Hi Ted!

Thanks for your post. There is a difference between the clouds that bring rain 
and the waters above the sky-dome (רקיע). In the flood narrative, the water is 
not brought by clouds, but rather by the opening of the sluice gates in the 
רקיע above allowing the celestial sea to inundate the earth below, and the 
bursting open of the springs of the deep (תהום). See Genesis 7.11–12. The 
separation of waters that is mentioned in Gen 1 is undone in the flood, such 
that the flood is envisioned not merely as a big deluge of rain, but rather as 
an act of uncreation leading to a new beginning—a second genesis. The flood 
(מבול) is, in fact, the celestial sea allowed to inundate the earth below. This 
is confirmed in Ps 29, where Yahweh is pictured as enthroned permanently at 
this celestial sea — that is, at the מבול, the same word for 'flood'. After 
all, Yahweh is pictured as the God of the Heavens, whose dwelling is above the 
waters — that is, on the other side of the רקיע, which is generally why he 
can't usually be seen.

Also, you quoted Job 26, but did not mention 26.11:


‏עַמּוּדֵ֣י שָׁמַ֣יִם יְרוֹפָ֑פוּ וְ֝יִתְמְה֗וּ מִגַּעֲרָתֽוֹ׃

The pillars of the sky totter, but freeze at his reprimand.

The fuller picture in Job is this: an earth seemingly suspended in an ether (in 
this, Job probably differs from other biblical writers who see the earth 
floating on water), with pillars holding up a sky that can totter. The next few 
verses imply that these were created by Yahweh's conquest of Rahab the sea 
snake. Are you seeing only the pillars of the sky as metaphorical? If so, why? 
What is your method for slicing off a metaphor here from reality in this bigger 
cosmological picture? Or is it the case that Job sees creation as the result of 
Yahweh's successful conquest of a chaos monster, resulting in a hard-panelled 
sky that balances on pillars.


GEORGE ATHAS
Dean of Research,
Moore Theological College (moore.edu.au)
Sydney, Australia

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