggle were actually the ones who were to “lead” the working class, 
as if it wasn’t a question of the working class leading itself, to disaster 
(since the interests of the working class lie in building a class alliance with 
a particular section of the bourgeoisie which really is revolutionary, as long 
as there are no traitors to screw it up….why didn’t Nestor's beloved Lenin and 
Trotsky fucking think about that one?) so that the latter had 

[Marxism] Monopoly Capital versus Marxist economics

2010-01-01 Thread Leonardo Kosloff
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Andy Pollack wrote:
“It's shockingly explicit rejection of Marxist economics, both in
dismissing any importance for profit rates, and for justifying a focus
on appearance rather than essence…”
I think this is exactly the point. Monopoly capital, though I would say this is 
already latent in ‘The Theory of Capitalist Development’, is, at the root, a 
neoclassical rehashing of an underconsumption theory (couched in Marxist 
vernacular) which Marx did already have in consideration in his investigations, 
(contrary to the myth that he had not been able to observe this stage, a myth 
which dates back to Engels,) and had consistently opposed, precisely, by 
writing Capital and not making monopolies the determinant of accumulation. 
As Marx would unequivocally write in the Grundrisse, 
 “Competition executes the inner laws of capital; makes them into compulsory 
laws towards the individual capital; BUT IT DOES NOT INVENT THEM. It realizes 
them. To try to explain them simply as the results of competition therefore 
means to concede that one does not understand them.”
So the theory of monopoly capital takes the ‘apparent’ form of the market, 
whether this be competitive or not, etc., and places it, in a completely 
abstract way, if I may be allowed the impudence, as the determinant of 
accumulation. What one has to do is the reverse, one must start with the 
essence of the laws of accumulation to then explain their form; this is what 
the dialectical method does as the reproduction of the real concrete in 
thought, as opposed to the abstract ideal models which take ideas for reality.
I translated a little piece by Juan Kornblihtt, an Argentinean researcher who 
writes for the group ‘Razón y Revolución’, a while back, which touches on some 
of these issues (it might not be a completely accurate translation). I don’t 
necessarily agree with the whole of it, or at least with how some of the things 
are put, that is probably due to the constraints of a magazine format as well, 
but, in broad strokes, it’s a much better approximation to how empirical data 
support Marx. There is also the work of Anwar Shaikh, Willi Semmler and other 
researchers like Juan Iñigo Carrera whose work is still not in English. I won’t 
have much time to reply during these days, but because I think it’s a crucial 
discussion and because I can’t wait to get accused of ultra-leftist 
sectarianism, I wanted to lay some things out…
Interesting though, that expert Marxists like Dawson should feel that, at the 
time of a crisis of generalized overproduction, the best thing the left can do 
is to forget Marx’s main scientific achievements.
(Note: for some reason my posts’ format is messed up, so I suggest putting this 
in word for better readability.)
The theory of monopoly capital and the supposed end of competition
Juan Kornblihtt
It’s almost commonplace to lay blame on the big monopolies of being the cause 
of the evils provoked by capitalism. In this article, we will discuss this 
idea. Not because the capitals with the highest concentration deserve any 
defense, but because the idea that their power resides in their monopolistic 
character leads to confusions regarding the functioning of capitalism, and, in 
large measure, how to combat it. The north-American economist Paul Sweezy is 
one of the most influencing intellectuals in Marxism and the one who gave 
theoretical justification to the idea that the domination of monopoly capital 
replaced competition [1]. His theories are present in a large number of 
traditional parties of the left in all their variants, from Maoists to 
Trotskyists. The debate could seem minor and be reduced to subtleties.
 Nevertheless, what is being hidden behind attributing the handling of the 
economy to the monopolies is the absolute transformation of Marx’s theory: the 
end of competition between capitals implies, in the last instance, to forget 
the theory of value. A position which is against the data afforded by reality: 
permanent increase in the productivity of companies to win markets, the 
disputes through price lowering for different products, the persistence of 
various companies including in those branches with the highest concentration, 
and the historical tendency of the falling rate of profit.
FAREWELL COMPETITION
Marx pointed out that in capitalism, contrary to other modes of production, 
exploitation is realized in economic and not [in directly, LK] political form 
and that this was the key to the competition between capitals. Starting from 
the phase of primitive accumulation and that of the bourgeois revolutions, 
there had taken place an expropriation of the means of production resulting in 
those who owned them, on the one side, and the workers, on the other. Given 
that they are 

