On 29 May 2017 6:36 a.m., "Brent Meeker" <meeke...@verizon.net> wrote:
On 5/28/2017 11:13 AM, David Nyman wrote:
I recently posted a comment in reply to Russell on the topic of
supervenience, but it may have got lost in the recent posting confusion.
Anyway, I append it again
I recently posted a comment in reply to Russell on the topic of
supervenience, but it may have got lost in the recent posting confusion.
Anyway, I append it again below, slightly amended for comprehension in
isolation. The comments bear on physical supervenience and on whether
consciousness could
Not sure if you saw this.
-- Forwarded message --
From: "David Nyman" <da...@davidnyman.com>
Date: 18 May 2017 6:34 p.m.
Subject: Re: Question about physical supervenience
To: "everything-list" <everything-list@googlegroups.com>
Cc:
On 18 May 20
On Thu, May 18, 2017 at 6:14 AM, Bruno Marchal wrote:
>>
>> A model could be accurate or inaccurate.
>
>
> >
> This makes no sense with the technical sense of model by the logician.
>
If logicians can make no sense out
of
the words
"
accurate
"
or
"
. In
> >these counter examples, B covaries with A such that A+B does not
> >change when C changes.
>
> I don't succeed in imagining a simple example, still less a rock or
> the UD*, where a change in "B" is capable of changing the
> supervenience on "A", ot
;in C will necessitate a change in A + B.
> >
> >You are making an unwarranted assumption that A and B are
> >independent. Just because A changes, does not entail that A+B
> >changes. In
> >these counter examples, B covaries with A such that A+B does not
> >c
On 5/18/2017 2:25 AM, Bruno Marchal wrote:
On 17 May 2017, at 20:42, Brent Meeker wrote:
On 5/17/2017 3:27 AM, Bruno Marchal wrote:
Exactly. I might try to add some possible mathematical precision,
but I need to think a bit on this. Later. Up to now, the B of Bp & p
is interpreted by
wrote:
>>
>>> The problem comes only if you attempt to "reverse interpret" these
>>> transformations, in the computationalist framework, *as computation per
>>> se* and hence, by assumption, as having a supervenience relation with
>>> consciousnes
tion per
>> se* and hence, by assumption, as having a supervenience relation with
>> consciousness. This then introduces an ambiguity into the notion of such
>> supervenience which is eliminated when the extraneous attachment to
>> physical action is discarded. In short, physic
On 18 May 2017, at 01:15, John Clark wrote:
On Wed, May 17, 2017 at 5:31 AM, Bruno Marchal
wrote:
> A model is the math version of a reality.
A model could be accurate or inaccurate.
This makes no sense with the technical sense of model by the logician.
On 17 May 2017, at 23:16, David Nyman wrote:
On 17 May 2017 at 19:49, Brent Meeker wrote:
On 5/17/2017 5:08 AM, David Nyman wrote:
As a (very) rough and partial analogy, if I am on deck, and you are
observing me from aloft, I can grasp that you are in a position to
On 17 May 2017, at 20:49, Brent Meeker wrote:
On 5/17/2017 5:08 AM, David Nyman wrote:
As a (very) rough and partial analogy, if I am on deck, and you are
observing me from aloft, I can grasp that you are in a position to
command an entire domain of such personally "unprovable" facts
On 17 May 2017, at 20:42, Brent Meeker wrote:
On 5/17/2017 3:27 AM, Bruno Marchal wrote:
Exactly. I might try to add some possible mathematical precision,
but I need to think a bit on this. Later. Up to now, the B of Bp &
p is interpreted by its computational rendering, but "B" is really
On Wed, May 17, 2017 at 5:31 AM, Bruno Marchal wrote:
> >
> A model is the math version of a reality.
>
A model could be accurate
or inaccurate.
> >
> A theory
>
A theory c
ould
also be accurate
or inaccurate.
>
is a finite object
A theory is a
yes.
