ED,

That's right - no duality, no subject/object, no self/other, no good/bad, no 
one/many, no here/there, no now/then, etc...Bill!

--- In [email protected], "ED" <seacrofter001@...> wrote:
>
> 
> 
> Hi Steve,
> 
> I asked the question, because the comparable Ramana Maharshi (or his
> translator?) used the term:
> 
> "The Self is pure awareness."    http://www.sageramana.org/
> <http://www.sageramana.org/>
> 
> 
> I thought it might have meant a non-dual awareness, that is, an
> awareness without a sense of subject/object or  of I/Me/Mine.
> 
> --ED
> 
> 
> 
> --- In [email protected], "SteveW" <eugnostos2000@> wrote:
> >
> 
> > Hi ED. In my opinion, to speak of awareness can be misleading if
> we do not include the objects of awareness, including "mental"
> objects (Although all phenomena are mental!)such as thoughts
> and feelings.
> 
> Awareness without objects of awareness would not
> be aware of being aware. Hence it would seem to not exist. We
> imagine that we are body/minds that are sometimes aware and sometimes
> not.
> 
> IMO, we are Awareness that is sometimes aware of being a
> particular body/mind and sometimes not. So you see that Awareness
> and the objects of awareness are Not-Two. As Seng T'san noted,
> "The object is object for the subject, and the subject is subject
> for the object. Know that the relativity of both rest upon one
> emptiness."
> IMO.
> Steve
> 
> 
> 
> 
> 
> > Mike and All,
> >
> > What is the equivalent of 'pure awareness' in Zen?
> >
> > --ED
>




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