David Miller wrote:
> The fact that you are asking for a designation of
> "NT times" or "OT times" is revealing that something
> is not consistent with how you apply the Torah laws
> to today.
>
> Do you accept the idea of two covenants?
> Do you recognize that the Ten Commandments
> are part of the Old Covenant for OT times
> and not part of the New Covenant for NT times?

Izzy wrote:
> David, I no longer practice regs in the OT that
> have been fulfilled by the atoning Blood of Christ.

The Sabbath is established and fulfilled by the work of Christ.  That's the
point of Hebrews.

Izzy wrote:
> Yes, I accept 2 covenants. No I don't recognize
> that the 10 commandments are null and void now,
> in NT times.

I never said they were null and void.  Jesus did not come to destroy the
law.  Jesus established another covenant, one unlike the first one.  Which
covenant do we enter into in order to be righteous?

Izzy wrote:
> Why on earth do we still post them on walls in
> courthouses (wherever the ACLU hasn't prevented
> it)? I do not believe that Jesus nullified the
> 10 commandments. Why do you?

I don't believe he nullified them.  I believe that he superseded them with a
much greater covenant, one not according to the letter, but according to the
Spirit, one whereby man is Lord of the Sabbath.

Izzy wrote:
> I assert that if you disobey the 10 commandments
> (in their real intent; not just the letter of the
> law like the Pharisees were fond of doing) you are
> not walking in love. Otherwise, you can try to justify
> something like adultery by claiming, "But we were in
> LOVE, so that makes it okay! Love rules over the
> commandments on that issue!"

My comments about picking up some sticks for your fireplace on Saturday was
to try and help you think about the letter of the law versus the true intent
of the law.  Somehow I think my questions about this were avoided.  Can we
talk about picking up sticks on Saturday to make a fire in your home?  Do
you agree or disagree with the idea that this deserves the death penalty
according to Torah?

Izzy wrote:
> I can't go through the whole OT and catalog every single
> instance, which could probably be argued about anyway.
> If you say so I'm not going to argue about it. However
> I do believe that some of the OT laws were fulfilled in
> the atoning Blood. Some of the OT laws were replaced by
> today's government, as we no longer live in a theocracy.
> The only laws that I think are still in effect are the
> moral laws. They never pass away as far as I can tell.

Does making a fire in your fireplace on Saturday violate the moral law?
Please define what you mean by "moral law."

You may think I am being nit picky, but I'm trying to find consistency in
this topic.  It seems like you just pick and choose what part of the law you
think should be followed and which part can be ignored.  It seems like you
have your own definition of what Sabbath observance is, and you point to the
Torah about the need to observe the Sabbath, but you don't really define
Sabbath observance the way that the Torah does.

I believe that Sabbath needs to be observed, but I see the Sabbath as the
rest of God, the Kingdom of God, righteousness, peace, and joy in the Holy
Ghost.  It is the promised land, as per the author of Hebrews so eloquently
explains.

Izzy wrote:
> It is tiresome to keep explaining myself over
> and over again, but for you I'd go to the ends
> of the earth. The law is subservient to love,
> and part of loving is providing for basic human
> needs such as food and warmth and health.
> Jesus healed on the Sabbath. Jesus ate grains
> of wheat from the fields on the Sabbath. Jesus
> understood the intent of the law. He had the
> law in His heart, so didn't have to split hairs
> about it.

Ok, fair enough about Jesus, but the Torah is pretty clear about not
building fires on the Sabbath.  What I'm trying to show you is that Sabbath
observance and Pesach (Passover) are on the same level.  You seem to
understand how Christ fulfills Pesach, but you don't seem to understand how
he fulfills Sabbath.  I'm trying to understand why that is, and at the same
time help you to see the inconsistency you have with regard to this.  I
think the Spirit is leading you into some things here, but your
understanding of it might cause some confusion because you don't rightly
divide the Word of God concerning what the Sabbath is and how we truly
observe it in our covenant with Jesus Christ.  We should not mix Sabbath
observance of the New Covenant with Sabbath observance of the Old Covenant.

At the same time, there is something else going on here as well.  God is
leading many believers to an acceptance of Judaic practices.  He is putting
a love in many Christians for Judaism, for their ways and their laws,
because it is part of God's plan to revive Israel and save them in these
last days.

Izzy wrote:
> I'm not sure what "way the Torah talks about it".
> Probably not. I just rest on the Sabbath.

But you quote the Torah as your authority for keeping Sabbath. If Torah is
understood as drawing a shadow of the true Sabbath, then how you observe
Sabbath might make a lot of sense.  On the other hand, if you say that the
ten commandments must be followed and therefore sabbath must be observed,
then it would seem to me that we should follow sabbath based upon how Torah
says we should follow it.  The problem is that this is going into another
covenant for observing it, rather than the covenant of Jesus Christ.  I keep
thinking about Romans 10:1-13 again.  Did you read this passage yet?  (I
know you have read it before, but in this context, does anything there kind
of speak to you that maybe didn't speak to you when you had read it before?)

Peace be with you.
David Miller, Beverly Hills, Florida  USA

----------
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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