Dear Mr Sekar,
Since you provided copy to groups on your response to the mail on the above 
topic from Mr Narayanaswamy, I felt I may express a few thoughts came to me on 
reading it. 
I was getting mails from Kanchimatam as Deivathin kural during 1998's. I 
recollect Periyavar stating birth is by caste and not by actions. By actions a 
Kshathriya or Vaisya  can become equal to a brahmin and in next birth, he will 
be born in a brahmin family.
A soodra may become equal to a Vaisya or Kshathriya or Brahmin by his noble 
actions, and born in such a family in his next birth. 

He stated Brahmins going away from their duties, not that because of such going 
away, Brahmins have   become other castes because of the above. 

If I am wrong, you may express your opinion. 
Gopalakrishnan

I understand  during Thretha yuga only Hinduism was there with castes. 
Irrespective of caste, Lord Vishnu had his incarnation in different castes and 
actually incarnation was felt not during their life period. 

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