hm, ok if I understand it right, "god" would be posited if the agent does
not know the answer and also does not care about the answer at the moment.
So it is a way of prioritizing tasks or curiosity. So each question with
unknown answer would get a degree of importance and the least
important/irrelevant ones would have a stop sign that says "god". For
example why did the big bang happen?


2013/12/12 Mike Archbold <[email protected]>

> Some writers like to use "Nature" rather than God to describe the
> mysterious workings of the universe, such as everyday cause and
> effect.  It sounds less religious!  Philosophers, of course, have long
> used God in a neutral way, even if they happened to be religious
> themselves.
>
> Didn't Piaget have a theory of causality worked out?  Causality
> attribution is different in development, as I recall from studying
> child psychology (not in detail).  I think children use temporal
> causality too readily, meaning if two events happen in succession the
> child thinks the first one always caused the next event, even if there
> is no relation to two events other than they happen in sequence.
>
> Mike A
>
>
>
> On 12/11/13, Piaget Modeler <[email protected]> wrote:
> > Martin:  "what is the difference between positing "unknown" as the easy
> > answer and "god" as the easy answer?"
> > I don't know what the implications are for an AGI just yet.  For humans
> it's
> > pretty simple.  When you posit "God" as an answer, you can end your
> search.
> > The answer is known.  When you posit "unknown" as an answer, you have to
> > begin a new search to "know" the unknown.  That's just what people do.
> > I guess it all depends upon how much curiosity we program into the AGI.
> Or
> > how much curiosity it develops for itself.
> > ~PM
> >
> > Date: Thu, 12 Dec 2013 03:43:26 +0000
> > Subject: Re: [agi] Is Religion Efficient?
> > From: [email protected]
> > To: [email protected]
> >
> > My question was aimed at PM's implementation plans.
> >
> > 2013/12/12 Jim Bromer <[email protected]>
> >
> > A belief in God makes us think in terms of relations rather than
> particles.
> > This complements the impression of objects that can be formed by
> interacting
> > with common things and makes excessive reductionism less useful.  I was
> just
> > reading that one of the modern theories in physics is that relations or
> > properties represent the foundation of the material world, not particles
> or
> > fields.
> >
> >
> >
> > On Wed, Dec 11, 2013 at 10:13 PM, martin biehl <[email protected]> wrote:
> >
> >
> > what is the difference between positing "unknown" as the easy answer and
> > "god" as the easy answer?
> >
> > 2013/12/11 Piaget Modeler <[email protected]>
> >
> >
> >
> >
> >
> >
> > sjatkins:   "Positing a super-complex deity results in a simplified
> causal
> > model of reality?  The mind boggles."
> > We do not posit a super-complex deity. We posit a deity, the definition
> of
> > which provides an easy answer to most questions.
> >
> >
> >
> > ~PM
> >
> > Date: Wed, 11 Dec 2013 12:11:31 -0800
> > Subject: Re: [agi] Is Religion Efficient?
> > From: [email protected]
> >
> >
> >
> > To: [email protected]
> >
> > Positing a super-complex deity results in a simplified causal model of
> > reality?  The mind boggles.
> >
> >
> > On Mon, Dec 9, 2013 at 1:12 PM, Jim Bromer <[email protected]> wrote:
> >
> > You do not need a religion to build a simple causal model of the world.
> > However, a well thought out materialistic causal model would lead to
> > unanswerable complexities.  And if a causal model interferes with the
> > creation of non-causal relations then the model is going to be only of
> > limited use unless it was always being changed a little.
> >
> >
> >
> >
> >
> >
> > On Sun, Dec 8, 2013 at 7:41 PM, Piaget Modeler <
> [email protected]>
> > wrote:
> >
> >
> >
> >
> >
> > Religion may be an efficient paradigm for an AGI to use in navigating the
> > world.
> > Ascribing causal events to an imperceptible deity may be an efficient
> > mechanism
> >
> >
> >
> >
> > for devising a simple and coherent model of the world, given volumes of
> > somato-sensory data and its derivable conceptual implications. -- Thot of
> > the day.
> >
> >
> >
> >
> >
> > ~PM
> >
> >
> >
> >
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