I disagree, what goes around comes around as Bill already mentioned (since all 
is one).

--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> Carl,
> 
> The way you express what is I think your understanding of basic Buddhist 
> tenets makes me think that you have them a little garbled.  
> 
> (but of course it's not necessary for a Zen practitioner to adopt those 
> tenets in order to practice and definitely to awaken.  Some find them useful, 
> some don't.  So let's leave them aside.  The key thing is practice: effective 
> practice).  
> 
> Alleviating the suffering of others is not a path to awakening.
> 
> Losing -- utterly losing -- the view that there *are* "others" *is* Awakening.
> 
> It does not come as an act of will.
> 
> One must forget oneself.
> 
> It is a re-joining of the family of all life.
> 
> Zen practice can set you up, there.
> 
> --Joe
> 
> > "Carl" <cjjohans@> wrote:
> >
> > Hi,
> > 
> > I don't know that I agree with that view of nature, there are predators and 
> > there are herbivores, the former inflict suffering and fear the latter do 
> > not (in fact some plant life even "wants" to be consumed in order to 
> > propagate). There are the hunting parent and the nurturing parent.
> > 
> > I also don't agree with the view that everyone who is not enlightened is 
> > suffering. In fact I think there are plenty who are enjoying their lives 
> > and seek every means to prolong it, who are even morally suspect. There are 
> > of course also plenty who are suffering materially, but I would not in 
> > general call them less enlightened.
> > 
> > Since suffering and enlightenment are conceptually unrelated in my view, 
> > alleviation of the suffering of others is one path but not the only path to 
> > enlightenment to me.
>




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