RE: [Zen] Intro

2008-02-23 Thread BillSmart
Al,

 

Well, everyone knows the practice isn't complete until the paperwork is
finished.

 

From: Zen_Forum@yahoogroups.com [mailto:[EMAIL PROTECTED] On Behalf
Of Al
Sent: Thursday, February 21, 2008 10:37 AM
To: Zen_Forum@yahoogroups.com
Subject: Re: [Zen] Intro

 

From: 

You left out one thing. 

 

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Re: [Zen] Intro

2008-02-21 Thread mike brown
Yep. From Bill this should have read:
. When hungry I eat.
.When tired I sleep. 
.When rested I wake.. man.
.Bill


- Original Message 
From: Al <[EMAIL PROTECTED]>
To: Zen_Forum@yahoogroups.com
Sent: Thursday, 21 February, 2008 12:36:37 PM
Subject: Re: [Zen] Intro

From: 

You left out one thing. 

 


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Re: [Zen] Intro

2008-02-20 Thread Al
From: 

You left out one thing. 


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RE: [Zen] Intro

2008-02-20 Thread BillSmart
Perhaps it is time to reveal the depth and breadth of my practice:
• When hungry I eat.
• When tired I sleep.
• When rested I wake.
…Bill!

From: Zen_Forum@yahoogroups.com [mailto:[EMAIL PROTECTED] On Behalf
Of Jue Miao Jing Ming
Sent: Thursday, February 21, 2008 3:37 AM
To: zen_forum@yahoogroups.com
Subject: [Zen] Intro

Perhaps it is time to outline how our practice is different, in case there
is anyone interested to learn.  I can answer private or public emails or
setup a Skype audio conference at a convenient time for all interested
parties together.
• We have three levels of practices.  One follows the other and no short
cut. 
1. Sitting Chan - Fundamental Chi cultivation to connect 10 chakras through
3 Chi channels (like acupuncture).
2. Life Chan - Apply Chan concepts to everyday life. (Quite the same with
Japanese zen)
3. Heart Chan - witness the sutra and Tao-Te-Jing through spiritual
experience.
• It is free.  Most of our teachers are volunteers.  That includes me.  
• If anyone benefited from our practice, can make a donation or teach
others, or both.
• Requires a dedicated daily practice of 20-30 minutes for 6-9 months to
learn and witness at the beginning.
• Chan is resulted by extracting the essence of Buddhism and Taoism in both
practice and concept.  Our Sitting Chan practice follows very closely to the
Taoist Acupuncture practice.  It is a lot of hard work.  
• In 2-3 months, insomnia, midnight urination, allergy could be reduced. 
6-9 months, high-blood pressure, gout, and other immune system related
discomfort can be reduced.
• It takes about 1 years to learn Sitting Chan. 3-4 years to master Sitting
Chan, connect with Life Chan, and start to experience Heart Chan.  These are
average time.  It varies from people to people.
• Chan is to let our body, mind and spirit be completely synced with the
universal life force and wisdom.  In Chinese, the word Chi or Qi means life
force, or air, or energy.  Sync our internal Chi with that of the universal
Chi. Without Chi, ask any China man, we die, flowers die, animals die, the
world dies.
• In 3-6 months, all practitioner shall witness something by oneself.
I apologize for this unorganized list.  I am trying to talk to both types of
readers - one who practices Zen  and one who reads Zen concepts.  

Let me know if you have any questions.  Thank you for your patience.
JM
 

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Re: [Zen] Intro

2008-02-20 Thread Al
From: "Jue Miao Jing Ming" <> I apologize for this unorganized list.  I am
trying to talk to both types of readers - one who practices Zen  and one who
reads Zen concepts.
>

You have a good sense of humor.



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[Zen] Intro

2008-02-20 Thread Jue Miao Jing Ming
Perhaps it is time to outline how our practice is different, in case there
is anyone interested to learn.  I can answer private or public emails or
setup a Skype audio conference at a convenient time for all interested
parties together.

   - We have three levels of practices.  One follows the other and no
   short cut.


   1. Sitting Chan - Fundamental Chi cultivation to connect 10 chakras
   through 3 Chi channels (like acupuncture).
   2. Life Chan - Apply Chan concepts to everyday life. (Quite the same
   with Japanese zen)
   3. Heart Chan - witness the sutra and Tao-Te-Jing through spiritual
   experience.