I think there's a subtlety here. If we're speaking about *physical*
supervenience (which is after all the only kind that could be "observed"
externally) then of course I agree with you and Brent that the relation
with computation and hence, by assumption, with consciousness, beco
On 17 May 2017 at 19:49, Brent Meeker wrote:
>
>
> On 5/17/2017 5:08 AM, David Nyman wrote:
>
>
> As a (very) rough and partial analogy, if I am on deck, and you are
> observing me from aloft, I can grasp that you are in a position to command
> an entire domain of such
*physical*
supervenience (which is after all the only kind that could be
"observed" externally) then of course I agree with you and Brent that
the relation with computation and hence, by assumption, with
consciousness, becomes ambiguous in the sense that it's open to
variation by
On 5/17/2017 5:08 AM, David Nyman wrote:
As a (very) rough and partial analogy, if I am on deck, and you are
observing me from aloft, I can grasp that you are in a position to
command an entire domain of such personally "unprovable" facts about
me, despite my not being in a position to
tion per
>> se* and hence, by assumption, as having a supervenience relation with
>> consciousness. This then introduces an ambiguity into the notion of such
>> supervenience which is eliminated when the extraneous attachment to
>> physical action is discarded. In short, physic
On 5/17/2017 3:27 AM, Bruno Marchal wrote:
Exactly. I might try to add some possible mathematical precision, but
I need to think a bit on this. Later. Up to now, the B of Bp & p is
interpreted by its computational rendering, but "B" is really
provability, and not computation. Up to here,
On 5/17/2017 2:35 AM, David Nyman wrote:
The problem comes only if you attempt to "reverse interpret" these
transformations, in the computationalist framework, *as computation
per se* and hence, by assumption, as having a supervenience relation
with consciousness. This then
t;>
>>>>> On 16 May 2017, at 17:34, David Nyman wrote:
>>>>>
>
> >>>>>>
>>>>>>
>>>>>> On 16 May 2017 at 08:07, Bruno Marchal <marc...@ulb.ac.be> wrote:
>
> >>>>>>>
34, David Nyman wrote:
On 16 May 2017 at 08:07, Bruno Marchal <marc...@ulb.ac.be> wrote:
On 15 May 2017, at 22:44, David Nyman wrote:
On 15 May 2017 at 15:56, Bruno Marchal <marc...@ulb.ac.be> wrote:
On 15 May 2017, at 12:38, David Nyman wrote:
I've been thinking a bit about phys
Bruno Marchal <marc...@ulb.ac.be> wrote:
>
> On 15 May 2017, at 22:44, David Nyman wrote:
>
>
>
> On 15 May 2017 at 15:56, Bruno Marchal <marc...@ulb.ac.be> wrote:
>
>>
>> On 15 May 2017, at 12:38, David Nyman wrote:
>>
>> I've been thi
n wrote:
On 15 May 2017 at 15:56, Bruno Marchal <marc...@ulb.ac.be> wrote:
On 15 May 2017, at 12:38, David Nyman wrote:
I've been thinking a bit about physical supervenience in the
computationalist context and have come to the conclusion that I
don't really understand it. So let'
covaries with A such that A+B does not
change when C changes.
I don't succeed in imagining a simple example, still less a rock or
the UD*, where a change in "B" is capable of changing the
supervenience on "A", other than a change in the first person
indeterminacy
5 May 2017 at 15:56, Bruno Marchal <marc...@ulb.ac.be> wrote:
>
>>
>> On 15 May 2017, at 12:38, David Nyman wrote:
>>
>> I've been thinking a bit about physical supervenience in the
>> computationalist context and have come to the conclusion that I don't
>> really u
C supervenes on
>> A, it means only that a change in C necessitates a change in A. So
>> if C supervenes on A, it has to supervene on A + B, because a change
>> in C will necessitate a change in A + B.
>>
>
> You are making an unwarranted assumption that A and B a
On 16 May 2017, at 23:32, John Clark wrote:
On Tue, May 16, 2017 at 2:44 AM, Bruno Marchal
wrote:
>> There is no mathematical reason time or space or
anything else can't be continuous, nor can mathematics find
anything special about the numbers 1.6*10^-35
r program by a suitable time-based transformation
applied by an external observer, then yes.
