I think you misunderstood me, I'm not talking about "karma" just a general 
principle. Both positive and negative will come back to you. So that is a valid 
path to me, and easier for some as well. But believe as you choose.

--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> Carl,
> 
> Now, now.  I don't say "do harm".  Nor neglect anyone who you can help.
> 
> Disagree with yourself, then.  That may be a path to awakening too.  But... 
> 
> I say -- Master Dogen says -- forget yourself.
> 
> What's the harm in that?
> 
> LOSE the view that there are "others": *that* is Awakening.
> 
> There is no "other"; nor any other awakening.
> 
> --Joe
> 
> > "Carl" <cjjohans@> wrote:
> >
> > I disagree, what goes around comes around as Bill already mentioned (since 
> > all is one).
> > 
> > --- In [email protected], "Joe" <desert_woodworker@> wrote:
> > >
> > > Carl,
> > > 
> > > The way you express what is I think your understanding of basic Buddhist 
> > > tenets makes me think that you have them a little garbled.  
> > > 
> > > (but of course it's not necessary for a Zen practitioner to adopt those 
> > > tenets in order to practice and definitely to awaken.  Some find them 
> > > useful, some don't.  So let's leave them aside.  The key thing is 
> > > practice: effective practice).  
> > > 
> > > Alleviating the suffering of others is not a path to awakening.
> > > 
> > > Losing -- utterly losing -- the view that there *are* "others" *is* 
> > > Awakening.
> > > 
> > > It does not come as an act of will.
> > > 
> > > One must forget oneself.
> > > 
> > > It is a re-joining of the family of all life.
> > > 
> > > Zen practice can set you up, there.
>




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