[Marxism] Chuck Grimes comments on Cockburn (from LBO-Talk)

2009-12-27 Thread Leonardo Kosloff
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Hi Les,

 

I was wondering if you've heard of Piers Corbyn and his group in 
weatheraction.com, who dismiss global warming as 'non-sense' 
http://www.weatheraction.com/pages/pv.asp?p=wact10fsize=0 .

 

Piers Corbyn is an astro-physicist and an ex-member of the Internationalist 
Socialist group and was quite active back in the day, it seems. Here's a video 
of him with a Russian meteorologist on the issue about those hacked e-mails,

 

http://www.youtube.com/watch?v=anHuOAXIl0M

 

Basically, the two things he claims there are that CO2 does not drive 
temperature and that temperatures have actually gone down in the last decade. 
And there's also an interview, apparently done by the Larouchites, here 

 

http://www.larouchepub.com/other/interviews/2007/3422piers_corbyn.html

 

...is he our climate Hitchens?
  
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[Marxism] Daniel Guerin

2009-10-07 Thread Leonardo Kosloff

Anyone heard of an Anarchism vs. Marxism debate (or something along those 
lines) between Guerin and Mandel?

 

I once saw this in a bibliography and tried to find it but couldn't, I'm not 
sure if it's only in French...
  
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[Marxism] Rosa replies to SA, SM, and LK

2009-10-06 Thread Leonardo Kosloff

Rosa wrote: 
 
“What of this question, though?
 
“Where does logic come from Rosa?”
 
Don't you know? As far as we can tell, from that ruling-class theorist, 
Aristotle. But so what?”
 
And Aristotle and the whole mode of thinking of Greek society, obviously, fell 
from the sky. So Rosa, the Historical Materialist, can’t be bothered with 
explaining why logic came about as a product of the necessities of life, and 
instead gives us this accidental, bourgeois, at the very root, view that logic 
was the particular fancy of this particular philosopher which happens to work 
according to the ordinary language standard of clarity, which Rosa takes for 
granted. Remember? It is PEOPLE who make their own history, it is their 
actions, not your whimsical taste for clarity.
 
And Marx, well he just happened to be a particular communist, but no relation 
to the historical conditions in which he lived though, no siree.
 
The anal retentiveness is YOUR anal retentiveness, because lacking a formal 
model where to fit the dialectic, and reduce it to YOUR sterile mind games, (I 
don’t mean to scare you by putting YOUR in caps, I only want to stress these 
are your actions, it is time for you to understand where they come from as 
pertains your social being) you think advancing the interests of workers is a 
question of convincing comrades of your philosophy, which is bourgeois 
pragmatism in disguise, instead of, as it were, engaging in the real movement, 
or more to the point, the production of an objective consciousness.   
 
Until we are clear on what our social being is, we can’t even start talking 
about dialectics in a materialistic fashion.
 
  
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[Marxism] Rosa L. replies to RL and LK

2009-10-05 Thread Leonardo Kosloff

Thanks for the heads up Jim,
 
I started to write a response but it was getting kind of drawn out, so I’ll 
keep it to a single simple CLEAR question, and we’ll see if we can do more 
later, like I said, I’m not in the position to comment on this at any length 
and that’s why I refer to the literature, which, of course, must be read 
critically; speaking of which, Rosa’s ban of Zeleny’s book sounds a li’l 
dogmatic for a Wittgesnteinian-Trotskyist, no?
 