I think there's a subtlety here. If we're speaking about *physical*
supervenience (which is after all the only kind that could be "observed"
externally) then of course I agree with you an
een thinking a bit about physical supervenience in the
computationalist context and have come to the conclusion that I
don't really understand it. So let's consider CT + YD. YD means
accepting the replacement of all or part of my brain with a
digital prosthesis. Now, whatever theory th
ess a rock or
the UD*, where a change in "B" is capable of changing the
supervenience on "A", other than a change in the first person
indeterminacy (but this is taking into account by the abandon of the
physical supervenience: we know already that the first person
experienc
e consciousness is no
longer supervenient on the original program, but on the
transformation.
I can't help feeling this is telling me something is awry with the
definition of supervenience, rather than of computationalism or materialism.
--
---
On 5/15/2017 7:44 PM, Russell Standish wrote:
On Mon, May 15, 2017 at 11:41:04AM -0700, Brent Meeker wrote:
We had extended arguments starting from "Why isn't
the-rock-that-computes everything conscious?" I think your analysis
above needs to be extended to cover that. You seem to take
On Tue, May 16, 2017 at 2:44 AM, Bruno Marchal wrote:
>>
>>
>> T
>> here is no mathematical reason time or space or anything else can't be
>> continuous
>> ,
>> nor can mathematics find anything special about the
>>
>> numbers 1.6*10^-35
>>
>> or
>>
>>
so supported without
> change in the state of the rock.
Yes, it is not an argument for rocks thinking, it is an argument against
physical supervenience. Some are offended by this and prefer to throw out
computationalism altogether.
I make exactly this argument in my as yet unpublished paper &quo
>>
>> I've been thinking a bit about physical supervenience in the
>> computationalist context and have come to the conclusion that I don't
>> really understand it. So let's consider CT + YD. YD means accepting the
>> replacement of all or part of my brain with a digital p
On Tue, May 16, 2017 at 09:47:14AM +0200, Bruno Marchal wrote:
>
> On 16 May 2017, at 04:44, Russell Standish wrote:
>
> >On Mon, May 15, 2017 at 11:41:04AM -0700, Brent Meeker wrote:
> >>
> >>We had extended arguments starting from "Why isn't
> >>the-rock-that-computes everything conscious?" I
On 16 May 2017, at 04:44, Russell Standish wrote:
On Mon, May 15, 2017 at 11:41:04AM -0700, Brent Meeker wrote:
We had extended arguments starting from "Why isn't
the-rock-that-computes everything conscious?" I think your analysis
above needs to be extended to cover that. You seem to take
On 15 May 2017, at 22:44, David Nyman wrote:
On 15 May 2017 at 15:56, Bruno Marchal <marc...@ulb.ac.be> wrote:
On 15 May 2017, at 12:38, David Nyman wrote:
I've been thinking a bit about physical supervenience in the
computationalist context and have come to the conclusion that I
On 16 May 2017, at 04:17, John Clark wrote:
On Mon, May 15, 2017 at 7:06 PM, David Nyman
wrote:
>> Physics prevents the above paradoxes because all of these
thought experiments assume that space or time or both are
infinitely divisible, but quantum physics says
On Mon, May 15, 2017 at 11:41:04AM -0700, Brent Meeker wrote:
>
> We had extended arguments starting from "Why isn't
> the-rock-that-computes everything conscious?" I think your analysis
> above needs to be extended to cover that. You seem to take
> "perception" as a given attribute of the
On Mon, May 15, 2017 at 7:06 PM, David Nyman wrote:
>> Physics prevents the above paradoxes because all of these
>> thought experiments assume that space or time or both are infinitely
>> divisible, but quantum physics says there is a smallest length (1.6*10^-35
>>
On 15 May 2017 at 21:35, John Clark <johnkcl...@gmail.com> wrote:
> On Mon, May 15, 2017 at 6:38 AM, David Nyman <da...@davidnyman.com> wrote:
>
> >
>> I've been thinking a bit about physical supervenience in the
>> computationalist context and have
On 15 May 2017 at 19:41, Brent Meeker <meeke...@verizon.net> wrote:
>
>
> On 5/15/2017 3:38 AM, David Nyman wrote:
>
> I've been thinking a bit about physical supervenience in the
> computationalist context and have come to the conclusion that I don't
> really understa
On 15 May 2017 at 15:56, Bruno Marchal <marc...@ulb.ac.be> wrote:
>
> On 15 May 2017, at 12:38, David Nyman wrote:
>
> I've been thinking a bit about physical supervenience in the
> computationalist context and have come to the conclusion that I don't
> really understand
On Mon, May 15, 2017 at 6:38 AM, David Nyman <da...@davidnyman.com> wrote:
>
> I've been thinking a bit about physical supervenience in the
> computationalist context and have come to the conclusion that I don't
> really understand it.
