----- Original Message -----
Sent: Thursday, March 24, 2005 5:56 AM
Subject: Re: [TruthTalk] Eternal Judgment

Bill Taylor wrote:
----- Original Message -----
Sent: Wednesday, March 23, 2005 6:54 PM
Subject: Re: [TruthTalk] Eternal Judgment

Bill Taylor wrote:

Terry writes  >  I do not understand you very well, so I have no idea as to whether this will sink in, ... 

Hi Terry. I'm sorry you have such difficulty understanding me. I try to be a good communicator, but obviously fall short of that task. My question was this: Why do you see reconciliation and forgiveness as something which is "offered" to humanity, but is not a reality until individual humans do something (repentance, evidently) to activate it?

Col 1.19-20 -- For it pleased the Father that in [his Son, Jesus Christ,] all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

Col 2.13-14 -- And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

As I understand it, both reconciliation and the forgiveness of sins were made a reality for all humanity by Christ Jesus at the cross. They are already fully accomplished, made actual and true in him. It is therefore not our repentance that makes these things real. What repentance does is align our thinking and actions with that which is already real and true in Christ. Repentance is thus first of all a change of mind, as we let go of false beliefs and begin to believe the word of truth, the good news of our salvation; it is secondly a change of behavior, as our newly established belief in Christ Jesus, who is now Christ in us through the Holy Spirit, begins to produce fruit in our lives.

Anyway, thanks for your response. I will try to do a better job of communication in the future.

Bill

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John, the Baptist said repent.  Jesus said repent.  Peter said repent.  It seems like a whole bunch of people then and now, say repent.  If there is nothing you need to do, if Christ has done it all, if you have no say as to whether you are saved or lost then everyone is saved.  Otherwise, Christ is to blame for those who go to Hell. We both know better than that, so your logic escapes me.
Terry
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Perhaps someday, through the renewal of your mind in Christ, it will begin to make sense :>) Until then, my friend, you will still be my brother.
 
The problem I have with your theology and the thing which drove me to search the Scriptures for greater answers, can be demonstrated in the egocentrism of your following statements: "He died to make [my salvation] possible and I took advantage of that possibility.  I turned from my sin, to Christ." I say this not to offend you but to point out that humanity has but one Savior, Christ Jesus our Lord. Your theology espouses a subtle but nonetheless fallacious form of co-redemption; by that I mean your gospel has at its center two Saviors: Jesus and yourself; for had you not taken advantage of the possibility of salvation offered you, and had you not turned from your sin, you would not have been saved. Am I correct? My friend, that makes you your own savior, along with him who died to make your salvation a contingent possibility. Do you not know in your heart that this is wrong? 
 
It seems to me if the chain which binds you to the Father in Jesus Christ has as even one of it links your feeble act of "repentance" or whatever else it may be, then the entire chain -- your whole salvation -- is no stronger than you, its weakest link. What weight must pull across your shoulders! When I believed as you do, that weight tore me in two; it took me straight to despair. There were, however, many Christians, whom I knew, who thought they were strong enough to tow the load. I could tell, though, that they were actually rather stuffy. And to be honest, most of them are still patting themselves on the back for their autonomous acts of personal repentance and decision. They still think they are plenty strong. The truth is, Terry, I believe they are saved; I also believe you are saved -- all this I believe by the same grace that saved me. Anyway, I do not expect to change your mind and I am sure you are tired of my nagging questions, so I will let it go at that.
 
Peace to you, my brother,
 
Bill
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Mam oh man, how I wish you could see it. This is not two saviors.  This is God making a covenant with man.  If you will do this, I will do that.  The stronger party always sets the terms of the covenant.  He set the terms.  I simply agreed to them.  I have no reason to pat myself on the back.  He died for me.  I did nothing for Him.  I simply accepted salvation on His terms.  "Repent and die to self.  Follow me".  I have died to self.  My mind has been renewed.  I know the truth, because He told me the truth.
I wish there was some way that I could get the whole world to see that.
Your brother,
Terry
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The great thing (and I know this may be a strain for you) is that God finds a way to reach us through our muddled theologies. I see this happening all around me -- even here on TT :>) I have no doubt that what you describe above is exactly how you see it; I am also very confident that you are doing the very best you can to understand "truth" and live faithfully to it. I too am attempting to do the same, and I want to (and believe I do) do that with the same passionate commitment to our Lord as you. The truth is, however, that we pick up on things differently; we also priororitize and internalize our thoughts in different ways. I know very well that part of your "task" is to not only accept, but believe and internalize every word of Scripture. Mine is the same, yet we obviously have different ways of doing that, and those "ways" bring us to different conclusions. In other words, we each operate with a different set of regulative beliefs, through which we interpret and order every thought that enters our minds. This is just a given; there is no getting around it. I am so willing to give you the benefit of all my doubts. I hope that you are willing to do the same for me. My prayer is that through continued dialogue, in meekness, we may all grow closer together, not only in terms of our theological beliefs, but in our personal relationships as well.
 
Peace to you,
 
Bill  

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