Merle,

When I go to the shopping mall I shop.  What do you do?

...Bill!

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> edgar.
> 
> .i can understand what you are saying...and that is how i see it except i 
> cannot explain it like you have..
> 
> .zen to me is being in the moment alert and forever present...as i see it we 
> zen through the day..
> 
> .practising zen to me is not sitting cross legged on "handwoven mats,  eyes 
> shut tight, sniffing incense and  listening to gongs."
> 
> .it's being out there in the real world every minute alert breathing the 
> breath..."zenning the zen"..so to speak..
> 
> . as as for those folk on those forum who are going to clap their hands and 
> shout "horror horror where the hell is she at"? let me remind them..
> 
> .it's not me who's struggling with zen understanding
> 
>  it's those hundreds of folk who we see everyday walking and talking as if 
> in a shadowland( plato's cave)..... 
> 
> next time you go to the shopping mall pay close attention and you'll very 
> soon understand
> 
> merle
> 
>   
> Edgar,
> 
> It's good to see you back and well. Unfortunately I can't say the same about 
> your theories. 
> 
> 
> "It's an updated understanding of how mind works that was unknown when the 
> Zen texts were written."  
> 
> 
> Are you saying that prior to this 'breakthru' in neuroscience the Patriarchs 
> weren't practicing 'real' Zen, but that you now are? Is this discovery 
> definitive or could there be further "updates" which would render the Zen you 
> practice now obsolete? Are you in fact practicing Zen or something  
> different entirely?
> 
> 
> Mike
> 
> 
> 
> 
> ________________________________
>  From: Edgar Owen <edgarowen@...>
> To: [email protected] 
> Sent: Monday, 29 October 2012, 22:34
> Subject: Re: [Zen] Re: Is buddha nature coninuous?
>  
> 
>   
> Joe,
> 
> I think you have a mistaken interpretation of what 'mind moving' actually 
> means...
> 
> Mind is a computational system that continually computes sensations, actions 
> etc. Thus mind continually moves. There is no escaping that so long as you 
> are alive. In fact measurements show that mind is almost as active during 
> sleep as when awake.
> 
> So mind always moves in that sense. Everything you do you do it precisely 
> because your mind is moving.
> 
> What Zen means by mind not moving is different. It means that mind moves in 
> sync with reality, not in opposition to it. This 'Zen is mind not moving' 
> platitude was written centuries ago when the computational dynamics of mind 
> were not understood. It refers to a state when you don't consciously think 
> you are deciding to take particular actions but actions seem to flow 
> spontaneously from an unconscious inner source. However it is now known that 
> is always happening anyway. The conscious mind actually very rarely makes any 
> decisions at all even though it thinks it does. That's the illusion. The 
> source of almost all decisions and actions is always the unconscious inner 
> computational system.
> 
> It's an updated understanding of how mind works that was unknown when the Zen 
> texts were written.
> 
> So Zen is 24/7, whether your mind is moving or not. If there is realization 
> that is. Zen is a matter of realizing what is actually happening, not getting 
> rid of all thoughts which is of course impossible if you want to function in 
> reality and survive through the day...
> 
> True mindlessness = lobotomy or more accurately being dead!
> 
> 
> If you want a reference even Suzuki Roshi agreed with this when I put it to 
> him...
> 
> Edgar
> 
> 
> 
> 
> 
> 
> On Oct 29, 2012, at 4:30 PM, Joe wrote:
> 
>   
> >Edgar,
> >
> >Ha, ha.
> >
> >Yeah, I don't get what motivates your comment.
> >
> >Let's see if, no matter what mind you are in now, you can follow a logical 
> >exposition:
> >
> >The Zen adept Sumie ink artists who paint big black circles on rice paper do 
> >so with a mind that does not move: I mean, they do it with NO mind (and 
> >hence, no mind-motion).
> >
> >I remember our Shif-fu, on retreats, teaching us how to come OUT of 
> >meditation.  He'd say, "MOVE YOUR MIND, first, then move your BODY, VERY 
> >SLOWLY, and sway your body in ever-widening circles from the waist, first in 
> >direction, then in the other".
> >
> >That always seemed like un-necessary advice to me, before certain 
> >developments on retreat...
> >
> >...After which, I found that it was impossible to move the mind, and the 
> >body could nonetheless move.
> >
> >But the months of life afterwards with the mind not moving at all was a 
> >continuing marvel and surprise.  And yet, life was certainly possible, and 
> >richer than ever before.  "Decisions" and actions were the best I have ever 
> >done.
> >
> >And, Edgar, I found I could not only write, but I could type.
> >
> >I had to type.
> >
> >I needed to type because my job was to control an advanced radio-telescope 
> >from a Tektronix terminal at the top of Pupin Hall, 120th Street and 
> >Broadway.  I discovered in these months giant filaments of cold molecular 
> >gas, constrained and confined by magnetic fields, in the Milky Way pouring 
> >from high above the galactic plane in the Orion-Arm, and down onto the 
> >galactic disk, where the supersonic impact from the flow stimulated the 
> >formation of stars in objects like Monoceros R2, and the Rosette Nebula.  
> >The Great Nebula M42 in Orion is part of this complex.
> >
> >Decades more of practice and many more retreats and more awakenings showed 
> >the same nature and character of our empty, still, awakened state, in the 
> >midst of no-matter-what activity.  No thoughts: nothing moving.  Life is a 
> >continuous intuition: the only mind is the mind we all share, which is no 
> >mind.
> >
> >I can say that the currents in the mind, or head, and the feeling or 
> >sensation that there are thoughts, or ANYTHING moving at all, is an illusion 
> >that pertains to the un-awakened state, and to that state only.  These 
> >things are illusions and delusions, but the awakened state does not 
> >deprecate them: they are simply not present in the awakened state, however; 
> >not present at all.
> >
> >Surely, in the un-awakened state, there is the sense of something moving, 
> >and of something that takes TIME to pass before the awareness.  This appears 
> >to indicate that free action of the mind is dammed-up, or necked-down, in 
> >the un-awakened state, into a bottle-neck situation, which is just what we 
> >might also expect.
> >
> >NOT in the awakened state.  Nothing takes time.
> >
> >Prajna is likened to LIGHTNING, for this reason, BTW.
> >
> >See the Dorje lightning-bolt images at Tibetan places?
> >
> >Prajna is entirely spontaneous and can not be mulled-over nor formulated.
> >
> >Compassion arises simultaneously with Prajna.  Compassion is not something 
> >that you FEEL, in the awakened state, you simply respond naturally.
> >
> >And so it is.
> >
> >--Joe
> >
> >> Edgar Owen <edgarowen@> wrote:
> >>
> >> Joe,
> >> 
> >> Well obviously your mind was moving when you wrote this... The mind has to 
> >> move to write...
> >> 
> >> THAT's the experience...
> >
> >
>




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