>
If X superveniens Y then there can
On 5/15/2017 3:38 AM, David Nyman wrote:
I've been thinking a bit about physical supervenience in the
computationalist context and have come to the conclusion that I don't
really understand it. So let's consider CT + YD. YD means accepting
the replacement of all or part of my brain
On 15 May 2017, at 12:38, David Nyman wrote:
I've been thinking a bit about physical supervenience in the
computationalist context and have come to the conclusion that I
don't really understand it. So let's consider CT + YD. YD means
accepting the replacement of all or part of my brain
I've been thinking a bit about physical supervenience in the
computationalist context and have come to the conclusion that I don't
really understand it. So let's consider CT + YD. YD means accepting the
replacement of all or part of my brain with a digital prosthesis. Now,
whatever theory
On 31 Oct 2014, at 01:34, LizR wrote:
I believe David Deutsch says there are lots of photons but only one
Photon.
What would that mean precisely?
It would entail that there are a lot of david deutsch, but only one
David Deutsch, but I am not sure the david deutsch can be OK with
this,
On 1 November 2014 04:00, Bruno Marchal marc...@ulb.ac.be wrote:
On 31 Oct 2014, at 01:34, LizR wrote:
I believe David Deutsch says there are lots of photons but only one Photon.
What would that mean precisely?
It would entail that there are a lot of david deutsch, but only one David
On 29 Oct 2014, at 22:35, meekerdb wrote:
On 10/29/2014 10:00 AM, Bruno Marchal wrote:
On 29 Oct 2014, at 00:15, meekerdb wrote:
On 10/28/2014 8:14 AM, Bruno Marchal wrote:
On 27 Oct 2014, at 20:58, meekerdb wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would
On 29 Oct 2014, at 22:46, meekerdb wrote:
On 10/29/2014 10:21 AM, Bruno Marchal wrote:
On 29 Oct 2014, at 01:12, meekerdb wrote:
On 10/28/2014 4:12 PM, LizR wrote:
On 28 October 2014 22:52, Richard Ruquist yann...@gmail.com
wrote:
Liz,
I define consciousness as my ability to make
I believe David Deutsch says there are lots of photons but only one Photon.
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On Tue, Oct 28, 2014 at 8:26 PM, meekerdb meeke...@verizon.net wrote:
If recombine just means exhibiting interference then I'd say it's just
a semantic quibble. When a photon goes thru both of Young's slits and
interferes with itself I'd say that happens in one world.
The universe splits
On 29 Oct 2014, at 00:15, meekerdb wrote:
On 10/28/2014 8:14 AM, Bruno Marchal wrote:
On 27 Oct 2014, at 20:58, meekerdb wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with
discussions just to say that he doesn't care about comp, OR
On 29 Oct 2014, at 01:12, meekerdb wrote:
On 10/28/2014 4:12 PM, LizR wrote:
On 28 October 2014 22:52, Richard Ruquist yann...@gmail.com wrote:
Liz,
I define consciousness as my ability to make choices.
