Joe,

Thanks for your explanation.  I understand now more what you are saying.

...Bill!

--- In [email protected], "maitreya003" <joultimo@...> wrote:
>
> Bill,
> 
> Observer may imply duality, unless the observer is free from the construct of 
> duality, meaning a self and other may appear to awareness without falling 
> into believing things exist in the way to which they appear, as real.   Heres 
> an example of the application of what I mean: When a being of compassion 
> gives help to another being while maintaing the non reality of both their 
> self the other and the gift.  My point being that it is not the act of 
> observing that is not zen, but the act of observing a separate self and 
> other.  This is how a being can remain in zen while functioning in the world. 
> The rest of what I wrote, that I did not express in a way you could 
> understand, had to do with the application of the concept above.  There is a 
> focus on experiencing zen, which is valid, yet the growth of the mind that 
> appears to the world of beings who suffer is negated.  Most express that 
> goodness comes out by default as you connect to pure awareness.  This maybe 
> true, but it is also true that one could grow the mind that functions in the 
> world for others, while maintaing zen.  If this is true, why would this not 
> be the thing to do?  If someone gave you a recipe that cured the world of any 
> illness would it be not zen to make it for others?  Doesnt it make a 
> difference, not to the free mind who doesn't see self other and medicine, but 
> to those who receive the medicine.  
> 
> --- In [email protected], "Bill!" <BillSmart@> wrote:
> >
> > Joe,
> > 
> > I respectfully disagree.
> > 
> > The very word 'observer' implies duality.  There is someone or something 
> > observing, and someone or something that is the object of the observation.
> > 
> > Perhaps when you say 'observe' you mean the same thing that I mean when I 
> > say 'aware'.  Awareness does not imply duality - at least in the Bill! 
> > lexicon.
> > 
> > It's okay when we disagree about things, especially about words and their 
> > meaning; but it is important at least to me that we resolve the terms 
> > enough to be able to communicate well.
> > 
> > I didn't understand the rest of your comments about Buddha, different 
> > states, advice and compassion.
> > 
> > ...Bill!
> > 
> > --- In [email protected], "maitreya003" <joultimo@> wrote:
> > >
> > > 
> > > Bill, 
> > > Observed object and observer is not duality.  Observer and object can 
> > > exist free from duality.  This is how a buddha can forever be in the 
> > > world while being in the state that most of the high beings on the site 
> > > must negate the world to maintain.  Which also explains why most advice 
> > > and the state of being through which that advice arises lacks compassion. 
> > >  
> > > 
> > > Joe
> > > 
> > > 
> > > --- In [email protected], "Bill!" <BillSmart@> wrote:
> > > >
> > > > I would think that any comparison of Vulcans and zen is 'way off'.
> > > > 
> > > > To answer your question, anything that involves observing does not 
> > > > sound like zen to me.  In the zen I practice there are no dualities 
> > > > such as observer/observed (subject/object)...Bill!
> > > > 
> > > > --- In [email protected], "Dave P" <wookielifeday@> wrote:
> > > > >
> > > > > This is another strange question, but I've been watching a lot of 
> > > > > Star Trek, and there's frequent mentioning of how the Vulcans are not 
> > > > > actually unemotional, but simply observe their emotions and not let 
> > > > > them control their actions. Does this sound Zen to anyone here, or am 
> > > > > I way off.?
> > > > >
> > > >
> > >
> >
>




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