Rosa did get something right out of my comment, which wasn’t intended as a 
‘totalistic’ critique of all her writings, which I haven’t read, but were only 
my impressions of the debate at the Marxist Humanist Initiative. Alas, it was 
only one thing: it was off topic. That’s because according to Marx’s 
materialist conception of history, or any possible reading of it I can think 
of, -by the way, Marx never had a grand theory of historical materialism- taken 
in its full literal sense, “social being determines consciousness”, so that to 
ask for a ‘clear’ (where does this ‘clarity’ come from? who’s clarity is it, 
Wittgenstein’s? Giaquinto’s? Priest’s? Or could this rather be your alienated 
consciousness which doesn’t recognize the abstract image in which it must 
represent itself so that it, by necessity, reproduces the capitalist mode of 
production?) explanation of dialectical contradiction is an abstract fixation; 
it’s the wrong topic (!). We could talk about the dialectical method, someday, 
but the point is you give logic, clarity, or what have you, an independent 
existence; is that not the essence of idealism?
 
But please, don’t take it from me, here is the old man himself, in historical 
materialist mode,
“When, for instance, wealth, state-power, etc., are understood by Hegel as 
entities estranged from the human being, this only happens in their form as 
thoughts ... They are thought-entities, and therefore merely an estrangement of 
pure, i.e., abstract, philosophical thinking. The whole process therefore ends 
with absolute knowledge. It is precisely abstract thought from which these 
objects are estranged and which they confront with their presumption of 
reality. The philosopher – who is himself an abstract form of estranged man – 
takes himself as the criterion of the estranged world. The whole history of the 
alienation process [Entäußerungsgeschichte] and the whole process of the 
retraction of the alienation is therefore nothing but the history of the 
production of abstract (i.e., absolute) thought – of LOGICAL, speculative 
thought.”
And, with regard to the materialist conception of history,
Therefore, to the kind of consciousness – and this is characteristic of the 
philosophical consciousness – for which conceptual thinking is the real human 
being, and for which the conceptual world as such is thus the only reality, the 
movement of the categories appears as the real act of production – which only, 
unfortunately, receives a jolt from the outside – whose product is the world; 
and – but this is again a tautology [SIC] – this is correct in so far as the 
concrete totality is a totality of thoughts, concrete in thought, in fact a 
product of thinking and comprehending; but not in any way a product of the 
concept which thinks and generates itself outside or above observation and 
conception; a product, rather, of the working-up of observation and conception 
into concepts. The totality as it appears in the head, as a totality of 
thoughts, is a product of a thinking head, which appropriates the world in the 
only way it can, a way different from the artistic, religious, practical and 
mental appropriation of this world. The real subject retains its autonomous 
existence outside the head just as before; namely as long as the head’s conduct 
is merely speculative, merely theoretical. Hence, in the theoretical method, 
too, the subject, SOCIETY, must always be kept in mind AS THE PRESSUPOSITION.
 
Rosa says she agrees with this conception, but this is only from a 
proto-idealist standpoint. For where does Rosa account for the social origins 
of formal logics, whatever kind, she makes such an unwarranted fuzz of? Did 
logic fall from the sky? Are we to believe that on the basis of neoclassical 
economics, along with the puny game theory of “analytical Marxism”, etc., etc., 
all but blatant manifestations of an inverted consciousness which doesn’t take 
society as the presupposition but directly starts from the imposition that 
society ‘should’ conform to the pure form of logic, and have served as the 
instrument of domination for the ruling classes, compels us all to pay homage 
to formal logic, because of how, it, coming from an abstract netherworld, and 
whose movement APPEARS as the real act of production, has developed nice 
purrrty technologies? 
 