That is an unusual definition, and not one I think most people
would agree with,
On 29 Oct 2014, at 01:26, meekerdb wrote:
On 10/28/2014 4:30 PM, LizR wrote:
On 29 October 2014 06:20, meekerdb meeke...@verizon.net wrote:
On 10/27/2014 11:47 PM, LizR wrote:
As far as I can make out from David Deutsch's explanations qcs
involve a temporary splitting into two or more
On 28 Oct 2014, at 18:35, John Clark wrote:
On Tue, Oct 28, 2014 at 3:00 AM, LizR lizj...@gmail.com wrote:
The entire point of Bruno's proof and all of his bizarre thought
experiments is to examine and get rid of that semantic quibble,
and yet from page 1 Bruno acts as if the concept of
On 30 October 2014 05:50, John Clark johnkcl...@gmail.com wrote:
On Tue, Oct 28, 2014 at 8:26 PM, meekerdb meeke...@verizon.net wrote:
If recombine just means exhibiting interference then I'd say it's just
a semantic quibble. When a photon goes thru both of Young's slits and
interferes
On 10/29/2014 9:50 AM, John Clark wrote:
On Tue, Oct 28, 2014 at 8:26 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:
If recombine just means exhibiting interference then I'd say it's just a
semantic quibble. When a photon goes thru both of Young's slits and
On 10/29/2014 10:00 AM, Bruno Marchal wrote:
On 29 Oct 2014, at 00:15, meekerdb wrote:
On 10/28/2014 8:14 AM, Bruno Marchal wrote:
On 27 Oct 2014, at 20:58, meekerdb wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with discussions just
On 10/29/2014 10:21 AM, Bruno Marchal wrote:
On 29 Oct 2014, at 01:12, meekerdb wrote:
On 10/28/2014 4:12 PM, LizR wrote:
On 28 October 2014 22:52, Richard Ruquist yann...@gmail.com
mailto:yann...@gmail.com wrote:
Liz,
I define consciousness as my ability to make choices.
That
On Wed, Oct 29, 2014 at 5:17 PM, meekerdb meeke...@verizon.net wrote:
The universe splits because there is a difference between them, the
photon (or electron) goes through the left slit in one universe and the
right slit in another universe. If after that the photons
There's only one
On 10/29/2014 6:54 PM, John Clark wrote:
On Wed, Oct 29, 2014 at 5:17 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:
The universe splits because there is a difference between them, the
photon (or
electron) goes through the left slit in one universe and the
On Wed, Oct 29, 2014 at 10:11 PM, meekerdb meeke...@verizon.net wrote:
?? What kind of evidence do you refer to.
A interference pattern.
That's hardly evidence the photon went thru one slit only.
Of course not it's would be the exact opposite, it's evidence the photon
went through
On 28 October 2014 08:58, meekerdb meeke...@verizon.net wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with discussions
just to say that he doesn't care about comp, OR state what he agrees or
disagrees with in Bruno's stated argument.
On 28 October 2014 15:10, John Clark johnkcl...@gmail.com wrote:
On Mon, Oct 27, 2014 at 6:38 AM, LizR lizj...@gmail.com wrote:
So far the only real (non-sarcastic, non-insult-based) objection I've
heard comes down to a semantic quibble to do with redefining our concept of
an individual
On 28 October 2014 17:14, Richard Ruquist yann...@gmail.com wrote:
My simple-minded view of MWI is that it is deterministic and if it is true
then my consciousness is an illusion, period
Not necessarily your consciousness, you can be aware of things in a
deterministic universe surely? But
Liz,
I define consciousness as my ability to make choices.
But my simple-minded view of MWI is that whatever choice I make in this
world
the opposite will be made by the splitting of me in another world'
and perhaps every possibility in between.
So in the 3p view, all choices balance out.
Bruno
On 27 Oct 2014, at 20:58, meekerdb wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with
discussions just to say that he doesn't care about comp, OR state
what he agrees or disagrees with in Bruno's stated argument.
Just saying it's
On 28 Oct 2014, at 03:10, John Clark wrote:
On Mon, Oct 27, 2014 at 6:38 AM, LizR lizj...@gmail.com wrote:
So far the only real (non-sarcastic, non-insult-based) objection
I've heard comes down to a semantic quibble to do with redefining
our concept of an individual person.