   - It is free.  Most of our teachers are volunteers.  That includes
   me.
   - If anyone benefited from our practice, can make a donation or teach
   others, or both.
   - Requires a dedicated daily practice of 20-30 minutes for 6-9 months
   to learn and witness at the beginning.
   - Chan is resulted by extracting the essence of Buddhism and Taoism in
   both practice and concept.  Our Sitting Chan practice follows very closely
   to the Taoist Acupuncture practice.  It is a lot of hard work.
   - In 2-3 months, insomnia, midnight urination, allergy could be
   reduced.  6-9 months, high-blood pressure, gout, and other immune system
   related discomfort can be reduced.
   - It takes about 1 years to learn Sitting Chan. 3-4 years to master
   Sitting Chan, connect with Life Chan, and start to experience Heart Chan.
   These are average time.  It varies from people to people.
   - Chan is to let our body, mind and spirit be completely synced with
   the universal life force and wisdom.  In Chinese, the word Chi or Qi means
   life force, or air, or energy.  Sync our internal Chi with that of the
   universal Chi. Without Chi, ask any China man, we die, flowers die, animals
   die, the world dies.
   - In 3-6 months, all practitioner shall witness something by oneself.

I apologize for this unorganized list.  I am trying to talk to both types of
readers - one who practices Zen  and one who reads Zen concepts.

Let me know if you have any questions.  Thank you for your patience.
JM


RE: [Zen] Intro

2007-09-06 Thread Fa Jian
Try HYPERLINK
"http://www.do-not-zzz.com/index2.html"http://www.do-not-zzz.com/index2.html

 

 

 

 

 

 

 

 

 

 

 

 

 

 

   _  

From: Zen_Forum@yahoogroups.com [mailto:[EMAIL PROTECTED] On Behalf
Of jdavid55
Sent: Thursday, August 30, 2007 15:33
To: Zen_Forum@yahoogroups.com
Subject: [Zen] Intro

 

The moderator invited me to introduce myself. I am 60+ years of age and have
been reading 
about Buddhism for many years. I have attempted to meditate several times,
but my practice 
has not lasted more than a month or two at most. I recently began again.

I am drawn to and intimidated by the directness of Zen and also drawn to
what seems to me 
to be the gentleness of Theravada approaches and vipassana meditation.

One of the challenges I face in my meditation is that at times my breath
becomes so shallow 
I have great difficulty finding it. Any tips would be most appreciated.

jd55

 


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Re: [Zen] Intro

2006-06-18 Thread enroute05
Bill wrote (Saturday, 6/17):


> [snip] ... I lost my interest in Buddhism and have since focused 
> my practice exclusively on zen. (I know suggesting a separation 
> of zen and Buddhism is a controversial view and not accepted by 
> many on this forum. I would be glad to discuss it further if 
> anyone is interested.) 


Hi, Bill.  Thanks for sharing the interesting info on your Zen 
journey   I guess the separation you speak of is as old as Zen 
(no dependence on the "ism" aspect of formal Dharma imported 
from India).  But to me the key is in the meaning of this word 
"dependence" and its strong link to basic Buddhist teaching - 
no clinging, no attachment.  So in a way we're right back in 
Buddhism when we affirm no-dependence.  In other words, the 
Eightfold Path, especially Right View.  

I came to a point in my own Zen practice, in the early 90s, 
when it became clear I was stuck and was trying to duplicate 
certain experiences I'd known in the beginning.  Also realizing 
that I hadn't basically changed, despite all the storm and stress 
(and love) of practice, and was still carrying around a lot of 
mental baggage and negative habits.  But so were a lot of my 
Zen friends.  Definitely part of the problem was that I didn't 
have a teacher at this time.  That was almost fifteen years ago.

Anyway, I'm grateful for the learning that came via excursions 
through Theravada (longer - one hour - sittings of vipassana 
with their boredom, controlled anxiety, etc.), and the Tibetan 
way (powerful imagery, use of emotion, and intellectual input).  
It's been quite a trip and as always Zen is homebase.  Interesting
that you use the Hekigan Roku as a practice tool.  I do too, along
with the Mumonkan.  They're the roshi.  

