Joe,

My remarks are embedded in your post below:

--- In [email protected], "maitreya003" <joultimo@...> wrote:

[Joe]  If you want to call buddha nature experience not mind, then how can 
experience or awareness of experience appear or exist without a mind?

[Bill!] As I indicated in one of my recent posts on this thread, when I use the 
word 'mind' I refer to the dualistic, discriminating mind.  Experience exists 
BEFORE mind.  Mind creates dualisms, judgements, categories, etc..., of 
experiences.  Plants experience.  Plants do not have minds - at least I beleive 
they do not.

[Joe]  ...buddha taught mind mixes with buddha nature like water mixing with 
water,...

[Bill!]  I have never heard of the teaching you attribute to Buddha (Siddartha? 
 Recorded in a Sutra?), but if he did say something to the effect that '...mind 
mixes with buddha nature like water mixing with water...', what that would mean 
to me is that both concepts of Buddha Nature and Mind (or you could think 
'parts') mix together so thoughly that they become One (non-dualistic) - and 
that One is Buddha Nature (not the concept of Buddha Nature but awareness of 
pure experience (aka Buddha Nature).

[Joe]  ...so if there is a part of mind that is discriminating, or that feels, 
can there also not be a part of the mind that mixes and experiences a non 
dualistic experience of buddha nature.

[Bill!]  If there is a mind that is discriminating, it is dualistic.  If the 
mind holds itself apart from experiences, it is dualistic.  There can be no 
'parts' in non-dualism.  'Parts' is a dualistic concept.  Buddha Nature is 
non-dualistic.

[Joe]  how can buddha nature be experienced without an experiencer?

[Bill!]  Buddha Nature cannot 'be experienced'.  That does imply a dualism as 
you suggest - an 'experiencer'.  Buddha Nature is non-dualistic.  Buddha Nature 
IS experience.

...Bill!    



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