The entire
On 28 Oct 2014, at 08:00, LizR wrote:
On 28 October 2014 15:10, John Clark johnkcl...@gmail.com wrote:
On Mon, Oct 27, 2014 at 6:38 AM, LizR lizj...@gmail.com wrote:
So far the only real (non-sarcastic, non-insult-based) objection
I've heard comes down to a semantic quibble to do with
On 28 Oct 2014, at 08:01, LizR wrote:
On 28 October 2014 17:14, Richard Ruquist yann...@gmail.com wrote:
My simple-minded view of MWI is that it is deterministic and if it
is true then my consciousness is an illusion, period
Not necessarily your consciousness, you can be aware of things in
On 28 Oct 2014, at 10:52, Richard Ruquist wrote:
Liz,
I define consciousness as my ability to make choices.
Then if I compress you in a small box-prison, you have no more choice,
but I am afraid you might be conscious.
It is like the cul-de-sac worlds, in the Kripke semantics, where
On 10/27/2014 11:47 PM, LizR wrote:
On 28 October 2014 08:58, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net
wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with discussions
just to
say that he doesn't care about
On Tue, Oct 28, 2014 at 3:00 AM, LizR lizj...@gmail.com wrote:
The entire point of Bruno's proof and all of his bizarre thought
experiments is to examine and get rid of that semantic quibble, and yet
from page 1 Bruno acts as if the concept of personal identity was already
crystal clear even
On Tue, Oct 28, 2014 at 5:52 AM, Richard Ruquist yann...@gmail.com wrote:
I define consciousness as my ability to make choices.
Did you make that choice for a reason? If you did it was deterministic if
you didn't it was random. If you did it was reasonable if you didn't it was
unreasonable.
On 28 October 2014 22:52, Richard Ruquist yann...@gmail.com wrote:
Liz,
I define consciousness as my ability to make choices.
That is an unusual definition, and not one I think most people would agree
with, although they'd probably agree it's *involved* in consciousness. But
yes, using that
On 10/28/2014 8:14 AM, Bruno Marchal wrote:
On 27 Oct 2014, at 20:58, meekerdb wrote:
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with discussions just to say
that he doesn't care about comp, OR state what he agrees or disagrees with in
On 29 October 2014 06:20, meekerdb meeke...@verizon.net wrote:
On 10/27/2014 11:47 PM, LizR wrote:
As far as I can make out from David Deutsch's explanations qcs involve a
temporary splitting into two or more worlds, (or the equivalent -
differentiation or whatever).
But to say the
On 10/28/2014 4:12 PM, LizR wrote:
On 28 October 2014 22:52, Richard Ruquist yann...@gmail.com mailto:yann...@gmail.com
wrote:
Liz,
I define consciousness as my ability to make choices.
That is an unusual definition, and not one I think most people would agree with,
although they'd
On 10/28/2014 4:30 PM, LizR wrote:
On 29 October 2014 06:20, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net
wrote:
On 10/27/2014 11:47 PM, LizR wrote:
As far as I can make out from David Deutsch's explanations qcs involve a
temporary
splitting into two or more worlds,
On 25 October 2014 05:32, John Clark johnkcl...@gmail.com wrote:
On Thu, Oct 23, 2014 at 3:37 PM, Quentin Anciaux allco...@gmail.com
wrote:
the only one giving ambiguity is you
In a world where matter duplication machines exist it is not clear who is
giving ambiguity; in such a world
On 25 October 2014 12:19, Russell Standish li...@hpcoders.com.au wrote:
On Fri, Oct 24, 2014 at 12:38:48PM -0400, John Clark wrote:
On Thu, Oct 23, 2014 at 6:55 PM, Russell Standish li...@hpcoders.com.au
wrote:
Bruno's argument shows that they must be a part of the phenomenal
It would be nice if Mr Clark would EITHER stop joining in with discussions
just to say that he doesn't care about comp, OR state what he agrees or
disagrees with in Bruno's stated argument.
