--- In [email protected], Theresa Lovegrove 
<[EMAIL PROTECTED]> wrote:
>
> I took it as Mu meant it's not yes it's not no, it has no 
answer..yes?
>  
> Theresa
>
No.  Koans do definitely have answers/responses.  The koan Mu and 
every koan has an infinite number of possible answers/responses.  
Whether the answer is 'correct' or not can only be discrened by 
a 'keen-eyed' zen master.  My answer/response will probably not be 
the same as your answer/response; and if asked the same koan a day, 
a month or a year later, even your answer will probably not be the 
same as your original one.
 
Linguistically the Japanese word 'mu' just means 'no'.  Joshu just 
said 'no'.  In the koan Joshu was asked by one of his students if a 
dog has buddha nature.  Now EVERYONE including the student knew that 
Buddha has already stated in the sutras that all beings have buddha 
nature, so the expected answer would be 'yes'.  It would be like a 
Catholic monk asking his Father Superior if Jesus had died for our 
sins and the Father answering 'no'.  The question is actually more 
like asking if water is wet.  Water makes wet.  Wet reveals the 
presence of water.  The two are not separate things that can exisit 
independently.  If you have water you have wet.  If you have wet you 
have water.  If you know water you know wet, and vice/versa.  So by 
asking the question Joshu's student revealed the fact that he did 
not know what buddha nature is.  If Joshu had answered 'yes', he 
would just been affirming what Buddha and all Buddist literature has 
already stated, BUT he would not have been helping his student 
realize buddha nature.  By answering 'no' he set up an unsolvable 
logical problem for his student giving him a big brick wall (MU) to 
bang his logical mind against until it either gave up, locked-up or 
became bored... and would then STOP.  Then and only then could the 
student could realize buddha nature.

The koan has nothing to do with dogs, 'yes', 'no' or even 'mu'.

Hope this helps.  Gashho...Bill! 





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