Yeah let’s read Von Neumann before Marx, “johnny boy”, as they called him, was 
such a radical, making atomic bombs and shit…
 
Where does logic come from Rosa?
 
p.s. thank you so 

[Marxism] Rosa L. replies to RL and LK

2009-10-05 Thread Leonardo Kosloff

Shane Mage wrote: 
“   ...where does Rosa account for the social origins of formal logics,  
whatever kind, she makes such an unwarranted fuzz of? Did logic fall  
   from the sky?...
 
It is the most obvious of mistakes to ask for the social origins of  
valid scientific concepts, whose only origin is the structure of  
reality to which they perforce conform. The origin of formal  
logics is mathematics, the method by which mathematical truth (the  
key to science) is discovered.  More immediately, the origin of formal  
logic is *dialectic*, as anyone who has read Platon and his pupil  
Aristoteles cannot be unaware.  Formal logic's propositions apply to  
*one* side of reality--the reality of unchanging, atemporal,  
structure.  They are thus inherently in tension with the other side of  
reality--the reality of constant flux in which all material things  
participate.  Dialectical logic unites these two opposite sides of  
reality.  From that all else follows.”
 
Shane, before this quote of mine, I had quoted Marx saying that “society must 
always be kept in mind as the presupposition”, but silly me, thinking that Marx 
had a say on a Marxism list…
 
p.s. I respect you a lot Shane, no kidding.
 
p.s.s. It is only too ironic that I don’t have time to criticize mathematics 
more fully, I have to study drift-diffusion equations! I’m not saying, at all, 
that mathematics doesn’t have a role in science, or more precisely, in the 
production of an objective consciousness, but please, check out the work of 
Sohn-Rethel to get a stab at what I mean with more elaboration. There’s also 
some articles in Spanish and English which I might translate, if the authors 
permit me, and share them on here, but that won’t be soon. Also the short, but 
insightful book on the history of mathematics, by Dirk J. Struik, who founded 
the journal ‘Science and Society’.
 
  
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[Marxism] Rosa L. replies to RL and LK

2009-10-05 Thread Leonardo Kosloff


S. Artesian wrote: But in the end, I think she knows actually very little 
about Marx, the 
development, method, and content of his work.
 
No doubt, but not only that. This whole anal retentiveness with contradiction 
in the end, as I see it, leads to a direct inversion, hidden as it is in 'no 
bullshit', in language, to say the least, of the very materialist conception. 
Let's see what Gerry Cohen says in his defence of Marx's theory of history:
 


To personify capital is to practice the principle (the capitalist principle, 
the use of exchange value to increase exchange value) and POSSESS the mentality 
(the capitalist mentality, the quest for exchange value which is not controlled 
by a DESIRE for use-value, or not at any rate by a desire to exchange it for 
use-value.) Now, you’ll excuse my Spanish, when the f**k was it that the 
capitalist got to ‘choose’ which mentality he’s going to POSSESS?, no sir, it 
is the 'mentality', the alienated consciousness, (and I bet 9 times out of 10, 
a 'No Bullshit' Marxist will explain the mentality as the DESIRE, and the 
Desire?...as the Mentality,) which possesses the capitalist.
 
  
 



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[Marxism] Rosa Lichtenstein versus JB on dialectical contradictions