I want to comment on an issue you raised, about the Western-
oriented meditation centers of Thailand and their commercial
character, but this post is already too long.  So next time.  

All the best to you and your wife and the village of Ahngnam.

Metta, 

~ Frank


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RE: [Zen] Intro

2006-06-17 Thread Bill Smart
On Saturday, June 17 enroute05 (Frank) wrote:
To: Zen_Forum@yahoogroups.com
Subject: Re: [Zen] Intro

[Frank...]Hello, Bill, and thanks for the welcome.

[Frank...]I stayed at Wat Ram Poeng while in Thailand, up near Chiang
Mai...snip...

[Frank...]Before that I'd spent several months on two different trips in 
Sri Lanka, at a meditation center in the tea highlands near 
Kandysnip...

[Frank...]I've stayed four times at Bodhi Zendo in the mountains of Tamil 
Nadu in south India...snip...

[Frank...]Also, as I mentioned in the last post, I stayed for a while 
(in '92) at Sogen-Ji Zen Monastery in Okayama, Japansnip...

[Frank...]In 2001 I went up to Ladakh, in the western Himalayas, to find 
out what Tibetan Buddhism was about...snip...

Wow!  Thanks for chronicling your Buddhist background and the web links.
Quite impressive!  At different times in my life have fantasized about
undertaking a pilgrimage such as yours to explore the diversity in Buddhism,
but never did.  The story of my zen journey is much more mundane.

I was raised in a US Midwestern, moderate Christian environment but always
had an interest in exploring other religions.  Through reading I became
especially interested in Buddhism in general and zen in particular.  I
finally took the step of visiting an actual zen center in California and
soon became intimately involved with the training there.  I was fortunate
enough to have had the opportunity to continue my association with that
center over the period of many years under the tutelage two Japanese Roshis,
the first a Soto master and the second Renzai (also with Soto lineage).  The
Soto master emphasized shikan-taza (no-mind) and the second employed koans
(mostly from the Blue Cliff Record).  At sometime during that period I lost
my interest in Buddhism and have since focused my practice exclusively on
zen.  (I know suggesting a separation of zen and Buddhism is a controversial
view and not accepted by many on this forum.  I would be glad to discuss it
further if anyone is interested.)

[Frank...]I guess the moral to all this is that there's plenty of Dharma 
out there, and the different traditions are NEVER what thought 
they were - via prejudgment - before looking deeper and in 
fair-mindedness. Not that everyone needs to do this - but I did 
and my Zen practice was enriched by it.
 
I hope you will actively participate in this forum and share with us some of
the different Buddhist practices to which you have been exposed.

[Frank...]Where are you in Thailand, and for how long? Please say more. 

I live in the mountains near a town called Petchabun.  That's about a 5-hour
drive north and east of Bangkok.  It's just south of Phitsanoluk and a
couple hours west of Ubon Ratchathani.  I built a house there near a little
mountain village called Ahngnam and live there with my wife.  I've been in
Thailand for a little almost 4 years and in Ahngnam for a almost 2 years.

[Frank...]... and for how long?

I intend to live there for the rest of my life, so I hope that will be for a
long, long time!

[Frank...]Is there Zen practice where you are?

Yes, of course.  I am here.

But regrettably there is no zen sangha here.  That is one reason I was very
pleased to find the Yahoo! Zen Forum.  It's my e-sangha!  I'm not as
consistently active as I like to be but my home in Thailand does not have a
landline phone.  My only access to the internet from my home is GRPS over my
mobile phone.  GRPS is rather slow at the best of times, but the area where
I live does not get a good, strong signal so it's very, very s-l--ow.
I'm in Singapore working right now so I have access to a wonderful 100 Mbps
line from my hotel room and am making the most of it.

I've tried exploring the possibility of interacting with the local Buddhist
monks at the many wats near me, but the Theravada Buddhism they practice
just doesn't interest me.  And to be frank they don't seem to knowledgeable
about what they're doing, or at least can't explain it to me.  I've also
checked out the various Vipassana centers around Thailand, but they seem too
commercially-oriented, almost franchise like.  A good clue is virtually all
of them conduct their programs only in English.  It's obviously not an
operation aimed at the local population.  I think they're just meditation
centers set up in an exotic location (Thailand?) to make them more
attractive to prospective English-speaking customers.  Maybe I'm being too
cynical?

