Ah I got it it's uncle Tom and the horizontal violence.
What a classic?
Uncle Tom aint gunna let no uppity half casts hang about here.
Poor uncle Tom he cant ever go home.

--- In [email protected], "rewrisk" <rewrisk@...> wrote:
>
> Wicked people often accuse their victims as if if by denying the victim any 
> innocence they absolve themselves of guilt. Such behaviour would demonstrate 
> an awareness of natural justice that could only further condem them.
> 
> So why then would they do it?
> 
> Could any such person have taken even the first step upon the path?
> 
> Problem Gamblers!
> Pomposs pretenders, social climbers.
> 
> No one can seek both truth and deception.
> 
> --- In [email protected], Anthony Wu <wuasg@> wrote:
> >
> > Do you mean 'mind their own business, while we mind ours'?
> >  
> > anthony
> > 
> > 
> > ________________________________
> > From: rewrisk <rewrisk@>
> > To: [email protected] 
> > Sent: Friday, 10 February 2012, 20:41
> > Subject: Re: [Zen] What of God?
> > 
> > 
> >   
> > Is it more enlightened to treat suffering that people cause themselves or 
> > the suffering such people cause the world they live at the expense of?
> > 
> > Do us both a favour and think about this before answering.
> > 
> > --- In [email protected], Anthony Wu <wuasg@> wrote:
> > >
> > > Bill/ED,
> > >  
> > > It is relatively easy to deal with your own 'real' or emotional pain. 
> > > Relax. If it does not work, take a pain killer, sedative, or further, get 
> > > a shot of morpine.
> > >  
> > > It is more of a challenge to treat other people's pain and suffering. 
> > > Should zen masters adopt an attitude of 'none of my business', when 
> > > seeing others' suffering? Or else, what should they do?
> > >  
> > > Anthony
> > > 
> > > 
> > > ________________________________
> > > From: ED <seacrofter001@>
> > > To: [email protected] 
> > > Sent: Thursday, 9 February 2012, 23:36
> > > Subject: Re: [Zen] What of God?
> > > 
> > > 
> > >   
> > > 
> > > Bill, 
> > > As far as you can tell, do your opinions on this matter differ in any way 
> > > from those of your Zen/zen teachers? 
> > > Thanks.
> > > --ED
> > >  
> > > --- In [email protected], "Bill!" <BillSmart@> wrote:
> > > >
> > > ED,
> > > 
> > > I think it's about time for my periodic caveat...
> > > 
> > > I am not a zen teacher nor do I claim to represent any particular zen 
> > > school. 
> > > All my posts are my own opinions and reflect my own private practice.
> > > 
> > > The items you mentioned "acute physical pain or chronic physical pain or
> > > emotional pain or feelings such as anxiety or fear" are not all the same. 
> > > There
> > > are at least 2 categories: real 'pain' and emotional 'pain'.
> > > 
> > > Real 'pain' is indeed real. It is a response of your body to trauma. 
> > > Actually
> > > the feeling itself is the response and the labeling it as 'pain' is
> > > post-processing activity of your discriminating mind. In any case there is
> > > nothing you can really do to make this 'go away' and can only relax and 
> > > accept
> > > it.
> > > 
> > > Emotional 'pain' is illusory. It is a response of your SELF to a perceived
> > > slight or dangerous situation and totally a product of your 
> > > discriminating mind.
> > > You can make this 'go away' and can do this by doing the same thing as 
> > > with real
> > > pain - relax and accept it.
> > > 
> > > That's the best I can come up with right now.
> > > 
> > > ...Bill!
> > > 
> > > 
> > > --- In [email protected], "ED" <seacrofter001@> wrote:
> > > >
> > > > Bill and All,
> > > >
> > > > As per zen, how does one 'deal with' or relate to or be with acute
> > > > physical pain or chronic physical pain or emotional pain or feelings
> > > > such as anxiety or fear?
> > > >
> > > > Thank you.
> > > >
> > > > --ED
> > > 
> > > > --- In [email protected], "Bill!" <BillSmart@> wrote:
> > > > >
> > > > ED,
> > > >
> > > > Abandoning effort has always been man's savior.
> > > >
> > > > Meditate (zazen) to halt your mind's functions and discard your desire
> > > > for control.
> > > > Discover you have no self to discipline.
> > > > Just be.
> > > >
> > > > No need to jump, you are already there.
> > > >
> > > > ...Bill!
> > >
> >
>




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