2009-10-03 Thread Leonardo Kosloff

I don’t have much time to comment on this, but I just wanted to make a point. 
It’s understandable that after the asinine vulgarities of dialectical 
materialism, some people, like Rosa here, should feel aversion for anything 
dialectical. But for all intents and purposes, Rosa, the 
Wittgenstenian-Trotskyist-Marxist, who is pretty avid at the quote-mongering 
game as long as the quotes ‘sound’ to her as something she (?) would agree 
with, wants to resuscitate a debate which Marx had already put in ash-heap of 
history in his twenties. The question for Rosa is ‘what is dialectical 
contradiction?’, she is looking for a higher rationality than that of formal 
contradiction, of course, leaving the whole presupposed metaphysic of formal 
logic totally unquestioned. A good critique of this blindness can be found in 
the Hegelian philosopher Errol Harris, surely that has all the caveats of him 
being a defender of some liberalized version of Hegel, with a bag-full of 
Spinozism on the side, but still, a pretty clear reference (see his ‘Formal, 
Transcendental and Dialectical Thinking’) if Hegel’s obscure style throws you 
off…the cliff.
The question is not whether dialectical logic is more ‘rational’ than formal 
logic, the essence of the matter is in that both are LOGICS, they are a 
manifestation of alienated consciousness, which as external (‘out-there’) modes 
of thinking fail miserably in grasping the internal, truly historical (history 
being a process), dynamic of the human species’ appropriation of Nature. In 
this sense, as Alfred Sohn-Rethel (whose work, ‘Intellectual and Manual Labor’, 
I highly recommend,) puts it, that “social being determines consciousness” is 
something that a Marxist, beyond any –isms, should understand in its full 
literal sense. 
Why? Because the real question is: ‘what is the dialectic for?’ And, as crass 
as this may sound in this format, the dialectic is a method (and there is a 
whole lot to say about this obviously, though if I can recommend one more 
thing, the book by Jindrich Zeleny, ‘The Logic of Marx’, despite its tasteless 
title and that it’s more of a summary, has some good pearls on the 
methodological issue, as regards the analytical and synthetical stages, etc.) 
to ascertain the objectivity of the real process of subsumption of labor under 
capital, and it is superior to the formalized scientific method, in that it 
goes beyond any appearance by not hypostasizing the external immediacy of 
sense-data (itself a result of the fetishism of the commodity form), by, that 
is, penetrating the object which one is trying to appropriate consciously until 
one attains the objective knowledge of this object so as to fully deploy the 
necessity of one’s action.
It is a method then to provide Marxists a scientific critique of science, 
science being ‘the’ modality of production of relative surplus-value, that is, 
the production of a scientific consciousness, wherein lies the revolutionary 
subjectivity of the working class.
I’m not a big fan of Adorno -the fact that I haven’t read him enough might have 
something to do with that- but this quote of his rings very true to me: ‘If the 
Hegelian synthesis did work out, it would only be the wrong one.’   
  
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[Marxism] Hmmm…yeah…about that national - re al life politics - front

2009-09-28 Thread Leonardo Kosloff

The workers of Kraft (largest food and beverage company headquartered in the 
United States and the second largest in the world… 
http://en.wikipedia.org/wiki/Kraft_Foods)-Terrabusi, (something beginning with 
imp…imper…impes…it’ll come back to me) company which is supported by COPAL, 
owned by Zorroguieta, a minister of (yes yes yes) Jorge Rafael Videla, in the 
outskirts of Buenos Aires, occupied the factory because the company didn’t 
comply with the conciliations and fired 160 workers, though maybe I'm biased. 
The workers, those “leftist” petty-bourgeois academicists, ask Mrs. 
anti-imperialism//anti-neoliberalism Kirchner “Where are you Mrs. President?”, 
“Donde está Señora Presidenta?”, then repression by the federal police ensued:
 
http://www.youtube.com/watch?v=VVpH2fXDQNM  
 
the “fun” part starts at 3 mins. 
 
The workers are still detained inside the factory: “Socialism that’s where the 
workers are.”
 
 
  
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[Marxism] Guardian video report on the Gaza massacre

2009-09-19 Thread Leonardo Kosloff

http://www.youtube.com/watch?v=mLZgNy46aTQ

 

This may have already been posted, apparently it was done around March.

 

They show an interview to three kids who were taken hostage by the IDF to be 
used as 'human shields', alongside other niceties...
  
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[Marxism] Voting with feet, not commendable in Argentina Re: China's high speed rail plans

2009-09-07 Thread Leonardo Kosloff

Louis Proyect wrote: My main disagreement with Nestor is his tendency to apply 
such examples 
to Iran, China or other countries with nominally anti-imperialist 
governments but at least he errs on the side of living reality rather 
than quote-mongering from Marx.
 