If you or anyone else on the forum knows of any zen sanghas in Thailand
please let me know.  I've searched the web but have found none.

All for now...Bill!




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Re: [Zen] Intro

2006-06-17 Thread enroute05
 Hello, Bill, and thanks for the welcome.


> Where did you live while studying and practicing in Asia?  
> I live in Thailand and am surrounded by Theravada Buddhism 
> which is not appealing to me at all. 


I stayed at Wat Ram Poeng while in Thailand, up near Chiang Mai 
( http://www.palikanon.com/vipassana/tapotaram/tapotaram.htm ).  
It was a hard, deep, mainly psychological experience in vipassana 
and I'm not the least bit interested in doing it again.  

Before that I'd spent several months on two different trips in 
Sri Lanka, at a meditation center in the tea highlands near 
Kandy.  It's a good, rather laid-back place for practice - 
though now it's become sort of famous and there are too many 
guests, even during the summer monsoon when the place is crawling 
with leeches and other beings (a traveler's description, with 
photos, is at http://sophia.smith.edu/~jhubbard/2001/Nilambe.htm ).  

I've stayed four times at Bodhi Zendo in the mountains of Tamil 
Nadu in south India ( http://www.bodhizendo.org ).  This is an 
unusual center started by a Jesuit Priest, and the practice is a 
bit soft and eclectic but you can make of it what you want, with 
extra sittings, work, etc.  There's a terrific library with 
Buddhist, Hindu and Christian works.  

Also, as I mentioned in the last post, I stayed for a while 
(in '92) at Sogen-Ji Zen Monastery in Okayama, Japan.  It's 
Rinzai.  The roshi (first rate!) is Shodo-Harada.  

In 2001 I went up to Ladakh, in the western Himalayas, to find 
out what Tibetan Buddhism was about, studied for a brief period 
under a lama and came away changed.

I guess the moral to all this is that there's plenty of Dharma 
out there, and the different traditions are NEVER what thought 
they were - via prejudgment - before looking deeper and in 
fair-mindedness.  Not that everyone needs to do this - but I did 
and my Zen practice was enriched by it. 

Where are you in Thailand, and for how long?  Please say more.  
Is there Zen practice where you are? 

Best Regards,  

~ Frank



.



  








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RE: [Zen] Intro

2006-06-16 Thread Bill Smart
On Saturday, June 17, Frank wrote:

[Frank...]This is a first posting. I live in a little town in northern 
New Mexico and have been in Zen practice since the mid 1980s 
but also have studied and practiced Theravada Buddhism and 
Vajrayana (mostly in Asia). ...balance snipped...

Welcome to the site!

Where did you live while studying and practicing in Asia?  I live in
Thailand and am surrounded by Theravada Buddhism which is not appealing to
me at all.

Thanks for the link to Mountain Cloud Zendo.  I looked at it briefly but
will go back and spend more time there.  I know we have some other members
of the forum also from that area.  I hope they will identify themselves to
you.  Maybe you already know them.

Again, welcome!

...Bill!




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[Zen] Intro

2006-06-16 Thread enroute05
This is a first posting.  I live in a little town in northern 
New Mexico and have been in Zen practice since the mid 1980s 
but also have studied and practiced Theravada Buddhism and 
Vajrayana (mostly in Asia).  My introduction to Zen was at 
New York Zendo in Manhattan and at the upstate Dai Bosatsu 
monastery.  The roshi was Eido Shimano.

In the early 90s I spent some time at Sogen-Ji monastery in 
Okayama, Japan, and practiced under Shodo Harada Roshi.  
My main practice center now is Mountain Cloud Zendo 
( http://www.mountaincloud.org/ ) in Santa Fe, which is 
about an hour south of where I live.  It was started in the 
80s by Philip Kapleau and has since become associated with 
the Diamond Sangha of Honolulu. 

After about five years in Zen I became interested in the 
larger field of Buddhism - historical background, other forms 
of practice, approaches to the Dharma, etc. - and these still 
occupy me, though Zen for me remains the heart of it all. 

Looking forward to some spirited conversations ...

~ Frank



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