Ryhorikawa, I agree that on a listserv it's more productive to try to
express the concepts in our own words, rather than just repeating the
clever Zen-ish (???) responses. For simpletons like me, I need to read
more from you scholarly types to learn how to put it all into words.
Don't get me wrong, I do like to read the koans and zen-cleverisms
interspersed with dialogue, but when that's all it is, there's really no
need for a listserv...that can be gotten out of any book about Zen.  

 

Thank You for your explanation of Zen - well done - that put into words
what I know to be true, but just can't express it.  I am itchin' to hear
more input on this.... keep it all comin'.

You said: 

Zen is a "state" where the boundaries between the phenomenal and the 
transcendent have been erased (or, where the realm of the sacred and the

realm of the "profane" are identical or co-terminus) AND where every
"act"/
action resonates with unconditional compassion towards the suffering of
all 
sentient/non-sentient beings....

 

Kathy

 

  

-----Original Message-----
From: [email protected] [mailto:[EMAIL PROTECTED] On
Behalf Of ryhorikawa
Sent: Wednesday, October 19, 2005 5:54 PM
To: [email protected]
Subject: [Zen] What is Zen?/Bill

 

--- In [email protected], "Bill Smart" <[EMAIL PROTECTED]> wrote:
... In my opinion it is important to always keep in mind that the
trappings of 
'zen' that we usually discuss in this  forum is that which has been
shaped by 
the Japanese culture, and to a lesser extent Korean and Chinese.  In
stark 
contrast are the Buddhist Sutras sometimes quoted here whose cultural
base 
and form is Indian. 

I still would like to see some serious responses and discussions to my 
previous question: What is zen?  For starters I'll ask a simpler
question: Is the 
English word 'zen' a noun, verb, adjective or  adverb?  I've seen it
used/mis-
used in all of those word forms.

Gassho...Bill!

Thanks, Bill - Great point in your first paragraph. How does one
separate a 
body of thoughts & beliefs from its cultural garb? As you pointed out,
clearly 
Zen and culture are "laminated" together... In a bit of a twist, I'm
currently 
reading a novel by the late Japanese novelist Endo Shusaku. Endo, a 
Japanese Catholic, has a consistent theme running through his books:
What 
does it mean to be Japanese and Catholic? Is it possible to embrace 
Catholocism without the latter's Eurocentric "packaging".  Clearly the
same 
frame of  questions need to be asked by Westerners who embrace Asian 
religions/forms of spiritualitiy.

In your second paragraph, Bill, this is a very minor and trite point but
I'm not 
sure how one can determine or judge if the term "Zen" has been misused.
To 
do so, for me, implies that the speaker knows exactly what Zen is...

What is Zen? I know this question posed on a listserv evokes a standard
set 
of responses: Quoting a koan or giving an enigmatic response (e.g., "The

only Zen find on the tops of mountains is the Zen you bring up there");

throwing back a rhetorical quesstion (e.g., "What is NOT Zen?") etc. I'm
not 
sure what or how much anyone really gets out of these types of
responses... 
It tends to either shut down dialogue (What then is the point of a
listserv?) or 
become a competitive exercise in the demonstration of cleverness (which
is 
bullsh*t)

For the sake of dialogue, here's a tentative, "culturally minimized"?
throwout 
on my end:

Zen is a "state" where the boundaries between the phenomenal and the 
transcendent have been erased (or, where the realm of the sacred and the

realm of the "profane" are identical or co-terminus) AND where every
"act"/
action resonates with unconditional compassion towards the suffering of
all 
sentient/non-sentient beings....

Gassho,
ryhorikawa

When the boundaries between the phenomenal and the transcendent have 
been "erased"/when the realm of the sacred and the realm of the
"profane" 
are co-terminus







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