Carl,

The way you express what is I think your understanding of basic Buddhist tenets 
makes me think that you have them a little garbled.  

(but of course it's not necessary for a Zen practitioner to adopt those tenets 
in order to practice and definitely to awaken.  Some find them useful, some 
don't.  So let's leave them aside.  The key thing is practice: effective 
practice).  

Alleviating the suffering of others is not a path to awakening.

Losing -- utterly losing -- the view that there *are* "others" *is* Awakening.

It does not come as an act of will.

One must forget oneself.

It is a re-joining of the family of all life.

Zen practice can set you up, there.

--Joe

> "Carl" <cjjohans@...> wrote:
>
> Hi,
> 
> I don't know that I agree with that view of nature, there are predators and 
> there are herbivores, the former inflict suffering and fear the latter do not 
> (in fact some plant life even "wants" to be consumed in order to propagate). 
> There are the hunting parent and the nurturing parent.
> 
> I also don't agree with the view that everyone who is not enlightened is 
> suffering. In fact I think there are plenty who are enjoying their lives and 
> seek every means to prolong it, who are even morally suspect. There are of 
> course also plenty who are suffering materially, but I would not in general 
> call them less enlightened.
> 
> Since suffering and enlightenment are conceptually unrelated in my view, 
> alleviation of the suffering of others is one path but not the only path to 
> enlightenment to me.




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