Just saying it's obviously wrong doesn't really cut it. So far the only
real (non-sarcastic,
On 27 October 2014 07:33, Quentin Anciaux allco...@gmail.com wrote:
Just go reread the thread Re: For John Clark october 2013... or read the
last 5 years of John Clark Bullshit... for someone who don't give a damn
about comp, that someone spent years of his own life answering bullshit
about
On Mon, Oct 27, 2014 at 11:20:59PM +1300, LizR wrote:
On 25 October 2014 12:19, Russell Standish li...@hpcoders.com.au wrote:
So you know for certainty that the arrival times of electrons in a
Geiger counter from a beta decay source is computable. How?
This point was originally about
On 26 Oct 2014, at 18:58, John Clark wrote:
On Sun, Oct 26, 2014 at 11:43 AM, Bruno Marchal marc...@ulb.ac.be
wrote:
Like I explained to you more than once, Everett was interested in
predictions but you are interested in consciousness,
That is not relevant for the point you made.
On 27 Oct 2014, at 12:04, Russell Standish wrote:
On Mon, Oct 27, 2014 at 11:20:59PM +1300, LizR wrote:
On 25 October 2014 12:19, Russell Standish li...@hpcoders.com.au
wrote:
So you know for certainty that the arrival times of electrons in a
Geiger counter from a beta decay source is
On 10/27/2014 3:38 AM, LizR wrote:
It would be nice if Mr Clark would EITHER stop joining in with discussions just to say
that he doesn't care about comp, OR state what he agrees or disagrees with in Bruno's
stated argument.
Just saying it's obviously wrong doesn't really cut it. So far the
On Mon, Oct 27, 2014 at 6:38 AM, LizR lizj...@gmail.com wrote:
So far the only real (non-sarcastic, non-insult-based) objection I've
heard comes down to a semantic quibble to do with redefining our concept of
an individual person.
The entire point of Bruno's proof and all of his bizarre
My simple-minded view of MWI is that it is deterministic and if it is true
then my consciousness is an illusion, period
On Mon, Oct 27, 2014 at 10:10 PM, John Clark johnkcl...@gmail.com wrote:
On Mon, Oct 27, 2014 at 6:38 AM, LizR lizj...@gmail.com wrote:
So far the only real
On 28 Oct 2014, at 1:10 pm, John Clark johnkcl...@gmail.com wrote:
I didn't make a single one up, they were what Wikipedia or Google though they
most likely meant. For example, Wikipedia lists 27 possible means of comp
and not one of them has anything to do with intelligence or
On 24 Oct 2014, at 18:58, John Clark wrote:
On Thu, Oct 23, 2014 at 7:10 PM, meekerdb meeke...@verizon.net
wrote:
They are non-computable by a Turing machine - which is already
assumed to have unlimited tape and time. It is likely that in the
real world almost all integers are not
On 24 Oct 2014, at 19:13, John Clark wrote:
On Fri, Oct 24, 2014 at 12:35 PM, Bruno Marchal marc...@ulb.ac.be
wrote:
Like Quentin explained to you more than once, your reference
problem, if it was a valid argument against the FPI, would be valid
also about Everett QM,
Like I
On 24 Oct 2014, at 22:02, John Clark wrote:
On Fri, Oct 24, 2014 at 12:35 PM, Bruno Marchal marc...@ulb.ac.be
wrote:
I believe it's you who has not integrated the consequences of
consciousness not having a location. So it is meaningless to ask
what city will you be in?, all that can
On Sat, Oct 25, 2014 at 11:39 PM, Russell Standish li...@hpcoders.com.au
wrote:
Yes, if you used a arbitrarily large number of electrons you could get
a arbitrarily large number of digits, and you could do the same thing with a
arbitrarily large number of dice. But if physics works by Real
On Sun, Oct 26, 2014 at 11:43 AM, Bruno Marchal marc...@ulb.ac.be wrote:
Like I explained to you more than once, Everett was interested in
predictions but you are interested in consciousness,
That is not relevant for the point you made.
Like hell it isn't! Everett was talking about
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