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> I would point out that in the history of Sunni-Shia polemics it is
> actually very common for Shias to argue from Sunni sources.
> Rhetorically it can come off as a neat trick

Dear Gilberto,

Is it a 'trick' or merely reflective of the fact that the evidence is
on their side?

 For
> example Ghadeer Khum is in the Sunni hadith collections too and Sunnis
> largely agree with Shias on the outward facts, but with a very
> different understanding. In terms of the current discussion,

In other words, they agree with the account which clearly demonstrates
that Muhammad appointed Ali as His successor.

> In any case, if we are trying to determine the Sunni position on a
> matter you should actually quote positions from Sunni scholars not
> just  cherry pick sunni hadith but ignore what Sunni ulema actually
> believe.

 I'm interested in the evidence not the way in which Sunnis attempt to
dismiss it.

> Allah have mercy on Imam Ahmad ibn Hanbal, he abhorred speaking ill
> even of Yazid ibn Mu`awiya because the latter lived in one of the
> centuries praised by our Holy Prophet,

For the benefit of those Baha'is who are less familiar with Islam, let
me point out that Ibn Hanbal was the founder of the most conservative
school of Sunni Islam, the one the Wahhabis adhere to.

Now let's deconstruct his statement.  He is not going to speak ill
*even* of Yazid (which implies there is a good deal to speak evil of)
because he is the son of Mu'awiya. And what does Mu'awiya have in his
favor? Nothing, except for the fact he lived at the same time as the
Prophet. This apparently means he doesn't have to live up to the same
standards as the rest of us.
 Hence Imam Abu Hanifa made it
> part of the obligatory Muslim Creed in al-Fiqh al-Akbar: "We [Muslims]
> do not mention any of his Companions except with goodness!" Do you
> suppose he meant "whenever it suits us or is easy to do"?

Okay, thank you very much for this evidence that Sunni Muslims aren't
allowed to do any real historical analysis of this period of their
history.

> What is entailed by having good opinion of the Noble Companions of the
> Messenger of Allah (Allah bless him and give him peace) is that if
> they sinned they hastened to repentance;

Notwithstanding all the evidence to the contrary.

> There is scholarly consensus,

So beware folks, Sunni scholars cannot be relied upon when it come so
their early history because they are theologically committed to
ignoring all the negatives.

Do you even realize the implications of what you are saying?

warmest, Susan

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