Well, Louis, as always, I think that depends on the context. For example, when 
the whole discussion starts to get embroiled with ‘Marx, Lenin, Trotsky, agrees 
with me!’ –Néstor’s words, then should we not take a step back and see what 
Marx said? Is it enough to invoke the theories of Lenin or Trotsky out of 
nowhere? In fact, if you allow me the impudence, reading your posts on the 
latest events on Iran, you quote Trotsky quite a bit yourself. Same goes for 
when I talk to Stalinists who, and I suggest you experiment with this, can be 
caught saying exactly what Marx was going crazy about in the Critique of the 
Gotha Programme, a ‘political’ programme, and no, I’m not saying Néstor is one 
of them.
 
So far the argument had been mainly centered, at least from my side, on the 
(determinative) role of accumulation (forgive me, I have to say this here, Marx 
said accumulation is ‘the’ independent variable,) is that orthodox, 
economistic, dogmatic, determinist? Not if one takes Capital as a political 
book, notwithstanding how Council Communists have made a religion out of this 
outlook, I think. I certainly didn’t mean any of this to be an abstract 
condemnation of the CCP, nor am I willing to abstract from the complications 
and propose instead to engage in the demonization spectacle, and even further, 
while I don’t accept, and think it is necessary to expressly reject, Nestor’s 
framework about ‘using’ capitalism, the way I understand it, the transitional 
period is capitalist, but then we have to measure how the production process is 
progressively veering toward socialist society in terms of productivity, 
organic composition of capital, labor relations, etc..
 
But I’m starting to notice here, that Néstor and I perhaps started with the 
left foot, so given the circumstances which I’m starting to feel out, and as I 
take it, that he is man of struggle, I’ll try to keep the quotes to a minimum, 
or just plagiarize them.
Take a look at the Iñigo Carrera article, it’s not just Perón, there’s a 
specific “pattern” to the expansive cycles in the agrarian sector, and their 
respective political representatives, and when the contraction starts to hurt, 
the blood starts to run. 
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[Marxism] Voting with feet, not commendable in Argentina Re: China's high speed rail plans

2009-09-07 Thread Leonardo Kosloff

True enough. The way I started was stupidly insensitive, careless, perhaps I’m 
rubbing the crap from other lists, environments, etc., perhaps Louis, putting 
it in nationalists terms now, or at least those of my barrio, Saavedra, this is 
an all too common, but bad, habit for us Argentines, or porteños, and you’re 
not used to it…yet.
 
I’ve been reading Marxmail posts, wow can’t even remember, couple years maybe, 
and the posts in your blog too, which I found quite helpful, let it be said. 
But I had read some of Néstor’s posts before and even the differences you had 
with them, the reason I haven’t and am not able to be more “active” is 
because…well, personal reasons of all sorts, studying, working, etc. etc., but 
I digress. 
 
I’ll try to make my views on the Universe a little clearer, evolving as they 
are, before we all die, but I can’t promise anything. I did say some if you 
plow thorugh my comments. Punching bag? No, I play futbol.
 
Néstor, I’m not living in Argentina at the moment, but I go, was going, 
somewhat often, we’ll see about it then, I’ll try to read the books you’ve 
suggested. Iñigo Carrera’s approach may be somewhat stale but:
 
Si vogliamo che tutto rimanga come é, bisogna che tutto cambi.
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[Marxism] Voting with feet, not commendable in Argentina Re: China'shigh speed rail plans

2009-09-05 Thread Leonardo Kosloff

Nestor: I agree with all that Lueko has answered you 
 
Re: what is all that that he ‘has answered’?, he asked me a question, if I have 
anything to add to the little detail that the Chinese bureaucracy personifies 
the interests of capital, I assume he then acknowledges that that’s in fact the 
role of the CCP, am I right Lueko?, 
 
