Clark,
An excellent & clear statement. I agree with all points you take up.
Kirsti
Clark Goble kirjoitti 10.5.2016 00:33:
On May 9, 2016, at 1:45 PM, Jon Awbrey wrote:
I read Peirce primarily for his insights into logic, mathematics,
and science, which are considerable
Jon A.,
In one of your replies you mentioned applying a little extra charity in
reading Peirce because the charity gets rewarded. So I thought that you
might follow up with remarks more specific. Now you seem to be making a
vague generic defense of disagreeing with Peirce, which is hardly
> On May 9, 2016, at 1:45 PM, Jon Awbrey wrote:
>
> I read Peirce primarily for his insights into logic, mathematics,
> and science, which are considerable enough for several lifetimes,
> and I read him the same way I read other thinkers in those areas.
> Maybe some people read
Thread:
JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/18807
ET:http://permalink.gmane.org/gmane.science.philosophy.peirce/18808
GR:http://permalink.gmane.org/gmane.science.philosophy.peirce/18810
JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/18811
Tom, list,
Your claim, if true, would come as a big surprise to Peirce and
everybody who has seriously studied abductive inference in particular
and inference in general.
By an informal transference of sense, "abduction" can refer to the
abductive conclusion, likewise as "deduction" can
List ~
> * The surprising fact, C, is observed.
> * But if A were true, C would be a matter of course.
> * Hence, there is reason to suspect that A is true.
All of that I agree with. But it describes the activity that results in
abduction. It is not a logical abduction. Abduction is the
Peircers,
I've been trying to sort through the explosion of topics and
tangents that have arisen over the past month -- disruptions
in my actual and virtual office spaces have made it hard for
for me to keep track -- I still have the general impression
that many things that used to be relatively
Jerry,
Reviewing the many tangents of the last week --
I can't really think of anything better than
to repeat the advice that I gave below.
Regards,
Jon
On 4/13/2016 5:01 PM, Jerry Rhee wrote:
Jon, list:
I should have been more moderate in my response.
Given:
The surprising fact, C, is
Peircers,
Back in the saddle after a few days travel.
Let me see if I can remember where we were.
Speaking of saddles, that cowboy-wrangler metaphor
from my last post was not saying what I wanted it
to say -- the word “wrangler” clangs a bit much --
so I adjusted it slightly for my blog
Jerry,
I can't exactly tell what what you're hanging on.
If you see Peirce's world in that grain of sand,
and pragmatic heaven in that wild flower, okay,
maybe that's as good a place as any to start.
But verbal wrangling can get a person only so far,
even for a wiry cowpoke like C.S. Peirce,
“*Whether this be a correct account of the matter or not…that all
conceptions must be given substantially in perception, three objections
will be started. Namely, in the first place, it may be said that even if
this be the normative form of abduction, the form to which abduction ought
to
Inquiry Blog:
• http://inquiryintoinquiry.com/2016/04/04/definition-and-determination-11/
Peirce List:
•• http://comments.gmane.org/gmane.science.philosophy.peirce/18569
JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/18634
Hi all,
Since the matter at hand is,
“By “Peirce's definition of a sign relation” I really mean the select
number of his *best* definitions, not mere descriptions…” ~Awbrey
Which is better, the “2 variants from NEM 4” or CP 5.189?
I determine it’s CP 5.189 *because*:
“*Every inquiry
Hi Jon and list,
How about a test of our understanding?
If there is one statement that can determine what is meant by Peirce’s
theory of abduction, then is the following an over or under-determination?
Is it exact and complete?
Is it perfect?
Why or why not?
The surprising fact, C,
Inquiry Blog:
http://inquiryintoinquiry.com/2016/04/04/definition-and-determination-11/
Peirce List:
JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/18569
JBD:http://permalink.gmane.org/gmane.science.philosophy.peirce/18598
Jeff, List,
Let me go back to this point in the
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