I have to agree with excerpt. Soley from my
persective, I have always felt that the highset ideal
or goal in Zen/Buddhism, or possibly any "religion" is
to achieve the ability to react to every single
moment, second, minute, event, situation(whatever it
may be), not with a blue-sky mind of dull-eyed
non-attachment, but instead with compassion, wisdom,
unconditional love, passion AND intelligence/common
sense. From my own initial experience during zazen(s),
I could never understand(or misunderstood) why we
needed to eradicate all thought and become like the
proverbial blank tape. If I wanted to do that, I could
just go back to drinking all the time. 

--- Edward <[EMAIL PROTECTED]> wrote:

> Some think that zazen is the cessation of thinking
> and that 
> its "truth" is beyond words. Here is an excerpt from
> a recent 
> interveiw with David Loy that has a different view,
> one that he 
> supports with Dogen. What do you all think?
> From "Lack and Liberation in Self and Society"
>
http://www.centerforsacredsciences.org/holos/davidloy.html
> 
> TOM: And, just as this transformation can happen to
> the heart, you 
> write about a transformation in the mind as well.
> So, on the one 
> hand, a symbol can be used as a way of grasping onto
> some objective 
> truth, as a way to compensate for our sense of lack.
> On the other 
> hand, you write that a symbol or thought can be a
> way that the mind 
> consummates itself, that it can activate the mind. I
> wonder if you'd 
> elaborate on that, on how thought isn't necessarily
> always used to 
> grasp at things and to ground ourselves in the
> world.
> 
> DAVID: Well, this relates to the way we understand
> spirituality and 
> meditation. For example, we often tend to understand
> meditation—in 
> Zen especially—as getting rid of thoughts. We think
> that if we can 
> just get rid of thought, then we can see the world
> as it is, 
> clearly, without any interference from
> conceptuality. We view 
> thinking as something negative that has to be
> eliminated in order to 
> realize the emptiness of the mind. But this reflects
> the delusion of 
> duality, rather than the solution to duality. As
> Dogen put it, the 
> point isn't to get rid of thought, but to liberate
> thought. Form is 
> emptiness, yet emptiness is also form, and our
> emptiness always 
> takes form. We don't realize our emptiness apart
> from form, we 
> realize it in form, as non-attached form. One of the
> very powerful 
> and creative ways that our emptiness takes form is
> as thought. The 
> point isn't to have some pure mind, untainted by
> thought, like a 
> blue, completely empty sky with no clouds. After a
> while that gets a 
> little boring! Rather, one should be able to engage
> or play with the 
> thought processes that arise in a creative,
> non-attached, 
> nondualistic way. To put it in another way, the idea
> isn't to get 
> rid of all language, it's to be free within
> language, so that one is 
> non-attached to any particular kind of conceptual
> system, realizing 
> that there are many possible ways of thinking and
> expressing 
> oneself. The freedom from conceptualizing that we
> seek does not 
> happen when we wipe away all thoughts; instead, it
> happens when 
> we're not clinging to, or stuck in, any particular
> thought system. 
> The kind of transformation we seek in our spiritual
> practices is a 
> mind that's flexible, supple. Not a mind that clings
> to the empty 
> blue sky. It's a mind that's able to dance with
> thoughts, to adapt 
> itself according to the situation, the needs of the
> situation. It's 
> not an empty mind which can't think. It's an ability
> to talk with 
> the kind of vocabulary or engage in the way that's
> going to be most 
> helpful in that situation. 
> 
> 
> 
> 
> 
> 


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