Nestor: Leonardo you ignorant 
 
Re: Nestor shows the level of his dialectical materialism once more and 
addresses me personally –“puteando”: throwing insult- before replying to my 
claim made two posts ago: that his comments so far implicitly take the 
consciousness of commodity producers as determined outside the sphere of 
capital accumulation, that is, as abstract consciousness,… do any of the 
Nestor’s posts mention value, relative surplus-value, methods of production in 
China?, do any of Nestor’s posts talk about how workers are separated from the 
conditions of production, capital is accumulated, in China? Not so far. Hence, 
unless we understand capital in the same terms of bourgeois political economy, 
the determinations of consciousness have not been addressed by Nestor -lest you 
think Marx wrote Capital because he was masturbating-, instead he proceeds to 
falsely S.Artesian's claim, which is the one my intervention started with: him 
saying the CCP ‘uses’ capitalism to build socialism, this was Nestor a few 
posts ago:
 
'It is one thing
to _use_ capitalism, and a different one to _bow_ to capitalism. The
whole thing when it comes to the China debate is whether the Chinese
leadership _uses_ capitalism or _bows_ to it, which implies bowing to
imperialism. China is not doing the latter. Doing the former, of
course, entails the most serious risks.  '
 
Nestor: I would add a single question: 
 
Re: As for the three questions below…
 
Nestor: (a) what were the interests and desires
of Arg workers that Peron, as you bluntly and automatically parrot,
betrayed?
 
Re: Well Nestor, this might just be me masturbating here, but as I take it from 
the Communist Manifesto, the interests of Argentinean workers run parallel to 
the interests of workers around the world: the overthrow of capital. Now I 
suppose you mean specific issues, how Peron exterminated Montoneros, how he was 
a closet fascist, how he sold out YPF, how he opened the gates to the 
dictatorship which came after his terms? But may I kindly request you answer my 
question first, because I think the objective issues (capitalism, for only then 
can we begin to clear up how these interests have been betrayed) are a tad more 
important than ideological polemic, again, you wouldn’t want anyone to think 
that you’re just hiding behind your dialectical mantle in order to ensconce 
your evasion.
 
Nestor: And (b) who are you, what is the stool you stand up on to define what
were, are or will ever be the interests of Arg workers?
 
Re: See above
 
Nestor: That is, who do you think you are, Leonardo?
 
Re: That’s a nice question to masturbate over, let me do that and get back 
atcha.
 
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[Marxism] Voting with feet, not commendable in Argentina Re: China'shigh speed rail plans

2009-09-05 Thread Leonardo Kosloff

http://www.youtube.com/watch?v=XAWQkY8Rlbg
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[Marxism] Voting with feet, not commendable in Argentina

2009-09-05 Thread Leonardo Kosloff

First, I’d like to apologize to everyone for the stupid video I sent. It’s a 
song: “who do you think you are?” by the spice girls, I was just trying to poke 
some little fun at the question Nestor asked me “who do you think you are?”, 
but I’ll promise I’ll be more serious from now on, I mean, more dialectical 
materialist, sorry.
Lueko asked me if saying that the CCP personified the interests of capital was 
all I was planning to add. It’s not like I want to digress from the first 
question I posed to Nestor, or Lueko too, I suppose (CCP ‘using’ capitalism, 
etc. etc.) but I did share an article by Martin Hart-Landsberg and Paul Burkett 
on how transnational accumulation undercuts the scale to which productivity is 
expanding in China, and I’ll leave the other ‘less important’ FDI issues aside 
for now. It’s from the (prissy) historical materialism journal but I think 
these guys are the ablest I read so far on China and, you know, it’s free, just 
a click. Yes, I didn’t pick out relevant quotes; I guess that makes me a lazy 
bastard.
Here it is again: 
http://legacy.lclark.edu/~marty/China%20Transnational%20Accumulation.pdf
But just what does accumulation mean? –and it’s not like I’m trying to sound 
arrogant pretending you don’t know, it’s that I like to have things clear, you 
know, considering that the “issue” of value was one of the most disputed 
problems in Marxist theory. As S.Artesian has been painstakingly trying to 
explain, it’s wrong-headed to look at capital as an agglomeration of use-values 
(GDP and shit like that, what has to be measured is how the mass of value has 
evolved and I’m not quite sure, nor have the time to go back at them right now, 
but I don’t think this was duly considered in previous posts) capital is a 
social relation, viz. the autonomized self-valorization of the commodity form 
in which private and independent labor is socially metabolized. And where does 
accumulation come from? It comes from the separation of the workers from the 
conditions of production. So when one looks at HSR, the important thing to 
consider is how these conditions are exacerbated. Since surplus-value 
originates in the production process it is also important to look at how labor 
relations have developed since the reform period and picture is hardly pretty, 
here’s some relevant papers by Simon Clarke
http://www.warwick.ac.uk/~syrbe/china/
But what do all these economic categories have to do with the abstract heavenly 
question of consciousness?, it’s that unless we look at consciousness as 
bourgeois political economy does, an agglomeration of ideas, utilities, etc., 
consciousness, is but the generic way through which humans appropriate their 
medium, and so it is a result of how this metabolism instantiates itself. 
Perhaps you’ve heard of the work of Alfred Sohn-Rethel, who wanted to show that 
the Kantian system, as well as other general scientific and philosophical 
conceptions, had in fact resulted as the historical result from the act of real 
exchange, in other words, that the logic itself, and I dare include that of 
Hegel, is a particular way of thinking which comes from the mode of production, 
(mental) abstraction then comes from people’s own actions and that is why the 
fetishism of commodities is an immensely crucial dimension to grasp 
–incidentally, also the reason why Stalinist ideology had to ‘prove’ this was 
just Marx masturbating, Althusser being the exemplary spokesman of this 
tradition, though he moved away from this in his later years- this is how I 
understand Marx’s critique of Hegel in the Paris Manuscripts. Yes, this I 
suppose is all very trivially accepted but then why do we go back, and put the 
question abstractly, ‘how should the CCP use capitalism?’, that is idealist.
The objective perspective starts from looking at capital and what the necessary 
limitations to conscious political action springing from the determinations 
which ensue from the analysis are. That probably sounds haughty and 
anti-dialectical, but, looking at it this way, just to illustrate, I claim 
for example that ‘the’ problem as regards our beloved ex-socialist Soviet state 
(USSR) was that the modality of accumulation, exclusively centered around the 
production of absolute surplus value, broadly put, with unchanging methods of 
production, made it impossible for “full-blown” capitalist relations not to 
reestablish themselves. Is China on the same road to blind productionism?, not 
in the same exact way, clearly, and though I don't claim that the opponents to 
S.Artesian here are as blind as to understand the issues involved, it looks to 
me as though the logic you're putting forth is 'almost' a copycat...then again, 
there's always the Stalinist hope that Russia will regain its glory and this is 
all Putin's plan. 
But what is the role of capitalist incursion in China? Mainly, I think, that it 
works to sustain the fragmentation of workers into the two main groups of those 
with a 

Re: [Marxism] China's high speed rail plans

2009-09-01 Thread Leonardo Kosloff

Ah, but Mage, you forget that in Néstor's dictionary it isn't social being, 
i.e. the social relation borne by the capital form, which determines 
consciousness, but the abstract consciousness (perdy, no other than that of the 
CCP bureaucracy) of commodity producers which determines the former, uses it.

 

Indeed, the CCP bureaucracy doesn't bow down to imperialism, which is why they 
finance most of the Iraq carnage and exploit Chinese workers to a degree which 
makes the word mutilation sound hackneyed. 

 

Perhaps Néstor could use some of the data from Burkett and Hart-Landsberg to 
see that there never was, is, or will be a national process of capital 
accumulation other than the one which is determined by the unity of its global 
content.

 

http://legacy.lclark.edu/~marty/China%20Transnational%20Accumulation.pdf

 

Bajá un cambio, Néstor.

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